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Put on the Lord Jesus Christ' - Ro&nbsp;13.14<br></div><div style=\"text-align: center;\"><span style=\"font-size:20px;\"><em>Translation Comparison # 18-</em></span><br></div>","verticalAlignment":"top"},"metaData":{"position":{"left":-300.0000305175781,"top":99.00001525878906},"size":{"width":571,"height":69}}},{"type":"freeText","id":"id1720718838683","elementProperties":{"tagName":"DIV","behaviours":null,"isLocked":false,"name":"Text 6","baseName":null,"templateID":"templateid1720718838684","templateName":null,"order":23,"customStates":null,"isElementWasEditedInMode":false,"showHoverEffects":true,"skinInformation":{},"isSupportsMobile":false,"isVisibleInMode":true,"isFixed":false,"topZIndex":0,"elementOpacity":1,"staticMargin":{"horizontalMargin":0,"verticalMargin":0},"sizeAndPosition":{"width":969,"height":2795,"left":-484,"top":85},"lastResizingSize":{"width":969,"height":2795,"left":-484,"top":85},"isVisibleInLastSection":true,"isVisibleInLastDataItem":true,"attributes":null,"metaProps":null,"metaItemType":null,"metaTitle":null,"styleBindingId":null,"styleBindingFields":null,"shadow":{"top":0,"left":0,"spread":0,"blur":0,"color":"black"},"glow":{"spread":0,"blur":0,"color":"black"},"isParallaxBackground":false,"parallaxBackgroundSpeed":0.5,"isParallaxElement":{"isActive":false,"speed":1,"delay":0},"effectsOptions":{"isParallax":false,"oneTimeAnimation":false,"duration":1200,"startDistance":200,"startVisibility":0.8,"distance":300,"measureDistanceType":3,"delay":0,"distanceDelay":0,"runInLoop":false,"flyDirection":2,"direction":"horizontal","movementDistanceHorizontally":200,"movementDistanceVertically":0,"autoStartDistanceSettings":true,"autoDistanceSettings":true},"effects":null,"binding":null,"innerGlow":{"spread":0,"blur":0,"color":"black"},"innerShadow":{"top":0,"left":0,"spread":0,"blur":0,"color":"black"},"display":"fixed","cellItem":null,"cellHorizontalAlignment":"none","basicUserCanEdit":true,"backgroundColor":{"mainColor":3,"variation":0,"opacity":1,"brightness":0},"imageUrl":"","imageLayout":"stretchedToFill","imagePosition":{"vertical":"center","horizontal":"center"},"origImage":"","imageOpacity":1,"backgroundOverlay":"transparent","isVisible":true,"verticalLayout":"normal","horizontalLayout":"normal","fillLayout":{"fillHorizontal":false,"fillVertical":false},"margin":{"top":0,"left":0,"bottom":0,"right":0},"borderWidth":{"top":1,"right":1,"bottom":1,"left":1},"roundness":{"topLeft":0,"bottomLeft":0,"topRight":0,"bottomRight":0},"borderColor":{"top":{"mainColor":2,"variation":2,"opacity":1,"brightness":0},"left":{"mainColor":2,"variation":2,"opacity":1,"brightness":0},"right":{"mainColor":2,"variation":2,"opacity":1,"brightness":0},"bottom":{"mainColor":2,"variation":2,"opacity":1,"brightness":0}},"borderStyle":{"top":"solid","left":"solid","bottom":"solid","right":"solid"},"padding":{"top":8,"right":8,"bottom":8,"left":8},"rotationAngle":0,"verticalAlign":"center","horizontalAlign":"left","horizontalContentAlign":"center","startSelected":false,"urlAddress":null,"openInNewTab":false,"openInTopWindow":false,"shouldUnderlineChildren":false,"namedTextStyle":null,"fontColor":{"mainColor":2,"opacity":1,"brightness":0},"textShadow":[],"lineHeight":{"pixels":14,"percentages":120,"unit":"percentages"},"letterSpacing":0,"fontSize":14,"font":{"themeFont":"body1"},"contentTextTransform":"none","isBold":false,"isItalic":false,"isUnderline":false,"textStyle":{"bold":false,"underline":false,"italic":false},"textDirection":2,"dataBinding":null,"formattedText":"<div><span style=\"font-family:oxygen;\"><span style=\"font-size:16px;\"><strong>Romans 13.14</strong></span> presents enthusiasts of Bible translation with an opportunity to weigh different renderings [30+ versions here] and ponder which best translates the original Greek. Such a choice is subjective,&nbsp;of course,&nbsp;but how one views and uses a particular translation is of prime importance. Here are some renderings of this verse:</span><br></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>ACV:</strong>&nbsp; &nbsp; &nbsp; But <strong>clothe on the Lord Jesus Christ</strong>, and make no forethought for lusts of the flesh.