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style=\"font-family:oxygen;\">Verses for comparison:</span></div><div><span style=\"font-family:oxygen;\"><br><strong>Ps 68:4:</strong> \"Sing to God, sing praises to His Name;. Prepare the way for Him who rides through the deserts, Whose name is Yah. Rejoice&nbsp;before Him.\"<br><br><strong>John 17.3</strong>: \"This is eternal life:&nbsp;that they may know You, the only true God, and Jesus Christ the one whom You sent.\"<br><br><strong>Rom 1.16:</strong> \"I am not ashamed of the Good News, because it is God's&nbsp;power saving anyone who believes it--Jews first, then non-Jews.\"<br><br><strong>1 Cor 13.4-7</strong>: \"A loving person is patient;&nbsp;is kind;&nbsp;is not jealous;&nbsp;is not boastful; is not proud; 5 is not rude; is not interested only in himnself; is even-tempered; does not hold grudges; 6&nbsp;is not happy when someone else does wrong; is happy when truth wins; 7 never quits; always trusts; always hopes for the best; always keeps going. <br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">The<strong> IEB </strong>is published by&nbsp;<em>International BIble Translators, Inc., PO Box 6203, Branson, MO 65615.&nbsp;&nbsp;</em>Our edition is noted as the First Printing / Collector's Edition, copyright 2014. What makes this an 'International' version is not explained nor is it readily apparent, even in the <em>Introduction</em>.<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">Page xix of the Introduction list these manuscript sources used in translating the IEB:</span></div><ul><li><span style=\"font-family:oxygen;\">Westcott &amp; Hort, <em>The New Testament in the Original Greek, Revised Edition,&nbsp;</em>1891</span></li><li><span style=\"font-family:oxygen;\">Eberhard Nestle, Erwin Nestle and Kurt Aland, 26th edition, <em>Novum Testamentum Graece,&nbsp;</em>1963</span></li><li><span style=\"font-family:oxygen;\">Jose M. Bover,&nbsp;<em>New Testamenti Biblia Graeca et Latina, </em>4<em></em>th edition, 1959</span></li><li><span style=\"font-family:oxygen;\">Kurt Aland et al,&nbsp;<em>The Greek New Testament ,&nbsp;</em>4th edition, UBS, 1993</span></li><li><span style=\"font-family:oxygen;\">Zane C. Hodges and Arthur L. Farstad, <em>The Greek New Testament according to the Majority Text</em>, 1982</span></li><li><span style=\"font-family:oxygen;\">Textus Receptus {Stephanus edition}.<sup>1</sup></span></li></ul><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup>​</sup>The Introduction is one of the more extensive prefatory remarks we've come across, running some 90 pages or so. It also is adamant in stating that the IEB is&nbsp;<strong>not</strong>&nbsp;a par-aphrase. Page lxxxvii has this under the heading&nbsp;<u><em>The Personal Name of God (Yahweh = the Always Present One = I AM):</em></u>&nbsp;\"<em>Sometimes this name has been spelled \"Jehovah,\" or the shortened form \"Yah\" or \"Jah.\" This is the personal Name which God Himself chose to be known by.</em>\" Sadly the IEB goes off into Trinity land with this comment: <em>\"Perhaps there is a hint of this in Rev 1.4 \". . . from the One who is&nbsp;who was, and who will be. Jesus probably alluded to his in John 8.58, \"Before Abraham was, I AM. Jesus Christ is the same yesterday, today, and forever.\"&nbsp; </em>Reviewing the first occurrence of the Tetragrammaton at Genesis 2.4, we are amazed that the IEB renders it as 'the One Who Is Always Present.\"&nbsp; The footnote here repeats verbatim what is said in the Introduction {partially quoted above}. What the IEB then does is just bad.&nbsp; Check out below how the LSB and the IEB render Gen 2. 