Detecting language using up to the first 30 seconds. Use `--language` to specify the language
Detected language: Persian
[00:00.000 --> 00:05.000]  The connection we call emotional connection, we call it emotional.
[00:05.000 --> 00:08.000]  But this inner purity that he has found,
[00:08.000 --> 00:12.000]  it is the ground of a matter called wisdom,
[00:12.000 --> 00:14.000]  which is brought up by the mind,
[00:14.000 --> 00:18.000]  which the fruit of the mind in its existence will become.
[00:18.000 --> 00:20.000]  It strengthens his wisdom.
[00:20.000 --> 00:26.000]  Then, this person who has easily connected to prayer with the beauty of prayer,
[00:26.000 --> 00:32.000]  he himself will produce thousands of mental reasons to defend himself from prayer.
[00:32.000 --> 00:36.000]  If we look at it this way,
[00:36.000 --> 00:43.000]  we will see that the mental markets are not as lively as they say.
[00:43.000 --> 00:46.000]  If someone has a pure heart,
[00:46.000 --> 00:51.000]  and you tell him a reasonable question,
[00:51.000 --> 00:57.000]  he himself will say for a moment that he will end up with the old Tehranian problem.
[00:57.000 --> 01:00.000]  From that point of view,
[01:00.000 --> 01:03.000]  no one should have a pure heart.
[01:03.000 --> 01:05.000]  From the point of view of the soul,
[01:05.000 --> 01:09.000]  he will not find a connection with a spiritual meaning.
[01:09.000 --> 01:11.000]  When you give him any reason,
[01:11.000 --> 01:13.000]  he will not understand your reasons,
[01:13.000 --> 01:16.000]  but he will find a reason to defend himself against it.
[01:16.000 --> 01:17.000]  What a question!
[01:17.000 --> 01:19.000]  But this way he will sit in his heart.
[01:19.000 --> 01:21.000]  If he sits in his heart,
[01:21.000 --> 01:23.000]  he will find a better reason to defend himself.
[01:23.000 --> 01:26.000]  He himself will produce a reason to defend himself.
[01:26.000 --> 01:28.000]  We must pay attention to this.
[01:28.000 --> 01:32.000]  And we must teach him the importance of the book and wisdom.
[01:32.000 --> 01:34.000]  We must teach him wisdom.
[01:34.000 --> 01:36.000]  What does it mean to teach him wisdom?
[01:36.000 --> 01:40.000]  We must teach him the ability to produce a reason to defend himself.
[01:40.000 --> 01:43.000]  In fact, he himself must defend himself from this fear,
[01:43.000 --> 01:48.000]  a fear that he has established with the purity of his inner self.
[01:48.000 --> 01:49.000]  The point is,
[01:49.000 --> 01:54.000]  we are now at the time of the transfer of religious teachings to our children and grandchildren.
[01:54.000 --> 01:58.000]  They are mostly dealing with moral issues,
[01:58.000 --> 02:01.000]  or based on the subtle feeling of their humanity.
[02:01.000 --> 02:02.000]  There is no word.
[02:02.000 --> 02:09.000]  We have also pointed out the moral aspect of the transfer of religious teachings to morality.
[02:09.000 --> 02:12.000]  And we must pay attention to it.
[02:12.000 --> 02:16.000]  And it is certainly an important point that we must pay attention to this time.
[02:16.000 --> 02:18.000]  But we must not neglect the beauty of it.
[02:18.000 --> 02:21.000]  We cannot see it as food.
[02:21.000 --> 02:24.000]  In contrast, the devil,
[02:24.000 --> 02:26.000]  the Almighty God said,
[02:26.000 --> 02:27.000]  the devil says,
[02:27.000 --> 02:29.000]  لَأُزَيَّنَنَّ لَهُمْ مَافِ الْأَرْضِ
[02:29.000 --> 02:33.000]  I will show you the beauty of it.
[02:33.000 --> 02:38.000]  The devil will show us the beauty of the world.
[02:38.000 --> 02:40.000]  You must pay attention to this.
[02:40.000 --> 02:43.000]  This is why we must strengthen the moral beauty.
[02:43.000 --> 02:44.000]  Very good.
[02:44.000 --> 02:45.000]  Very good.
[02:45.000 --> 02:47.000]  This was one of the opinions
[02:47.000 --> 02:49.000]  between the practical question
[02:49.000 --> 02:51.000]  and the techniques you pointed out
[02:51.000 --> 02:54.000]  in the transfer of religious teachings.
[02:54.000 --> 02:58.000]  How can we strengthen the moral beauty
[02:58.000 --> 03:03.000]  and how can we pay attention to the moral beauty of our children
[03:03.000 --> 03:07.000]  in addition to the techniques that you have always pointed out?
[03:07.000 --> 03:08.000]  Yes.
[03:08.000 --> 03:14.000]  One of the ways to pay attention to the moral beauty
[03:14.000 --> 03:18.000]  or to pay attention to the moral beauty
[03:18.000 --> 03:21.000]  in the transfer of religious teachings
[03:21.000 --> 03:27.000]  is to use the literature of beauty,
[03:27.000 --> 03:32.000]  and of course the literature that is understandable
[03:32.000 --> 03:37.000]  and the literature of beauty that is understandable.
[03:37.000 --> 03:40.000]  Sometimes we can use a beautiful literature
[03:40.000 --> 03:42.000]  that is beautiful for the people of literature,
[03:42.000 --> 03:45.000]  but no one else can relate to it.
[03:45.000 --> 03:47.000]  Literature also has a time.
[03:47.000 --> 03:50.000]  In every period of literature,
[03:50.000 --> 03:53.000]  we must renew literature.
[03:53.000 --> 03:56.000]  Religious scholars and people of literature
[03:56.000 --> 03:58.000]  are those who have the responsibility
[03:58.000 --> 04:01.000]  of renewing literature.
[04:01.000 --> 04:03.000]  Literature is distorted.
[04:03.000 --> 04:05.000]  It is misinterpreted.
[04:05.000 --> 04:08.000]  It is not that we throw the distorted things away.