</div><ul><li>Tortured English - with the subject [you] being 'understood' here it seems.&nbsp; And the preposition to our eye should be '<em>with</em>,' not 'on'</li><li>One of the poorest renderings here, which is saying something given that there are many choices&nbsp;</li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>AMPC+</strong>:&nbsp;&nbsp;&nbsp;But <strong>clothe yourself with the Lord Jesus Christ</strong> (the Messiah), and make no provision for [indulging] the flesh [put a stop to thinking about the evil cravings of your physical nature] to [gratify its] desires (lusts).</div><div><span style=\"font-family:oxygen;\"><strong></strong><strong>ASV</strong>:&nbsp; &nbsp; &nbsp;But <strong>put ye on the Lord Jesus</strong> Christ, and make not provision for the flesh, to fulfil the lusts thereof.</span></div><ul><li><span style=\"font-family:oxygen;\">See the rendering of Tyndale below, and you will see how much nearly every English translation&nbsp;owes to his linguistic skills. The ASV here is identical save for 'thereof' instead of Tyndale's 'of it.'</span></li></ul><div><span style=\"font-family:oxygen;\"><strong></strong><strong>AUV</strong>:&nbsp; &nbsp; But <strong>clothe yourselves with the Lord Jesus</strong> Christ and do not make any plans for satisfying the strong desires of your flesh [i.e., your appetites for sinful pleasures]</span></div><ul><li><span style=\"font-family:oxygen;\">Many shown here use this phrase 'clothe yourselves' and appropriately so; it's what the Greek means.</span></li></ul><div><span style=\"font-family:oxygen;\"><strong></strong><strong>CEV</strong>:&nbsp; &nbsp; &nbsp;<strong>Let the Lord Jesus Christ be as near to you as the clothes you wear</strong>. Then you won't try to satisfy your selfish desires.</span></div><ul><li><span style=\"font-family:oxygen;\">Different yes but missing the meaning of the Greek. His personality is what one <em>is to wear</em>, not just be near. Silly in the end-</span></li></ul><div><span style=\"font-family:oxygen;\"><strong></strong><strong>CJB</strong>:&nbsp; &nbsp; &nbsp; Instead, <strong>clothe yourselves with the Lord Yeshua</strong> the Messiah; and don't waste your time thinking about how to provide for the sinful desires of your old nature.<br></span></div><div><strong></strong><strong>CSB</strong>:&nbsp; &nbsp;&nbsp;&nbsp;But <strong>put on the Lord Jesus </strong>Christ, and make no provision for the flesh to gratify its desires.&nbsp;</div><ul><li>From the 2024 update</li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>Douay</strong>:&nbsp;But <strong>put ye on the Lord Jesus</strong> Christ: and make not provision for the flesh in its concupiscences.</div><ul><li>The last word makes plain how very dated the Douay is&nbsp;- the NT is 1582, though revised in 1752 by Challoner. We've never heard any person use 'concupiscence' in a sentence, and we are sure that's true of most folks.&nbsp; Unless they were reading this verse from the Douay that is-</li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>EHV</strong>:&nbsp; &nbsp; &nbsp;Instead, <strong>clothe yourselves with the Lord Jesus</strong> Christ, and do not give any thought to satisfying the desires of your sinful flesh.</div><div><span style=\"font-family:oxygen;\"><strong>ESV</strong>:&nbsp; &nbsp; &nbsp; But <strong>put on the Lord Jesus</strong> Christ, and make no provision for the flesh, to gratify its desires.<br><strong></strong><strong>ERV</strong>:&nbsp; &nbsp; &nbsp;&nbsp;&nbsp;But <strong>be like the Lord Jesus</strong> Christ, so that when people see what you do, they will see Christ. Don't think about how to satisfy the desires of your sinful self.