4-9:<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">Note that at Gen 4.3, Yahweh suddenly appears as the translation for the Tetragrammaton. There is no footnote to explain why <span class=\"theme-text-color-4-2\"><em>Yahweh </em></span>is&nbsp;now<em>&nbsp;</em>the translation for<em>&nbsp;</em>the original Hebrew -&nbsp;&nbsp;<span class=\"theme-text-color-4-2\"><span style=\"font-size:20px;\">יהוה.&nbsp; </span></span><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\">W<span class=\"theme-text-color-4-2\"><span style=\"font-size:20px;\"></span></span>hy it&nbsp;<span class=\"theme-text-color-4-2\"><span style=\"font-size:20px;\"></span></span>appears in the main text of the IEB as <em>Yahweh</em> instead of <em>The One Who Is Always Present </em>or <em>Always-Present One&nbsp;</em>remains a mystery to a reader and frankly to our staff as well. It reappears at Gen 15.7 with this cryptic footnote: \"15.7= the Always-Present One.\" Gen 22.14, 26.28 &amp; 26.29, 28.13, 28.21, 30.27, 31.49, 39.3 {twice} also have <em>Yahweh</em> in the main text.&nbsp; &nbsp; In verse 30.24 the IEB translates the Tetragrammaton as 'Always-Present' yet&nbsp;three verses later, in 30.27, it switches to Yahweh.&nbsp; The effect of this is to <strong>confuse the reader</strong> and make it seem that these are two different persons, given that there are no footnotes to explain the switch.&nbsp; Note that the IEB's practice of rendering the Tetragrammaton, one single word in the Masoretic Text, with&nbsp;One Who Is Always Present, is the removal of one word from the text and the replacement of that one word with five words. We find it incredulous that a translator / translation would feel confident in changing the Word of God in such a way. Each&nbsp;One Who Is Always Present represents seven&nbsp;changes {<em>the&nbsp;One Who Is Always Present</em>, six, plus removing the original word, <em>Yahweh</em> or Jehovah}. Read on for more of our comments on this practice.&nbsp;</span></span></span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span><br></span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\">WRT the Psalms, the IEB renders&nbsp; </span><span style=\"font-size:18px;\">יהוה&nbsp;</span><span style=\"font-size:14px;\">as Always-Present 26 times; and 719 times as Yahweh.&nbsp; We can find no explanation for why they switch from&nbsp;'Always-Present' to preferring 'Yahweh.' Very strange.&nbsp; Genesis features 109 Always-Presents and 19 Yahwehs {7 in footnotes, 12 in the main text}. There are two Always-Presents in the Genesis footnotes, at 15.7 and 22.14; both are used to explain what, in that verse, the IEB asserts the meaning of Yahweh is - that is, equal to Always-Present.&nbsp; The IEB is badly in need of an editor to be consistent in its treatment of the Divine Name or at least footnote why one is preferred over the other.&nbsp;</span></span><br></span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span></span><br></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\">Other translations render Ex 3.14 thusly:</span></span></span><br></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span></span><br></div><div>AMP:&nbsp; &nbsp;&nbsp;And God said to Moses, I AM WHO I AM and WHAT I AM, and I WILL BE WHAT I WILL BE; and He said, You shall say this to the Israelites: I AM has sent me to you!</div><div>CJB:&nbsp; &nbsp; &nbsp;&nbsp;&nbsp;God said to Moshe, \"Ehyeh Asher Ehyeh [I am/will be what I am/will be],\" and added, \"Here is what to say to the people of Isra'el: 'Ehyeh [I Am or I Will Be] has sent me to you.' \"<br></div><div>CLV:&nbsp; &nbsp; &nbsp;&nbsp;Then Elohim spoke to Moses: I shall come to be just as I am coming to be. And He said: Thus shall you say to the sons of Israel, I-Shall-Come-to-Be has sent me to you</div><div>Coverdale:&nbsp;&nbsp;God saide vnto Moses: I wyl be what I wyll be. And he sayde: Thus shalt thou saye vnto ye children of Israel: I wyl be hath sent me vnto you.</div><div>ESV:&nbsp; &nbsp; &nbsp;God said to Moses, \"I AM WHO I AM.