[04:08.000 --> 04:12.000]  In some cases, we have to look at the literature of the past
[04:12.000 --> 04:15.000]  as if it were an old book.
[04:15.000 --> 04:19.000]  Let's imagine that in this beautiful old book,
[04:19.000 --> 04:23.000]  you are looking at the effects of the past,
[04:23.000 --> 04:26.000]  but it is a modern book.
[04:26.000 --> 04:28.000]  If it was an old book,
[04:28.000 --> 04:30.000]  and it was of this value,
[04:30.000 --> 04:33.000]  then they put it back in a new book.
[04:33.000 --> 04:37.000]  New and old literature have this connection with each other.
[04:37.000 --> 04:40.000]  We have to use words.
[04:40.000 --> 04:44.000]  We must not forget the beauty of words.
[04:44.000 --> 04:48.000]  In the literature, we see that
[04:48.000 --> 04:51.000]  they pay attention to the beauty of speech.
[04:51.000 --> 04:53.000]  They learn poems.
[04:53.000 --> 04:55.000]  Poems that are simple,
[04:55.000 --> 04:57.000]  that have weight.
[04:57.000 --> 04:59.000]  When you read a poem,
[04:59.000 --> 05:05.000]  it makes you feel like you are reading a poem.
[05:05.000 --> 05:08.000]  You can use beautiful words,
[05:08.000 --> 05:11.000]  similes, and images
[05:11.000 --> 05:15.000]  that can convey beauty.
[05:15.000 --> 05:18.000]  We do not bother much.
[05:18.000 --> 05:21.000]  You have heard a few poems about prayer
[05:21.000 --> 05:24.000]  and the beauties of prayer.
[05:24.000 --> 05:26.000]  In terms of famous poems...
[05:26.000 --> 05:28.000]  Very few.
[05:28.000 --> 05:30.000]  I do not remember.
[05:30.000 --> 05:33.000]  Please ask if you have heard of them.
[05:33.000 --> 05:36.000]  No one has seen them.
[05:36.000 --> 05:40.000]  I read a poem about prayer.
[05:40.000 --> 05:45.000]  I did not think it would be so important.
[05:45.000 --> 05:47.000]  Many people say,
[05:47.000 --> 05:49.000]  you read this poem ten years ago.
[05:49.000 --> 05:51.000]  We still remember it.
[05:51.000 --> 05:53.000]  Where is the rest of the poem?
[05:53.000 --> 05:55.000]  It is very important.
[05:55.000 --> 05:59.000]  Mothers learn from the words of their fathers.
[05:59.000 --> 06:03.000]  In Persian literature,
[06:03.000 --> 06:05.000]  they have to find poems
[06:05.000 --> 06:08.000]  that convey the beauty of religious meanings
[06:08.000 --> 06:11.000]  and the beauty of religion.
[06:11.000 --> 06:13.000]  They have to find them.
[06:13.000 --> 06:15.000]  They have to ask for them.
[06:15.000 --> 06:17.000]  This happened.
[06:17.000 --> 06:19.000]  In that poem,
[06:19.000 --> 06:21.000]  he described Ruku.
[06:21.000 --> 06:23.000]  He said,
[06:23.000 --> 06:25.000]  Ruku at shakhye porbare del,
[06:25.000 --> 06:28.000]  ey tavazo az negaheto khijel.
[06:28.000 --> 06:30.000]  In Ruku,
[06:30.000 --> 06:32.000]  tavazo adds
[06:32.000 --> 06:34.000]  a beautiful shame.
[06:34.000 --> 06:37.000]  You always look at the moon.
[06:37.000 --> 06:39.000]  But when you go to Ruku,
[06:39.000 --> 06:41.000]  you look at your feet.
[06:41.000 --> 06:43.000]  Your head is down,
[06:43.000 --> 06:46.000]  but your eyes are wide open.
[06:46.000 --> 06:48.000]  Ey tavazo az negaheto khijel.
[06:48.000 --> 06:51.000]  Tavazo at shakhye porbare del.
[06:51.000 --> 06:54.000]  Ruku at shakhye porbare del.
[06:54.000 --> 06:56.000]  Ruku is similar to
[06:56.000 --> 06:58.000]  an apple tree
[06:58.000 --> 07:00.000]  that is bent when it is bent.
[07:00.000 --> 07:02.000]  Right?
[07:02.000 --> 07:04.000]  Why is this so easy?
[07:04.000 --> 07:07.000]  Put a fire of sacrifice on your forehead
[07:07.000 --> 07:09.000]  or put it on the crown of Solomon.
[07:09.000 --> 07:11.000]  If someone wants to be a king,
[07:11.000 --> 07:13.000]  they put a crown on his forehead.
[07:13.000 --> 07:15.000]  This should be bent so that the crown of Solomon
[07:15.000 --> 07:17.000]  is put on his forehead.
[07:17.000 --> 07:19.000]  Ruku is bent so that the crown of Solomon
[07:19.000 --> 07:21.000]  is put on his forehead.
[07:21.000 --> 07:23.000]  The crown of Solomon is not a king.
[07:23.000 --> 07:25.000]  We do not train a king.
[07:25.000 --> 07:27.000]  We do not train a king.
[07:27.000 --> 07:29.000]  Solomon was the prophet of God
[07:29.000 --> 07:31.000]  and the king of the world.
[07:31.000 --> 07:34.000]  Put a fire of sacrifice on your forehead
[07:34.000 --> 07:37.000]  or put it on the crown of Solomon.
[07:37.000 --> 07:41.000]  When you go to Ruku,
[07:41.000 --> 07:43.000]  it is similar to putting your forehead
[07:43.000 --> 07:45.000]  in front of the old crowns.
[07:45.000 --> 07:48.000]  They wanted to put it on the crown of Solomon.
[07:48.000 --> 07:50.000]  They were bent.
[07:50.000 --> 07:52.000]  They put their forehead in the fire
[07:52.000 --> 07:54.000]  or put it on the crown of Solomon.
[07:54.000 --> 07:56.000]  Yes, I am your sacrifice,
[07:56.000 --> 07:58.000]  I am your servant.