</span></div><ul><li><span style=\"font-family:oxygen;\">An admirably simple, and good, rendering of the Greek.&nbsp;</span><br></li></ul><div><span style=\"font-family:oxygen;\"><strong></strong><strong>GNB&nbsp; &nbsp; &nbsp; </strong>But <strong>take up the weapons of the Lord Jesus </strong>Christ, and stop paying attention to your sinful nature and satisfying its desires.<strong> </strong><br></span></div><ul><li><span style=\"font-family:oxygen;\">Totally misses the point of the Greek and interjects nonsense about Christ having weapons. Not a very good rendering<strong></strong><br></span></li></ul><div><span style=\"font-family:oxygen;\"><strong>Goodspeed</strong>:&nbsp; But <strong>clothe yourselves with the Lord Jesus</strong> Christ, and do not think about gratifying your physical cravings.</span></div><div><span style=\"font-family:oxygen;\"><strong></strong><strong>GW</strong>:&nbsp; &nbsp; &nbsp; &nbsp;Instead,<strong> live like the Lord Jesus</strong> Christ did, and forget about satisfying the desires of your sinful nature.</span></div><div><span style=\"font-family:oxygen;\"><strong>HCSB</strong>:&nbsp; &nbsp;But<strong> put on the Lord Jesus</strong> Christ, and make no plans to satisfy the fleshly desires.<br></span></div><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>JMNT</strong>:&nbsp; &nbsp;but rather, you folks <strong>must clothe yourselves with </strong>(or: enter within and put on) the Lord, Jesus</div><ul><li>We find this translation to be incoherent, often,&nbsp;due to its insistence on giving the reader every option that is deemed worthwhile to include, but the result is often just a mishmash.&nbsp; Less is more -&nbsp;&nbsp;</li></ul><div><strong></strong><strong>KJV</strong>:&nbsp; &nbsp; &nbsp; &nbsp;&nbsp;But <strong>put ye on the Lord Jesus</strong> Christ, and make not provision for the flesh, to fulfil the lusts thereof.&nbsp;</div><ul><li>From the 1769 revision&nbsp;</li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>Knox</strong>:&nbsp; &nbsp;<strong>&nbsp;</strong>Rather,<strong> arm yourselves with the Lord Jesus</strong> Christ</div><ul><li>Another poor rendering of the Greek.&nbsp; There is a large portion of irony here given that Jesus was steadfastly against any sort of violence or rebellion against the authority of Rome. So what is meant by 'arming' oneself with the Christ? Clothing we can get, easily, but&nbsp;'arm'? - no</li></ul><div><span style=\"font-family:oxygen;\"><strong>LEX</strong>:&nbsp; &nbsp; &nbsp; &nbsp;But <strong>put on the Lord Jesus</strong> Christ and do not make provision for the desires of the flesh.<br></span></div><div><span style=\"font-family:oxygen;\"><strong>LSB</strong>:&nbsp; &nbsp; &nbsp; &nbsp;But <strong>put on the Lord Jesus </strong>Christ, and make no provision for the flesh in regard to its lusts.<br></span></div><div><strong></strong><strong>LSV</strong>:&nbsp; &nbsp; &nbsp; &nbsp;but <strong>put on the Lord Jesus</strong> Christ, and take no forethought for the flesh—for desires.</div><div><strong></strong><strong>Moffat</strong>:&nbsp;&nbsp;No, <strong>put on the character of the Lord Jesus Christ</strong>, and never think how to gratify the cravings of the flesh.</div><ul><li>Nicely put, with the emphasis on imitating the person of Jesus, his actions and demeanor. Not necessarily a close rendering of the Greek , but as a translation this is good&nbsp;&nbsp;</li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>MSG</strong>:&nbsp; &nbsp; &nbsp;<strong>Dress yourselves in Christ, </strong>and be up and about!</div><ul><li>This demonstrates the saying about paraphrases: When they are good, they are good; when they aren't, they are unfortunate.</li></ul><div><span style=\"font-family:oxygen;\"><strong>NASB</strong>:&nbsp; &nbsp;But <strong>put on the Lord Jesus</strong> Christ, and make no provision for the flesh in regard to its lusts.