\" And he said, \"Say this to the people of Israel, 'I AM has sent me to you.'\"<sup>1a</sup><br></div><div>Leeser:&nbsp;And God said unto Moses, I will be that I will be: and he said, Thus shalt thou say unto the children of Israel, I will be hath sent me unto you.&nbsp;</div><div>HCSB:&nbsp;&nbsp;God replied to Moses, \"I AM WHO I AM. This is what you are to say to the Israelites: I AM has sent me to you.\"<br></div><div>NJB:&nbsp; &nbsp; &nbsp; God said to Moses, 'I am he who is.' And he said, 'This is what you are to say to the Israelites, \"I am has sent me to you.\" '<br>NASB:&nbsp; &nbsp;God said to Moses, \"I AM WHO I AM\"; and He said, \"Thus you shall say to the sons of Israel, 'I AM has sent me to you.'\"<br>NET:&nbsp; &nbsp; &nbsp; God said to Moses, \"I AM that I AM.\" And he said, \"You must say this to the Israelites, 'I AM has sent me to you.' \"<br>NLT:&nbsp; &nbsp; &nbsp; God replied to Moses, “I AM WHO I AM. Say this to the people of Israel: I AM has sent me to you.”<br>NIV:&nbsp; &nbsp; &nbsp; &nbsp;God said to Moses, \"I AM WHO I AM. This is what you are to say to the Israelites: 'I AM has sent me to you.'\"<br></div><div>NWT84:&nbsp;At this God said to Moses: \"I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.\" And he added: \"This is what you are to say to the sons of Israel, 'I SHALL PROVE TO BE has sent me to YOU.'\"</div><div>NWT2013:&nbsp;So God said to Moses: “I Will Become What I Choose to Become.” And he added: “This is what you are to say to the Israelites, ‘I Will Become has sent me to you.’”<sup>1b</sup></div><div>REB89:&nbsp;&nbsp;God answered, ‘IAM that I am. Tell them that IAM has sent you to them.’†<sup>1c</sup></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span></span>Rotherham:&nbsp;And God said unto Moses, I Will Become whatsoever I please, And he said—Thus, shalt thou say to the sons of Israel, I Will Become hath sent me unto you.</div><div><br></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span></span><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span><br></span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\">In order to emphasize&nbsp;why </span></span><span class=\"theme-text-color-4-2\"><span style=\"font-size:14px;\"><strong>we do not recommend the IEB</strong></span></span><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\">, consider what the Tetragrammaton means. The references below emphasize that the Tetragrammaton, &nbsp;</span></span><span class=\"theme-text-color-4-2\"><span style=\"font-size:18px;\">יהוה</span></span><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\">, transliterated as YHWH, refers to how humans were to view God, as the one who would become what he wished to become. Certainly this is not the universal scholarly opinion; some maintain that it refers to Jehovah as 'the Existing One.'</span></span><br></span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span><br></span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-4\"><span style=\"font-size:14px;\"></span></span><strong>McClintock &amp; Strong's&nbsp;<em>Cyclopedia</em></strong>&nbsp;entry on Jehovah states:&nbsp;<em>III. Proper Signification of the Term. — A clue to the real import of this name appears to be designedly furnished in the passage where it is most distinctively ascribed to the God of the Hebrews, Exo_3:14 : “And God said to Moses,</em><br></span></div><div><span style=\"font-family:oxygen;\"><em><strong>I shall be what I shall be</strong> (אֲשֶׁר אְֵהיֶה אְֵּהיֶה); and he said, Thus shalt thou say to the children of Israel, The I SHALL BE has sent me to you” (where the Sept. and later versions attempt to render the spirit of the Hebrew אְֵהיְה by ὁ ὤν,, the Venetian Greek <strong>barbarously</strong> ἡ ὀντώτης, Vulg. qui sum, A. Vers. “I am”). {formatting ours}</em></span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Appendix A4 of the NWTSY </strong>states:<strong>&nbsp;</strong></span></div><div><div><span style=\"font-family:oxygen;\"><strong>\"What&nbsp;is&nbsp;the&nbsp;meaning&nbsp;of&nbsp;the&nbsp;name&nbsp;Jehovah?