Camperdown Indigenous Land at Georgia Wallace blog

Camperdown Indigenous Land. The camperdown district, especially mount leura and mount sugarloaf, was inhabited for thousands of years by the leehura (liwura) gunditj clan of. The camperdown district was originally inhabited by indigenous people of the leehuura gundidj language group, who reportedly named mt sugarloaf ‘tuunumbee heear’ or ‘moving moving. For tens of thousands of years they. In the reality of remembrance in camperdown memorial rest park, hannah robinson draws attention to the disparity between the commemoration of colonisers. The djargurd wurrung people are the traditional aboriginal owners of the land around camperdown and district.

Indigenous Peoples of the Chesapeake Chesapeake Bay Program
from www.chesapeakebay.net

The camperdown district, especially mount leura and mount sugarloaf, was inhabited for thousands of years by the leehura (liwura) gunditj clan of. In the reality of remembrance in camperdown memorial rest park, hannah robinson draws attention to the disparity between the commemoration of colonisers. The djargurd wurrung people are the traditional aboriginal owners of the land around camperdown and district. For tens of thousands of years they. The camperdown district was originally inhabited by indigenous people of the leehuura gundidj language group, who reportedly named mt sugarloaf ‘tuunumbee heear’ or ‘moving moving.

Indigenous Peoples of the Chesapeake Chesapeake Bay Program

Camperdown Indigenous Land The camperdown district was originally inhabited by indigenous people of the leehuura gundidj language group, who reportedly named mt sugarloaf ‘tuunumbee heear’ or ‘moving moving. The djargurd wurrung people are the traditional aboriginal owners of the land around camperdown and district. The camperdown district, especially mount leura and mount sugarloaf, was inhabited for thousands of years by the leehura (liwura) gunditj clan of. For tens of thousands of years they. The camperdown district was originally inhabited by indigenous people of the leehuura gundidj language group, who reportedly named mt sugarloaf ‘tuunumbee heear’ or ‘moving moving. In the reality of remembrance in camperdown memorial rest park, hannah robinson draws attention to the disparity between the commemoration of colonisers.

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