<sup>1</sup><br></span></div><div><span style=\"font-family:oxygen;\"><strong>NET</strong>:&nbsp; &nbsp; &nbsp; Instead, <strong>put on the Lord Jesus</strong> Christ, and make no provision for the flesh to arouse its desires.<br></span></div><div><span style=\"font-family:oxygen;\"><strong>NIV</strong>:&nbsp; &nbsp; &nbsp; &nbsp;Rather, <strong>clothe yourselves with the Lord Jesus Christ</strong>, and do not think about how to gratify the desires of the flesh.<br></span></div><div><span style=\"font-family:oxygen;\"><strong>NJB</strong>:&nbsp; &nbsp; &nbsp; &nbsp;<strong>Let your armour be the Lord Jesus</strong> Christ, and stop worrying about how your disordered natural inclinations may be fulfilled.<br></span></div><ul><li><span style=\"font-family:oxygen;\">A nice turn of the phrase but mostly, totally, divorced from the original Greek meaning. What armour is in mind here? Not up the usual standards of the NJB, one of our favorite translations.</span></li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>NLT</strong>:&nbsp; &nbsp; &nbsp; Instead, <strong>clothe yourself with the presence of the Lord Jesus </strong>Christ. And don’t let yourself think about ways to indulge your evil desires.</div><ul><li>Mixes two metaphors together - what does the presence of Jesus mean? His <em>parousia</em>? And how does one then clothe oneself with that presence? This is a miss; either clothe oneself with what Jesus means, or with his presence. But that is a mystery. His presence?</li></ul><div><span style=\"font-family:oxygen;\"><strong>NWTSY: Imitate the qualities (manners) of the Lord</strong>. <em>[footnote]</em><br></span></div><ul><li><span style=\"font-family:oxygen;\">As good a rendering as any here. The main text reads \"But put on the Lord Jesus Christ\" which we find lacking when compared to the study note&nbsp;[shown below] and the footnote.<br></span></li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>REB_89:</strong>&nbsp;&nbsp;&nbsp;Let <strong>Christ Jesus himself be the armour that you wear</strong>; give your unspiritual nature no opportunity to satisfy its desires.</div><ul><li>As stated elsewhere in this review, armour is far afield from&nbsp;putting on the character of the Christ; it's a mixed metaphor and injects a military reference here for no apparent understanding of the underlying Greek.&nbsp;</li></ul><div><span style=\"font-family:oxygen;\"><strong>TCNT</strong>:&nbsp; &nbsp;&nbsp;No! <strong>Arm yourselves with the spirit of the Lord Jesus</strong> Christ, and spend no thought on your earthly nature, to satisfy its cravings.</span></div><ul><li><span style=\"font-family:oxygen;\">We quite like the TCNT, but 'arm yourselves?' Put on, clothe, adapt, imitate - not arm, no no no.</span></li></ul><div><strong></strong><strong>TLB</strong>:&nbsp; &nbsp;But <strong>ask the Lord Jesus Christ to help you live as you should</strong>, and don’t make plans to enjoy evil.</div><ul><li>See our comment about another paraphrase, the Message - this is not what the Greek says so we wonder Why inject this here? If the meaning of the Greek is a product of inspiration then who is the translator to alter it? It would be a simple matter to put this thought into a footnote.&nbsp; But it&nbsp;<strong>does not</strong>&nbsp;translate the Greek and is a failure for this version [it is <strong>not</strong> a translation].</li></ul><div><span style=\"font-family:oxygen;\"><strong></strong></span><strong>TPT</strong>:&nbsp;&nbsp;&nbsp;<strong>Instead fully immerse yourselves into the Lord Jesus</strong></div><ul><li>A meaningful rendering that avoids any arms/weapons references</li></ul><div><span style=\"font-family:oxygen;\"><strong>Tyndale</strong>:&nbsp; \"but<strong> put ye on the Lord Jesus</strong> Christ. And make not provision for the flesh, to fulfill the lusts of it.