[07:58.000 --> 08:00.000]  Put a fire of sacrifice on my forehead
[08:00.000 --> 08:02.000]  or I will sacrifice you.
[08:02.000 --> 08:07.000]  When you pray like this,
[08:07.000 --> 08:09.000]  it becomes interesting.
[08:09.000 --> 08:11.000]  You have to use your literature.
[08:11.000 --> 08:13.000]  I am a prophet,
[08:13.000 --> 08:15.000]  who has made the world
[08:15.000 --> 08:17.000]  a dustbin for me.
[08:17.000 --> 08:20.000]  Look, I have fallen from my feet.
[08:20.000 --> 08:23.000]  I have burned my head to my feet.
[08:23.000 --> 08:26.000]  Do you want to burn my face to the ground?
[08:26.000 --> 08:29.000]  Do you want to burn my forehead to the ground?
[08:29.000 --> 08:31.000]  Look, these people
[08:31.000 --> 08:33.000]  make beautiful prostrations.
[08:33.000 --> 08:35.000]  I have seen people
[08:35.000 --> 08:38.000]  who have prayed with the same poem.
[08:38.000 --> 08:40.000]  He himself said,
[08:40.000 --> 08:42.000]  after that poem,
[08:42.000 --> 08:44.000]  I started praying.
[08:44.000 --> 08:46.000]  If we can pay attention
[08:46.000 --> 08:48.000]  to the beautiful meanings
[08:48.000 --> 08:50.000]  in literature,
[08:50.000 --> 08:53.000]  and we can use our words,
[08:53.000 --> 08:55.000]  we have a few lines
[08:55.000 --> 08:57.000]  that tell us the beauty
[08:57.000 --> 08:59.000]  of religious behavior.
[08:59.000 --> 09:01.000]  We have a few lines
[09:01.000 --> 09:03.000]  that tell us the beauty
[09:03.000 --> 09:05.000]  of Ramadan,
[09:05.000 --> 09:07.000]  whether I am kind
[09:07.000 --> 09:09.000]  and generous,
[09:09.000 --> 09:11.000]  God is great,
[09:11.000 --> 09:13.000]  I have seen a high level
[09:13.000 --> 09:15.000]  about the days
[09:15.000 --> 09:17.000]  when I used to pray
[09:17.000 --> 09:20.000]  in the mosques.
[09:20.000 --> 09:22.000]  This is not only for parents
[09:22.000 --> 09:24.000]  and mothers,
[09:24.000 --> 09:26.000]  this is also our problem.
[09:26.000 --> 09:28.000]  Yes, in our culture,
[09:28.000 --> 09:30.000]  how much media
[09:30.000 --> 09:32.000]  should be reported in this country,
[09:32.000 --> 09:34.000]  or how much
[09:34.000 --> 09:36.000]  should it be reported
[09:36.000 --> 09:38.000]  to the teachers,
[09:38.000 --> 09:40.000]  or to those who spend
[09:40.000 --> 09:42.000]  hours and hours
[09:42.000 --> 09:44.000]  in religious programs,
[09:44.000 --> 09:46.000]  or to religious mosques
[09:46.000 --> 09:48.000]  and mosques.
[09:48.000 --> 09:50.000]  I would like to mention
[09:50.000 --> 09:52.000]  a few examples.
[09:52.000 --> 09:54.000]  Hayatullah al-Uzma Fazel,
[09:54.000 --> 09:56.000]  may God bless him,
[09:56.000 --> 09:58.000]  once I was at his service,
[09:58.000 --> 10:00.000]  he was very kind
[10:00.000 --> 10:02.000]  to someone
[10:02.000 --> 10:04.000]  who was in the religious media,
[10:04.000 --> 10:06.000]  and once he said to me,
[10:06.000 --> 10:08.000]  be careful,
[10:08.000 --> 10:10.000]  in religious gatherings,
[10:10.000 --> 10:12.000]  keep the right energy,
[10:12.000 --> 10:14.000]  and in religious gatherings
[10:14.000 --> 10:16.000]  do not drink water.
[10:16.000 --> 10:18.000]  At his service,
[10:18.000 --> 10:20.000]  I said, yes,
[10:20.000 --> 10:22.000]  for this work,
[10:22.000 --> 10:24.000]  we need to speak
[10:24.000 --> 10:26.000]  and use literature
[10:26.000 --> 10:28.000]  until the end.
[10:28.000 --> 10:30.000]  Then he said,
[10:30.000 --> 10:32.000]  I was very busy,
[10:32.000 --> 10:34.000]  I will never remember,
[10:34.000 --> 10:36.000]  I am sure,
[10:36.000 --> 10:38.000]  and I will not forget.
[10:38.000 --> 10:40.000]  He said, yes,
[10:40.000 --> 10:42.000]  students should work
[10:42.000 --> 10:44.000]  in religious gatherings.
[10:44.000 --> 10:46.000]  I will give an example.
[10:46.000 --> 10:48.000]  Hayatullah al-Uzma Burujerdi,
[10:48.000 --> 10:50.000]  may God bless him,
[10:50.000 --> 10:52.000]  he was very kind
[10:52.000 --> 10:54.000]  to everyone in Sa'di.
[10:54.000 --> 10:56.000]  This is a text
[10:56.000 --> 10:58.000]  of literature
[10:58.000 --> 11:00.000]  for a book of literature
[11:00.000 --> 11:02.000]  that is in the heart
[11:02.000 --> 11:04.000]  of our literature.
[11:04.000 --> 11:06.000]  There is no one
[11:06.000 --> 11:08.000]  who is not good
[11:08.000 --> 11:10.000]  for a text of literature.
[11:10.000 --> 11:12.000]  There is a commentator
[11:12.000 --> 11:14.000]  Abiyat and Ash'ar
[11:14.000 --> 11:16.000]  of Divan-e Hafez
[11:16.000 --> 11:18.000]  whose student
[11:18.000 --> 11:20.000]  was Saadat Parvar
[11:20.000 --> 11:22.000]  who wrote the book
[11:22.000 --> 11:24.000]  based on the statements
[11:24.000 --> 11:26.000]  of Hazrat Allameh.
