Is Jesus The Logos at Thomas Ali blog

Is Jesus The Logos. Jesus is the logos or the visible yahweh that emanates out of the bosom of the father or invisible yahweh. Logos is broadly defined as the word of god, or principle of divine reason and creative order, identified in the gospel of john with the second person of the trinity incarnate. Logos, in greek philosophy and early christian theology, the divine reason implicit in the cosmos, ordering it and giving it form and meaning. John's use of the word to describe jesus does indeed have a deeper meaning, but it was not one intended to be shrouded in mystery, but rather one that clearly illuminated the nature of the son of god to john’s readers. When the prophets spoke words recorded as the canonical sacred text, it was the spirit of jesus speaking through them as the logos or word of god. Logos in its unique meaning personifies the revelation of god as jesus the messiah (john 1:14). John argues that jesus, the word or logos, is eternal and is god. It does not speak of jesus christ as merely “the son” or “the messiah,” but rather john names him ho logos— the word. Here it is clear that the “word” or logos is a reference to jesus christ. Since the writers of the new testament used logos more than three hundred times, (mostly with the standard meaning), even this range of meaning is quite large. Any greek reader would recognize the use of logos (“in the beginning was the logos”) as their concept of a transcendent.

Logos is broadly defined as the word of god, or principle of divine reason and creative order, identified in the gospel of john with the second person of the trinity incarnate. Here it is clear that the “word” or logos is a reference to jesus christ. Logos in its unique meaning personifies the revelation of god as jesus the messiah (john 1:14). John's use of the word to describe jesus does indeed have a deeper meaning, but it was not one intended to be shrouded in mystery, but rather one that clearly illuminated the nature of the son of god to john’s readers. Any greek reader would recognize the use of logos (“in the beginning was the logos”) as their concept of a transcendent. Since the writers of the new testament used logos more than three hundred times, (mostly with the standard meaning), even this range of meaning is quite large. When the prophets spoke words recorded as the canonical sacred text, it was the spirit of jesus speaking through them as the logos or word of god. It does not speak of jesus christ as merely “the son” or “the messiah,” but rather john names him ho logos— the word. Jesus is the logos or the visible yahweh that emanates out of the bosom of the father or invisible yahweh. John argues that jesus, the word or logos, is eternal and is god.

Jesus silhouette logo Royalty Free Vector Image

Is Jesus The Logos Any greek reader would recognize the use of logos (“in the beginning was the logos”) as their concept of a transcendent. It does not speak of jesus christ as merely “the son” or “the messiah,” but rather john names him ho logos— the word. When the prophets spoke words recorded as the canonical sacred text, it was the spirit of jesus speaking through them as the logos or word of god. Logos, in greek philosophy and early christian theology, the divine reason implicit in the cosmos, ordering it and giving it form and meaning. Any greek reader would recognize the use of logos (“in the beginning was the logos”) as their concept of a transcendent. Here it is clear that the “word” or logos is a reference to jesus christ. John's use of the word to describe jesus does indeed have a deeper meaning, but it was not one intended to be shrouded in mystery, but rather one that clearly illuminated the nature of the son of god to john’s readers. Since the writers of the new testament used logos more than three hundred times, (mostly with the standard meaning), even this range of meaning is quite large. Logos in its unique meaning personifies the revelation of god as jesus the messiah (john 1:14). Logos is broadly defined as the word of god, or principle of divine reason and creative order, identified in the gospel of john with the second person of the trinity incarnate. John argues that jesus, the word or logos, is eternal and is god. Jesus is the logos or the visible yahweh that emanates out of the bosom of the father or invisible yahweh.