<br></span></div><ul><li><span style=\"font-family:oxygen;\">Nearly every English translation is identical, similar or derivative of Tyndale's words here.&nbsp; From 1526-nearly 500 years ago. Amazing.</span></li></ul><div><span style=\"font-family:oxygen;\"><strong>Weymouth</strong>:&nbsp;&nbsp;On the contrary, <strong>clothe yourselves with the Lord Jesus</strong> Christ, and make no provision for gratifying your earthly cravings.</span></div><ul><li><span style=\"font-family:oxygen;\">Yes - this has our commendation.&nbsp; Not over-wrought but a simple metaphor that is very much in line with the original Greek.</span><br></li></ul><div><span style=\"font-family:oxygen;\"><strong>Wuest</strong>:&nbsp; &nbsp;But <strong>clothe yourselves with the Lord Jesus</strong> Christ and stop making provision for the sinful nature with a view to a passionate craving.</span></div><ul><li><span style=\"font-family:oxygen;\"></span>As we state above - a good meaningful rendering of the Greek&nbsp;<br></li></ul><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\">Various commentaries flesh out the underlying Greek, which is [from the Kingdom Interlinear]:</span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\"><span style=\"font-size:16px;\">ἀλλὰ&nbsp; &nbsp;<strong> ἐνδύσασθε&nbsp;</strong> &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; &nbsp; τὸν&nbsp; &nbsp;κύριον&nbsp;&nbsp;Ἰησοῦν&nbsp;&nbsp;Χριστόν,&nbsp;&nbsp;καὶ&nbsp; &nbsp; &nbsp; τῆς&nbsp; &nbsp; &nbsp;σαρκὸς&nbsp; &nbsp; &nbsp; πρόνοιαν&nbsp; &nbsp; &nbsp; μὴ&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;ποιεῖσθε&nbsp; &nbsp; &nbsp; &nbsp; &nbsp;&nbsp; εἰς&nbsp; &nbsp;&nbsp;ἐπιθυμίας.<br></span></span>But&nbsp; &nbsp; &nbsp; put YOU on selves&nbsp; &nbsp; &nbsp;&nbsp; &nbsp; the&nbsp; &nbsp;Lord&nbsp; &nbsp; &nbsp; &nbsp; Jesus&nbsp; &nbsp; &nbsp; &nbsp; Christ&nbsp; &nbsp; &nbsp; and&nbsp; &nbsp; &nbsp; &nbsp;of the&nbsp; &nbsp; &nbsp;flesh&nbsp; &nbsp; &nbsp;&nbsp; &nbsp;forethought&nbsp; &nbsp;not&nbsp; &nbsp; &nbsp;be YOU making&nbsp; &nbsp; &nbsp;into&nbsp; &nbsp; desires<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">The word in focus here is&nbsp;&nbsp;<span class=\"theme-text-color-2-2\"><span style=\"font-size:16px;\"><strong>ἐνδύσασθε</strong>. </span></span><br></span></div><ol><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\"><span style=\"font-size:16px;\"></span></span><span style=\"font-size:14px;\"><span class=\"theme-text-color-2-4\"></span><span class=\"theme-text-color-2-2\">Thayer</span><span class=\"theme-text-color-2-4\"> defines this [G1746] as:</span></span><span style=\"font-size:16px;\"><span class=\"theme-text-color-2-4\">&nbsp;ἐνδύω</span></span><span style=\"font-size:14px;\"><span class=\"theme-text-color-2-4\">&nbsp; &nbsp;enduō&nbsp; &nbsp;Thayer Definition: 1) to sink into (clothing), </span></span><span style=\"font-size:14px;\"><span class=\"theme-text-color-2-4\">put on, clothe one’s self&nbsp; Part of Speech: verb&nbsp; &nbsp;A Related Word by Thayer’s/Strong’s Number: from G1722 and G1416 (in the sense of sinking into a garment).</span></span><span style=\"font-size:14px;\"><span class=\"theme-text-color-2-4\"></span><span class=\"theme-text-color-2-2\"></span></span></span><span style=\"font-family:oxygen;\"><span style=\"font-size:14px;\"><span class=\"theme-text-color-2-4\">​</span></span></span></li><li><span style=\"font-family:oxygen;\"><span style=\"font-size:14px;\"><span class=\"theme-text-color-2-2\">Mounce</span><span class=\"theme-text-color-2-4\"> defines it as: \"<em>endyō&nbsp; &nbsp;27x: to enter, 2Ti_3:6; to put on, clothe, invest, array, Mat_27:31; Mrk_15:17; Mrk_15:20; mid. clothe one’s self, be clothed, Mat_22:11; Mat_22:27; Mat_22:31; trop. to be clothed with spiritual gifts, graces, or character, Luk_24:49; Rom_13:14.