[11:26.000 --> 11:28.000]  This should be respected.
[11:28.000 --> 11:30.000]  Yes, it should be respected
[11:30.000 --> 11:32.000]  and it should be worked on.
[11:32.000 --> 11:34.000]  In fact, we should give our children
[11:34.000 --> 11:36.000]  a poem to memorize.
[11:36.000 --> 11:38.000]  We did not do this
[11:38.000 --> 11:40.000]  with any other text.
[11:40.000 --> 11:42.000]  If we use this literature,
[11:42.000 --> 11:44.000]  especially Farsi literature,
[11:44.000 --> 11:46.000]  which has been served
[11:46.000 --> 11:48.000]  by religion in Farsi literature,
[11:48.000 --> 11:50.000]  if we use this literature,
[11:50.000 --> 11:52.000]  our children will see
[11:52.000 --> 11:54.000]  that it has no meaning
[11:54.000 --> 11:56.000]  because it has no depth.
[11:56.000 --> 11:58.000]  It has no depth.
[11:58.000 --> 12:00.000]  It has no beauty.
[12:00.000 --> 12:02.000]  Material beauties
[12:02.000 --> 12:04.000]  really have color
[12:04.000 --> 12:06.000]  in comparison to spiritual beauties.
[12:06.000 --> 12:08.000]  There are words and literature
[12:08.000 --> 12:10.000]  in one part.
[12:10.000 --> 12:12.000]  Yes, another way
[12:12.000 --> 12:14.000]  that should be chosen
[12:14.000 --> 12:16.000]  is poetry.
[12:16.000 --> 12:18.000]  And this is more
[12:18.000 --> 12:20.000]  applied to mothers.
[12:20.000 --> 12:22.000]  Mothers, with their own
[12:22.000 --> 12:24.000]  eyes, with their own
[12:24.000 --> 12:26.000]  beautiful eyes,
[12:26.000 --> 12:28.000]  with their own
[12:28.000 --> 12:30.000]  eyes, with their own
[12:30.000 --> 12:32.000]  beautiful eyes,
[12:32.000 --> 12:34.000]  with their own
[12:34.000 --> 12:36.000]  beautiful eyes.
[12:36.000 --> 12:38.000]  They can memorize
[12:38.000 --> 12:40.000]  the beautiful
[12:40.000 --> 12:42.000]  and many other
[12:42.000 --> 12:44.000]  beautiful qualities
[12:44.000 --> 12:46.000]  in comparison to the mother.
[12:46.000 --> 12:48.000]  I am not saying that
[12:48.000 --> 12:50.000]  children are completely devoted
[12:50.000 --> 12:52.000]  to those beautiful
[12:52.000 --> 12:54.000]  personalities
[12:54.000 --> 12:56.000]  that parents have.
[12:56.000 --> 12:58.000]  Especially when they are
[12:58.000 --> 13:00.000]  in a difficult age,
[13:00.000 --> 13:02.000]  they are going to choose
[13:02.000 --> 13:04.000]  the most beautiful
[13:04.000 --> 13:06.000]  of them all.
[13:06.000 --> 13:08.000]  But when a mother comes
[13:08.000 --> 13:10.000]  and says, wow,
[13:10.000 --> 13:12.000]  what a beautiful prayer
[13:12.000 --> 13:14.000]  this prayer is.
[13:14.000 --> 13:16.000]  A child between the ages
[13:16.000 --> 13:18.000]  7 to 14 years old
[13:18.000 --> 13:20.000]  who is the main target
[13:20.000 --> 13:22.000]  in this environment
[13:22.000 --> 13:24.000]  comes back and says,
[13:24.000 --> 13:26.000]  what is that prayer?
[13:26.000 --> 13:28.000]  Why is it beautiful?
[13:28.000 --> 13:30.000]  This is a step.
[13:30.000 --> 13:32.000]  How do you want to
[13:32.000 --> 13:34.000]  convey the beauty of
[13:34.000 --> 13:36.000]  spirituality?
[13:36.000 --> 13:38.000]  Which of the verses of the Quran
[13:38.000 --> 13:40.000]  did you tell your children
[13:40.000 --> 13:42.000]  is so beautiful?
[13:42.000 --> 13:44.000]  What if they say,
[13:44.000 --> 13:46.000]  what is the news?
[13:46.000 --> 13:48.000]  Yes, it is very necessary
[13:48.000 --> 13:50.000]  to really pay attention
[13:50.000 --> 13:52.000]  to it.
[13:52.000 --> 13:54.000]  Even people who
[13:54.000 --> 13:56.000]  sit next to each other
[13:56.000 --> 13:58.000]  do this.
[13:58.000 --> 14:00.000]  They have to hunt
[14:00.000 --> 14:02.000]  to convey the beauty
[14:02.000 --> 14:04.000]  of a behavior.
[14:04.000 --> 14:06.000]  I heard a movie
[14:06.000 --> 14:08.000]  I don't remember if it was a movie or a cinema.
[14:08.000 --> 14:10.000]  In a place
[14:10.000 --> 14:12.000]  according to
[14:14.000 --> 14:16.000]  the next principle
[14:16.000 --> 14:18.000]  that I want to talk about
[14:18.000 --> 14:20.000]  in this movie,
[14:20.000 --> 14:22.000]  there was an ill-mannered mother
[14:22.000 --> 14:24.000]  who was very upset with her daughter.
[14:24.000 --> 14:26.000]  The message of this movie was
[14:26.000 --> 14:28.000]  to make her feel better.
[14:28.000 --> 14:30.000]  Whenever they asked
[14:30.000 --> 14:32.000]  where is this ill-mannered mother,
[14:32.000 --> 14:34.000]  she went to the mosque to pray.
[14:34.000 --> 14:36.000]  This is called the principle of
[14:36.000 --> 14:38.000]  tolerance.
[14:38.000 --> 14:40.000]  Another thing to be done
[14:40.000 --> 14:42.000]  is to use the principle
[14:42.000 --> 14:44.000]  of tolerance.
[14:44.000 --> 14:46.000]  In Hollywood movies,
[14:46.000 --> 14:48.000]  in the most sensitive moment
[14:48.000 --> 14:50.000]  of the movie,
[14:50.000 --> 14:52.000]  there is an American flag
[14:52.000 --> 14:54.000]  in the middle.
[14:54.000 --> 14:56.000]  The flag of tolerance
[14:56.000 --> 14:58.000]  may not be beautiful.
[14:58.000 --> 15:00.000]  The flag of tolerance is very American.
[15:00.000 --> 15:02.000]  But in those moments
[15:02.000 --> 15:04.000]  that it uses,
[15:04.000 --> 15:06.000]  you see that
[15:06.000 --> 15:08.000]  we used the principle of tolerance
[15:08.000 --> 15:10.000]  and you see what happened.
[15:10.000 --> 15:12.000]  I was in the car and answered the phone.
[15:12.000 --> 15:14.000]  I was sitting in the car
[15:14.000 --> 15:16.000]  and the radio
[15:16.000 --> 15:18.000]  and the Qur'an were
[15:18.000 --> 15:20.000]  playing the Qur'an at that moment.
[15:20.000 --> 15:22.000]  Because some
[15:22.000 --> 15:24.000]  people don't share the Qur'an
[15:24.000 --> 15:26.000]  but they share other things
[15:26.000 --> 15:28.000]  and when someone listens to a
[15:28.000 --> 15:30.000]  spiritual recitation,
[15:30.000 --> 15:32.000]  what should he listen to?
[15:32.000 --> 15:34.000]  The Qur'an was playing
[15:34.000 --> 15:36.000]  and I answered the phone.
[15:36.000 --> 15:38.000]  He said, Haji, if you are in the
[15:38.000 --> 15:40.000]  Khaat meeting, I will call you later.
[15:40.000 --> 15:42.000]  The Qur'an is the Khaat meeting?
[15:42.000 --> 15:44.000]  I said, no, the Khaat meeting
[15:44.000 --> 15:46.000]  is in the car.
[15:46.000 --> 15:48.000]  He said, the sound of the Qur'an is coming.
[15:48.000 --> 15:50.000]  At first, I was not transferred
[15:50.000 --> 15:52.000]  to the Qur'an.
[15:52.000 --> 15:54.000]  What does it mean?
[15:54.000 --> 15:56.000]  The Qur'an is the Khaat meeting
[15:56.000 --> 15:58.000]  and the Khaat meeting
[15:58.000 --> 16:00.000]  is the principle of tolerance
[16:00.000 --> 16:02.000]  and you see what we did to it.
[16:02.000 --> 16:04.000]  Now, when someone says to you,
[16:04.000 --> 16:06.000]  Fatiha, you say,
[16:06.000 --> 16:08.000]  Mr. Qasih is dead.
[16:08.000 --> 16:10.000]  The matter is over.
[16:10.000 --> 16:12.000]  But the word Fatiha is
[16:12.000 --> 16:14.000]  the word Aqaz.
[16:14.000 --> 16:16.000]  I would like to
[16:16.000 --> 16:18.000]  suggest to the
[16:18.000 --> 16:20.000]  religious people
[16:20.000 --> 16:22.000]  that the religious people
[16:22.000 --> 16:24.000]  should pay attention to
[16:24.000 --> 16:26.000]  a Romanian thing
[16:26.000 --> 16:28.000]  which is not the case in our religion.
[16:28.000 --> 16:30.000]  It is wrong.
[16:30.000 --> 16:32.000]  They should open a flower pot
[16:32.000 --> 16:34.000]  and then a flower pot
[16:34.000 --> 16:36.000]  will be opened.
[16:36.000 --> 16:38.000]  This is our logic.
[16:38.000 --> 16:40.000]  They should pay attention
[16:40.000 --> 16:42.000]  to the Western culture
[16:42.000 --> 16:44.000]  and they should pay attention
[16:44.000 --> 16:46.000]  to the Western culture
[16:46.000 --> 16:51.000]  In our ancient culture, even if you want to look at the customs,
[16:51.000 --> 16:53.000]  Qeytchi belongs to Da'vas.
[16:53.000 --> 16:55.000]  Qeytchi belongs to cutting.
[16:55.000 --> 16:57.000]  We are here to cut.
[16:57.000 --> 16:59.000]  They are in our culture.
[16:59.000 --> 17:01.000]  We don't pay attention to them.
[17:01.000 --> 17:03.000]  Now they do Qeytchi.
[17:03.000 --> 17:07.000]  They don't want to listen to us saying that you shouldn't do Qeytchi.
[17:07.000 --> 17:09.000]  You should open your throat.
[17:09.000 --> 17:11.000]  This culture is made for beauty.
[17:11.000 --> 17:13.000]  It is more beautiful for you.
[17:13.000 --> 17:16.000]  This culture is made for beauty.
[17:16.000 --> 17:18.000]  It is more beautiful for me.
[17:18.000 --> 17:22.000]  When you want to open your throat, they say Fātehah.
[17:22.000 --> 17:24.000]  It means start.
[17:24.000 --> 17:26.000]  Fātehah means start.
[17:26.000 --> 17:29.000]  For someone who goes to Fātehah to read,
[17:29.000 --> 17:31.000]  Fātehah is the sweetest.
[17:31.000 --> 17:33.000]  They are giving the sweetest.
[17:33.000 --> 17:35.000]  This is the sweetest thing.
[17:35.000 --> 17:39.000]  But we have made Fātehah and Amvād so far away
[17:39.000 --> 17:42.000]  that we didn't touch them.
[17:42.000 --> 17:45.000]  We think that Fātehah is a bitter thing.
[17:45.000 --> 17:49.000]  It is like dying and ending.
[17:49.000 --> 17:51.000]  They say they read Fātehah.
[17:51.000 --> 17:53.000]  What does Fātehah mean?
[17:53.000 --> 17:55.000]  Fātehah reading is over.
[17:55.000 --> 17:58.000]  We should say that Fātehah reading has started.
[17:58.000 --> 18:01.000]  Because it has started the Javdāna process,
[18:01.000 --> 18:03.000]  they read Fātehah for it.