</em></span></span><span class=\"theme-text-color-2-2\"><span style=\"font-size:16px;\"><em></em></span></span><span class=\"theme-text-color-2-2\"></span><br></span></li><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\">The Complete Word Study Dictionary</span> has: \"<em>We are to \"put on Christ\" (a.t.), which means to be filled, endued with Christ's spirit, be like Him (Rom_13:14; Gal_3:27).\" </em>Endued is not a word in our everyday vocabulary; it is defined as <em>\"<span style=\"background-color: initial; letter-spacing: 0px;\">endow&nbsp;or provide with a quality or ability.&nbsp;</span><span style=\"background-color: initial; letter-spacing: 0px;\">\"our sight would be endued with a far greater sharpness.\"\"</span></em></span></li><li><span style=\"font-family:oxygen;\"><span style=\"background-color: initial; letter-spacing: 0px;\"><span class=\"theme-text-color-2-2\">Nelson's New Illustrated Bible Commentary</span> states: <em>\"put on the Lord Jesus Christ: Believers should clothe themselves with Christlike characteristics such as truth (Jhn_14:6), righteousness (1Co_1:30), and peace (Gal_5:22-23; Eph_2:14; Eph_6:10-17).\"</em></span><br></span></li><li><span style=\"font-family:oxygen;\"><span style=\"background-color: initial; letter-spacing: 0px;\"></span><span class=\"theme-text-color-2-2\">Adam Clarke's Commentary on the Bible</span>&nbsp;adds some worthwhile background info [and some extraneous material]: <em>\"To be clothed with a person is <strong>a Greek phrase, signifying to assume the interests of another </strong>- to enter into his views, to imitate him, and be wholly on his side. St. Chrysostom particularly mentions this as a common phrase, ὁ δεινα τον δεινα ενεδυσατο, such a one hath put on such a one; i.e. <strong>he closely follows and imitates him</strong>. So Dionysius Hal., Antiq., lib. xi., page 689, speaking of Appius and the rest of the Decemviri, says: ουκετι μετριαζοντες, αλλα τον Ταρκυνιον εκεινον ενδυομενοι, They were no longer the servants of Tarquin, but <strong>they Clothed Themselves with Him - they imitated and aped him in every thing</strong>. Eusebius, in his life of Constantine, says the same of his sons, they put on their father - they seemed to enter into his spirit and views, and to imitate him in all things. <strong>The mode of speech itself is taken from the custom of stage players: they assumed the name and garments of the person whose character they were to act, and endeavored as closely as possible to imitate him in their spirit, words, and actions.</strong> See many pertinent examples in Kypke.</em></span></li><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\">Albert Barnes' Commentary</span> states: \"<em>But put ye on - Compare Gal_3:17. The word rendered “put ye on” is the same used in Rom_13:12, and is <strong>commonly employed in reference to “clothing” or “apparel.</strong>” The phrase to “put on” a person, which seems a harsh expression in our language, was one not infrequently used by Greek writers, and <strong>means to imbibe his principles, to imitate his example, to copy his spirit, to become like him.</strong>&nbsp; &nbsp;. . .&nbsp; Thus, to put on the Lord Jesus means to <strong>take him as a pattern and guide, to imitate his example, to obey his precepts, to become like him,</strong> etc. In “all” respects the Lord Jesus was unlike what had been specified in the previous verse. He was temperate, chaste, pure, peaceable, and meek; and to “put him on” was to imitate him in these respects; Heb_4:15; Heb_7:26; 1Pe_2:22; Isa_53:9; 1Jo_3:5.\"</em></span><span style=\"font-family:oxygen;\"><em></em></span></li><li><span style=\"font-family:oxygen;\"><strong></strong></span><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\"><span style=\"font-size:16px;\"></span></span></span><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"></span>The <span class=\"theme-text-color-2-2\">NWTSY</span> study note states: \"<em><strong>put on the Lord:</strong> Or “imitate the qualities (manners) of the Lord.” The Greek word for “put on” literally means “to clothe (dress) oneself.” (Lu 15:22; Ac 12:21) It is here used figuratively in the sense of taking on the characteristics of someone. The same Greek word is used at Col 3:10, 12 in the expression “clothe yourselves with.” Paul’s admonition at Ro 13:14 means that Christians should follow Jesus closely, figuratively clothing themselves with his example and his disposition, striving to be Christlike.