[18:03.000 --> 18:06.000]  So let's use the religious definitions
[18:06.000 --> 18:08.000]  from the point of view of beauty.
[18:08.000 --> 18:10.000]  From the point of view of beauty,
[18:10.000 --> 18:13.000]  one of the things that women do is
[18:13.000 --> 18:15.000]  they come to the prayer tent
[18:15.000 --> 18:17.000]  and choose a beautiful prayer mat.
[18:17.000 --> 18:19.000]  They choose a beautiful prayer mat.
[18:19.000 --> 18:21.000]  Well, it is a beautiful prayer mat.
[18:21.000 --> 18:23.000]  Next to the prayer mat,
[18:23.000 --> 18:25.000]  this beauty is transferred to the prayer mat.
[18:25.000 --> 18:26.000]  Is that right?
[18:26.000 --> 18:27.000]  Yes.
[18:27.000 --> 18:32.000]  How much do you have to pay for this prayer mat?
[18:32.000 --> 18:34.000]  The son-in-law of the Imam said that
[18:34.000 --> 18:36.000]  one of the memories that I had
[18:36.000 --> 18:39.000]  before I met this family
[18:39.000 --> 18:41.000]  was that the Imam came to the house of the Imam
[18:41.000 --> 18:42.000]  and wanted to pray.
[18:42.000 --> 18:43.000]  They came back and said,
[18:43.000 --> 18:45.000]  well, do you have a prayer mat?
[18:45.000 --> 18:47.000]  I said, I have a whole room.
[18:47.000 --> 18:48.000]  The Imam said,
[18:48.000 --> 18:50.000]  you know, I have a fragrant mat.
[18:50.000 --> 18:52.000]  From the tradition of prayer,
[18:52.000 --> 18:53.000]  one uses it.
[18:53.000 --> 18:55.000]  One should never know that prayer mat does not work.
[18:55.000 --> 18:57.000]  May God grant us this opportunity.
[18:57.000 --> 18:59.000]  I sometimes forget about it.
[18:59.000 --> 19:00.000]  I really get confused.
[19:00.000 --> 19:01.000]  Then I forget.
[19:01.000 --> 19:03.000]  One of the important things
[19:03.000 --> 19:05.000]  in prayer is that
[19:05.000 --> 19:07.000]  one should remember his past.
[19:07.000 --> 19:10.000]  You see, he uses it from the tradition of prayer.
[19:10.000 --> 19:13.000]  He uses the most beautiful moments
[19:13.000 --> 19:15.000]  in one way or another,
[19:15.000 --> 19:17.000]  with a religious meaning.
[19:17.000 --> 19:19.000]  He uses them alternately.
[19:19.000 --> 19:21.000]  On the contrary,
[19:21.000 --> 19:23.000]  in some movies,
[19:23.000 --> 19:25.000]  they use them without attention.
[19:25.000 --> 19:27.000]  Or they even use a bad person
[19:27.000 --> 19:29.000]  or a bad person
[19:29.000 --> 19:31.000]  to pray.
[19:31.000 --> 19:33.000]  Or I saw in a western movie
[19:33.000 --> 19:35.000]  that he was praying
[19:35.000 --> 19:37.000]  and he wanted to show himself
[19:37.000 --> 19:39.000]  that he had nothing to do
[19:39.000 --> 19:41.000]  and that he didn't want to study.
[19:41.000 --> 19:43.000]  But he had been praying
[19:43.000 --> 19:45.000]  in such a bad angle in the movie
[19:45.000 --> 19:47.000]  that all the people in the world
[19:47.000 --> 19:49.000]  were confused
[19:49.000 --> 19:51.000]  about what he was doing
[19:51.000 --> 19:53.000]  and what kind of behavior it was.
[19:53.000 --> 19:55.000]  He could make a beautiful movie
[19:55.000 --> 19:57.000]  from this angle
[19:57.000 --> 19:59.000]  that would be completely different.
[19:59.000 --> 20:01.000]  We talked about three ways
[20:01.000 --> 20:03.000]  to transfer the religious meanings
[20:03.000 --> 20:05.000]  from one language to another.
[20:05.000 --> 20:07.000]  It was a very interesting conversation.
[20:07.000 --> 20:09.000]  It was very good.
[20:09.000 --> 20:11.000]  Do we have any time left?
[20:11.000 --> 20:13.000]  How much time do you have left?
[20:13.000 --> 20:15.000]  No, we have reached the end of the day.
[20:15.000 --> 20:17.000]  We will return to you
[20:17.000 --> 20:19.000]  after a short break.
[20:19.000 --> 20:21.000]  Page 451
[20:21.000 --> 20:23.000]  Verse 127
[20:23.000 --> 20:25.000]  until verse 153
[20:25.000 --> 20:27.000]  of Surah Safa
[20:27.000 --> 20:29.000]  is recited by God.
[20:29.000 --> 20:31.000]  We will return to you
[20:31.000 --> 20:33.000]  after a short break.
[21:01.000 --> 21:03.000]  Surah Safa
[21:31.000 --> 21:33.000]  Surah Safa
[22:31.000 --> 22:33.000]  If only he
[22:33.000 --> 22:37.000]  were one of the glorifiers
[22:37.000 --> 22:39.000]  He would have stayed in his womb
[22:39.000 --> 22:43.000]  until the Day they were raised up.
[22:43.000 --> 22:45.000]  We would have thrown him into the desert
[22:45.000 --> 22:49.000]  while he was drunk
[22:49.000 --> 22:51.000]  and We would have grown
[22:51.000 --> 22:53.000]  a tree over him
[22:53.000 --> 22:57.000]  from the palm trees.
[22:57.000 --> 22:59.000]  And We would have sent him
[22:59.000 --> 23:03.000]  a thousand times or more.
[23:03.000 --> 23:05.000]  They believed,
[23:05.000 --> 23:07.000]  so We gave them plenty
[23:07.000 --> 23:09.000]  for a time.
[23:09.000 --> 23:11.000]  So ask them,
[23:11.000 --> 23:13.000]  is your Lord having daughters
[23:13.000 --> 23:15.000]  and they have sons?