</em></span><br></li><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\">The Expositor's Greek NT</span> states: <em>\"Rom_13:14. ἀλλὰ ἐνδύσασθε τὸν Κ. Ἰ. Χριστὸν, ἀλλὰ emphasises the contrast between the true Christian life and that which has just been described. The Christian puts on the Lord Jesus Christ, according to Paul’s teaching, in baptism (cf. Gal_3:27), as the solemn deliberate act in which he identifies himself, by faith, with Christ in His death and resurrection (chap. Rom_6:3). But the Christian life is not exhausted in this act, which is rather the starting-point <strong>for a putting on of Christ in the ethical sense, a “clothing of the soul in the moral disposition and habits of Christ”</strong> (Gifford); or as the Apostle himself puts it in Rom_6:11, a reckoning of ourselves to be dead to sin but alive to God in Christ Jesus. <strong>Every time we perform an ethical act of this kind we put on the Lord Jesus Christ more fully.</strong> But the principle of all such acts is the Spirit of Christ dwelling in us (chaps. 6–8), and it is the essential antagonism of the spirit to the flesh which determines the form of the last words: καὶ τῆς σαρκὸς πρόνοιαν μὴ ποιεῖσθε εἰς ἐπιθυμίας. It is to inquire too curiously if we inquire whether σάρξ here is used in the physiological sense = the body, or in the moral sense = libidinosa caro (as Fritzsche argues): the significance of the word in Paul depends on the fact that in experience these two meanings are indubitably if not inseparably related. Taking the flesh as it is, forethought or provision for it—an interest in it which consults for it, and makes it an object—can only have one end, viz., its ἐπιθυμίαι [</em>n.b. desires<em>]. All such interest therefore is forbidden as inconsistent with putting on the Lord Jesus Christ in the power of the Holy Spirit.</em></span><br></li><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\"></span></span><span class=\"theme-text-color-2-2\">The IVP NT Commentary Series</span> states: \"<em>In conclusion, Paul returns to the image of clothe yourselves from verse Rom_13:12, but now those new clothes are not the armor of light but the Lord Jesus Christ himself. In a sense then the light is Christ (Jhn_8:12, \"I am the light of the world\"). There is probably a picture of baptism in this as in Gal_3:27, \"all of you who were baptized into Christ have clothed yourselves with Christ,\" but this includes conversion as a whole (Rom_6:3, those \"who were baptized into Christ Jesus were baptized into his death\") and goes beyond that into the spiritual life that results. The command here centers on the present and connotes the process of becoming like Christ (Eph_4:13, \"the whole measure of the fullness of Christ\"). It is not a once-for-all event (contra Lenski 1945, who misreads the aorist tense here) but a process of becoming (a global aorist). After we have been brought into God's family and put off the old self and put on the new (see on v. 12 above), we begin a lifetime of becoming more like Christ as well as of making him the Lord of our life. The negative side of this is that we do not think about how to gratify the desires of the sinful nature (literally \"flesh\"). This sums up the problem of sin discussed throughout verses Rom_13:11-13, for all the vices of darkness could be labeled \"the desires of the flesh.