[23:15.000 --> 23:17.000]  Or have We created the angels
[23:17.000 --> 23:19.000]  as women
[23:19.000 --> 23:23.000]  and they are witnesses?
[23:23.000 --> 23:25.000]  Surely,
[23:25.000 --> 23:27.000]  they say
[23:27.000 --> 23:29.000]  that Allah has sons
[23:29.000 --> 23:33.000]  and they are liars.
[23:33.000 --> 23:35.000]  He has chosen daughters
[23:35.000 --> 23:37.000]  over sons.
[23:37.000 --> 23:39.000]  Oh Allah,
[23:39.000 --> 23:41.000]  send blessings
[23:41.000 --> 23:43.000]  on Muhammad
[23:43.000 --> 23:45.000]  and his family.
[23:45.000 --> 23:47.000]  Oh Allah,
[23:47.000 --> 23:49.000]  send blessings
[23:49.000 --> 23:51.000]  on Muhammad
[23:51.000 --> 23:53.000]  and his family.
[23:53.000 --> 23:57.000]  I want to hear
[23:57.000 --> 23:59.000]  what you have to say.
[23:59.000 --> 24:01.000]  I want to continue
[24:01.000 --> 24:03.000]  my speech
[24:03.000 --> 24:05.000]  in your
[24:05.000 --> 24:07.000]  Hasanah tradition.
[24:07.000 --> 24:09.000]  It is very good.
[24:09.000 --> 24:11.000]  Whoever wants to
[24:11.000 --> 24:13.000]  see the beauty
[24:13.000 --> 24:15.000]  of the verses of the Quran
[24:15.000 --> 24:17.000]  which is a miracle,
[24:17.000 --> 24:19.000]  the smallest reason
[24:19.000 --> 24:21.000]  is that no Arabic
[24:21.000 --> 24:23.000]  can be pronounced
[24:23.000 --> 24:25.000]  like the verses of the Quran.
[24:25.000 --> 24:27.000]  They can have any sound,
[24:27.000 --> 24:29.000]  but the sound of the verses of the Quran
[24:29.000 --> 24:31.000]  is unique to them.
[24:31.000 --> 24:33.000]  You cannot read
[24:33.000 --> 24:35.000]  the Quran
[24:35.000 --> 24:37.000]  with the sound of the Quran.
[24:37.000 --> 24:39.000]  This has a special meaning
[24:39.000 --> 24:41.000]  which is extraordinary.
[24:41.000 --> 24:43.000]  Whoever wants to see
[24:43.000 --> 24:45.000]  the beauty of the religious interpretations,
[24:45.000 --> 24:47.000]  one of the things is
[24:47.000 --> 24:49.000]  to understand the beauty of the verses of the Quran.
[24:49.000 --> 24:51.000]  Whoever wants to
[24:51.000 --> 24:53.000]  see the beauty of the verses of the Quran,
[24:53.000 --> 24:55.000]  go to a gathering
[24:55.000 --> 24:57.000]  where one person
[24:57.000 --> 24:59.000]  will draw the verses of the Quran
[24:59.000 --> 25:01.000]  in the same way
[25:01.000 --> 25:03.000]  that the Almighty God
[25:03.000 --> 25:05.000]  draws points
[25:05.000 --> 25:07.000]  in different subjects
[25:07.000 --> 25:09.000]  in order to
[25:09.000 --> 25:11.000]  recite the Quran for us.
[25:11.000 --> 25:13.000]  The distance
[25:13.000 --> 25:15.000]  between our language
[25:15.000 --> 25:17.000]  and the language of the Quran
[25:17.000 --> 25:19.000]  is very close
[25:19.000 --> 25:21.000]  to the beauty
[25:21.000 --> 25:23.000]  of the verses of the Quran.
[25:23.000 --> 25:25.000]  Maybe this interpretation
[25:25.000 --> 25:27.000]  is not the best one
[25:27.000 --> 25:29.000]  to describe the Quran for us.
[25:29.000 --> 25:31.000]  We call it the Shahnaam
[25:31.000 --> 25:33.000]  and not everyone has the skill
[25:33.000 --> 25:35.000]  to do the Shahnaam for us.
[25:35.000 --> 25:37.000]  We should go to gatherings
[25:37.000 --> 25:39.000]  and recite the Quran
[25:39.000 --> 25:41.000]  for us and translate it.
[25:41.000 --> 25:43.000]  A teacher of the Farzaneh,
[25:43.000 --> 25:45.000]  a scholar of literature,
[25:45.000 --> 25:47.000]  will tell us
[25:47.000 --> 25:49.000]  to go back to Arabic
[25:49.000 --> 25:51.000]  and learn the beauty of the verses of the Quran.
[25:51.000 --> 25:53.000]  In some gatherings
[25:53.000 --> 25:55.000]  we did this
[25:55.000 --> 25:57.000]  and they told us to recite the Quran
[25:57.000 --> 25:59.000]  in the same way.
[25:59.000 --> 26:01.000]  Now everyone
[26:01.000 --> 26:03.000]  may see the beauty of the verses
[26:03.000 --> 26:05.000]  from a different angle.
[26:05.000 --> 26:07.000]  One of the words
[26:07.000 --> 26:09.000]  that become beautiful for you
[26:09.000 --> 26:11.000]  is the word of the believers.
[26:11.000 --> 26:13.000]  God repeats this word
[26:13.000 --> 26:15.000]  in the introduction
[26:15.000 --> 26:17.000]  of every prophet.
[26:17.000 --> 26:19.000]  He says,
[26:19.000 --> 26:21.000]  He is one of the believers
[26:21.000 --> 26:23.000]  in our religion.
[26:23.000 --> 26:25.000]  God repeats this word
[26:25.000 --> 26:27.000]  for every prophet.
[26:27.000 --> 26:29.000]  The word of the believers
[26:29.000 --> 26:31.000]  comes from being ordinary,
[26:31.000 --> 26:33.000]  simple,
[26:33.000 --> 26:35.000]  and it becomes
[26:35.000 --> 26:37.000]  a characteristic
[26:37.000 --> 26:39.000]  of the word
[26:39.000 --> 26:41.000]  of the worshippers
[26:41.000 --> 26:43.000]  in our religion.
[26:43.000 --> 26:45.000]  He is one of the believers
[26:45.000 --> 26:47.000]  in our religion.
[26:47.000 --> 26:49.000]  He is one of the believers
[26:49.000 --> 26:51.000]  in our religion.
[26:51.000 --> 26:53.000]  People like to call people
[26:53.000 --> 26:55.000]  believers.
[26:55.000 --> 26:57.000]  This is the work of the Quran
[26:57.000 --> 26:59.000]  that wants to beautify
[26:59.000 --> 27:01.000]  the words of the Quran
[27:01.000 --> 27:03.000]  in the same way
[27:03.000 --> 27:05.000]  as the other verses.
[27:05.000 --> 27:07.000]  But the weight
[27:07.000 --> 27:09.000]  of the word of the believers
[27:09.000 --> 27:11.000]  is the same.
[27:11.000 --> 27:13.000]  The final words
[27:13.000 --> 27:15.000]  are the weight
[27:15.000 --> 27:17.000]  of the word of the believers.
[27:17.000 --> 27:19.000]  When you look at this surah
[27:19.000 --> 27:21.000]  from a beautiful angle,
[27:21.000 --> 27:23.000]  you connect better
[27:23.000 --> 27:25.000]  with the word of the believers.
[27:25.000 --> 27:27.000]  Very good.
[27:27.000 --> 27:29.000]  We talked about
[27:29.000 --> 27:31.000]  how many verses
[27:31.000 --> 27:33.000]  have been mentioned
[27:33.000 --> 27:35.000]  in the last session
[27:35.000 --> 27:37.000]  of Tājā al-Panāhyā.
[27:37.000 --> 27:39.000]  This happened in the previous session.
[27:39.000 --> 27:41.000]  I would like to tell
[27:41.000 --> 27:43.000]  our viewers
[27:43.000 --> 27:45.000]  about the techniques
[27:45.000 --> 27:47.000]  that were mentioned
[27:47.000 --> 27:49.000]  in the previous session.
[27:49.000 --> 27:51.000]  If you have any questions,
[27:51.000 --> 27:53.000]  please let us know.
[27:53.000 --> 27:55.000]  I have another question.
[27:55.000 --> 27:57.000]  It is about
[27:57.000 --> 27:59.000]  a special attention
[27:59.000 --> 28:01.000]  that is needed
[28:01.000 --> 28:03.000]  for the parents
[28:03.000 --> 28:05.000]  to be able to
[28:05.000 --> 28:07.000]  produce their children.
[28:07.000 --> 28:09.000]  They may not be able to.
[28:09.000 --> 28:11.000]  Yes.
[28:11.000 --> 28:13.000]  I saw a book
[28:13.000 --> 28:15.000]  written by Hojad Usram
[28:15.000 --> 28:17.000]  for the Muslims,
[28:17.000 --> 28:19.000]  about the beauties
[28:19.000 --> 28:21.000]  of Karbala.
[28:21.000 --> 28:23.000]  I saw that book.
[28:23.000 --> 28:25.000]  Yes.
[28:25.000 --> 28:27.000]  Another book
[28:27.000 --> 28:29.000]  that I don't remember
[28:29.000 --> 28:31.000]  its name.
[28:31.000 --> 28:33.000]  It was a short book
[28:33.000 --> 28:35.000]  but unfortunately
[28:35.000 --> 28:37.000]  I haven't seen it.
[28:37.000 --> 28:39.000]  I may be deprived
[28:39.000 --> 28:41.000]  of reading it.
[28:41.000 --> 28:43.000]  I have to find a way
[28:43.000 --> 28:45.000]  to read it.
[28:45.000 --> 28:47.000]  The beauties of prayer,
[28:47.000 --> 28:49.000]  the beauties of religion.
[28:49.000 --> 28:51.000]  Yes.
[28:51.000 --> 28:53.000]  I have to work on it.
[28:53.000 --> 28:55.000]  I hope that the books will be good
[28:55.000 --> 28:57.000]  and we will not be informed.
[28:57.000 --> 28:59.000]  An important note
[28:59.000 --> 29:01.000]  is that we have to be
[29:01.000 --> 29:03.000]  aware of our religious
[29:03.000 --> 29:05.000]  beliefs.
[29:05.000 --> 29:07.000]  Be aware that
[29:07.000 --> 29:09.000]  the religious beliefs
[29:09.000 --> 29:09.000]  are not
[29:09.000 --> 29:11.000]  beautiful and ugly.
[29:11.000 --> 29:13.000]  Imam Rezman
[29:13.000 --> 29:15.000]  ordered his sons
[29:15.000 --> 29:17.000]  not to wake up
[29:17.000 --> 29:19.000]  early in the morning
[29:19.000 --> 29:21.000]  to pray for them.
[29:21.000 --> 29:23.000]  They have a sweet dream
[29:23.000 --> 29:25.000]  and they pray
[29:25.000 --> 29:27.000]  and we have to wake up
[29:27.000 --> 29:29.000]  early in the morning
[29:29.000 --> 29:31.000]  to pray for them.
[29:31.000 --> 29:33.000]  We have to be aware
[29:33.000 --> 29:35.000]  of our religious beliefs
[29:35.000 --> 29:37.000]  and not only
[29:37.000 --> 29:39.000]  pray for them.
[29:39.000 --> 29:41.000]  We have to be aware
[29:41.000 --> 29:43.000]  of our religious beliefs
[29:43.000 --> 29:45.000]  and not only pray for them.
[29:45.000 --> 29:47.000]  These observations
[29:47.000 --> 29:49.000]  can be very extensive
[29:49.000 --> 29:51.000]  and extensive.
[29:51.000 --> 29:53.000]  If there is a mosque
[29:53.000 --> 29:55.000]  that is not beautiful
[29:55.000 --> 29:57.000]  and has women in it
[29:57.000 --> 29:59.000]  I will not take my children to the mosque.
[29:59.000 --> 30:27.000]  Thank you.