\" The war between the flesh and the Spirit dominated chapter Romans 8 (eleven times) and is at the heart of the victorious Christian life. Only in Christ through the power of the Spirit can we conquer our sinful tendencies. So we must think carefully of the dangers when we gratify the flesh and consider carefully how to overcome this destructive power. Morris ([1988] p. 474) tells how this passage led to the conversion of Augustine. Discouraged by his inability to overcome sexual sin, he one day heard a child at play call out, \"Take up and read.\" Picking up a copy of Romans, his eye fell on this passage. God convicted him of the reality both of his sin and of salvation, and he was converted.\"</em></li><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\">Geneva Bible Notes </span><span class=\"theme-text-color-2-4\">ha</span><span class=\"theme-text-color-2-2\"></span>s this<em>:&nbsp;\"To put on Christ is to possess Christ, to have him in us, and us in him.\"&nbsp;</em>which is a simple, understandable comment on Ro 13.14 from 460+ years ago.</span><br></li><li><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\">College Press Bible Study Textbook Series</span> comments:&nbsp;<em>\"The marvelous solution to the whole problem of returning to the old life is found in Rom_13:14. The expression, “put ye on,” <strong>can have reference to the theater. Actors and actresses “put on” the character they attempt to portray. It is sometimes called “getting into the character.”</strong> <strong>The true actor literally “becomes” another person.</strong> <strong>We are not play-acting—this is real—but we are to “become” the living representation of the Lord Jesus.</strong> How shall we do this if we do not know “the script”? We have a copy of it—the New Testament—in which is found the eyewitness account of our Lord by Matthew, Mark, Luke and John. Many actors and actresses memorize as much script copy as is in the New Testament to portray one of the prostitutes or drunkards spoken of in Rom_13:13. We can become another man, another woman, by the transformation of our minds. Christ is then formed within us. “It is no longer I that live—“</em></span><br></li></ol><div><span style=\"font-family:oxygen;\"><em></em></span>​<br></div><div><span style=\"font-family:oxygen;\"><em></em></span>​As is shown above, the best rendering of the Greek is one that <strong>emphasizes a transformation of the individual</strong> from one's base desires into something different, one that puts on the Christ to the extent that he becomes him&nbsp;[of course to an imperfect extent given that we are yet sinful and imperfect]. It is clear that the idea of 'arming' oneself or putting on the 'weapons' of Jesus - whatever that is supposed to mean - bears no relationship to the original Greek.&nbsp; The Greek is in truth a simple metaphor - one 'puts on' the personality or temperament of God's Son, much as one dons a garment.<br><span style=\"font-family:oxygen;\"><br>&nbsp;</span><br></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><sup>1</sup> The LSB is an update to the NASB; they render this verse identically.&nbsp; See here:&nbsp;<em>https://lsbible.org/faqs/#:~:text=By%20translating %20individual %20words%20as,simultaneously%20preserving%20its%20faithful%20legacy,&nbsp;</em>retrieved 7-11-24.&nbsp; See this page for our review of the <u><a href=\"https://editor.sitebuilder.com/page-147-legacy-standard-bible\" data-attached-link=\"{&quot;type&quot;:&quot;Pages&quot;,&quot;url&quot;:&quot;id1667221837039&quot;,&quot;title&quot;:&quot;Page 147 - Legacy Standard Bible&quot;}\" class=\"wz-link internal-link\">Legacy Standard Bible</a></u> -<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><br></div>","verticalAlignment":"top"},"metaData":{"position":{"left":-484.00006103515625,"top":174.00001525878906},"size":{"width":968,"height":2794}}},{"type":"SkinButtonElement","id":"id1720718851067","elementProperties":{"tagName":"DIV","behaviours":null,"isLocked":false,"name":"Button 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