&nbsp;</strong>In&nbsp;Hebrew,&nbsp;the&nbsp;name&nbsp;Jehovah&nbsp;comes&nbsp;from&nbsp;a&nbsp;verb&nbsp;that&nbsp;means&nbsp;“to&nbsp;become,”&nbsp;and&nbsp;a&nbsp;number&nbsp;of&nbsp;scholars&nbsp;feel&nbsp;that&nbsp;it&nbsp;reflects&nbsp;the&nbsp;causative&nbsp;form&nbsp;of&nbsp;that&nbsp;Hebrew&nbsp;verb.&nbsp;Thus,&nbsp;the&nbsp;understanding&nbsp;of&nbsp;the&nbsp;<em>New&nbsp;World&nbsp;Bible&nbsp;Translation&nbsp;Committee</em>&nbsp;is&nbsp;that&nbsp;God’s&nbsp;name&nbsp; means&nbsp;“He&nbsp;Causes&nbsp;to&nbsp;Become.”&nbsp;Scholars&nbsp;hold&nbsp;varying&nbsp;views,&nbsp;so&nbsp;we&nbsp;cannot&nbsp;be&nbsp;dogmatic&nbsp;about&nbsp;this&nbsp;meaning.&nbsp;However,&nbsp;this&nbsp;definition&nbsp;well&nbsp;fits&nbsp;Jehovah’s&nbsp;role&nbsp;as&nbsp;the&nbsp;Creator&nbsp;of&nbsp;all&nbsp;things&nbsp;and&nbsp;the&nbsp;Fulfiller&nbsp;of&nbsp;his&nbsp;purpose.&nbsp;He&nbsp;not&nbsp;only&nbsp;caused&nbsp;the&nbsp;physical&nbsp;universe&nbsp;and&nbsp;intelligent&nbsp;beings&nbsp;to&nbsp;exist,&nbsp;but&nbsp;as&nbsp;events&nbsp; unfold,&nbsp;he&nbsp;continues&nbsp;to&nbsp;cause&nbsp;his&nbsp;will&nbsp;and&nbsp;purpose&nbsp;to&nbsp;be&nbsp;realized.</span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">Therefore,&nbsp;the&nbsp;meaning&nbsp;of&nbsp;the&nbsp;name&nbsp;Jehovah&nbsp;is&nbsp;not&nbsp;limited&nbsp;to&nbsp;the&nbsp;related&nbsp;verb&nbsp;found&nbsp;at&nbsp;Exodus&nbsp;3:14,&nbsp;which&nbsp;reads:&nbsp;“I&nbsp;Will&nbsp;Become&nbsp;What&nbsp;I&nbsp;Choose&nbsp;to&nbsp;Become”&nbsp;or,&nbsp;“I&nbsp;Will&nbsp;Prove&nbsp;to&nbsp;Be&nbsp;What&nbsp;I&nbsp;Will&nbsp;Prove&nbsp;to&nbsp;Be.”&nbsp;In&nbsp;the&nbsp;strictest&nbsp;sense,&nbsp;those&nbsp;words&nbsp;do&nbsp;not&nbsp;fully&nbsp;define&nbsp;God’s&nbsp;name.&nbsp;Rather,&nbsp;they&nbsp;reveal&nbsp; an&nbsp;aspect&nbsp;of&nbsp;God’s&nbsp;personality,&nbsp;showing&nbsp;that&nbsp;he&nbsp;becomes&nbsp;what&nbsp;is&nbsp;needed&nbsp;in&nbsp;each&nbsp;circumstance&nbsp;to&nbsp;fulfill&nbsp;his&nbsp;purpose.&nbsp;So&nbsp;while&nbsp;the&nbsp;name&nbsp;Jehovah&nbsp;may&nbsp;include&nbsp;this&nbsp;idea,&nbsp;it&nbsp;is&nbsp;not&nbsp;limited&nbsp;to&nbsp;what&nbsp;he&nbsp;himself&nbsp;chooses&nbsp;to&nbsp;become.&nbsp;It&nbsp;also&nbsp;includes&nbsp;what&nbsp;he&nbsp;causes&nbsp;to&nbsp;happen&nbsp;with&nbsp;regard&nbsp;to&nbsp;his&nbsp;creation&nbsp;and&nbsp;the&nbsp; accomplishment&nbsp;of&nbsp;his&nbsp;purpose.\" <sup>2</sup></span></div></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Insight on the Scriptures, Volume 2</strong> under Jehovah states:<br>\"(Je·hoʹvah) [the causative form, the imperfect state, of the Heb. verb ha·wahʹ (become); meaning “<strong>He Causes to Become</strong>”].<br>The personal name of God. (Isa 42:8; 54:5) Though Scripturally designated by such descriptive titles as “God,” “Sovereign Lord,” “Creator,” “Father,” “the Almighty,” and “the Most High,” his personality and attributes—who and what he is—are fully summed up and expressed only in this personal name.—Ps 83:18.\"&nbsp;{formatting ours}<br></span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Insight on the Scriptures</strong>, again <strong>Volume 2</strong>,&nbsp; has this comment on Ex 3.14, which reads &nbsp;<em> ויאמרH559 said אלהיםH430 And God אלH413 unto משׁהH4872 Moses, אהיהH1961 I AM אשׁרH834 THAT אהיהH1961 I AM: ויאמרH559 and he said, כהH3541: Thus&nbsp;תאמרH559 shalt thou say לבניH1121 unto the children ישׂראלH3478 of Israel, אהיהH1961 I AM שׁלחניH7971 hath sent אליכם׃H413 me unto.&nbsp; </em>H1961 is the Hebrew verb&nbsp;hâyâh.<sup>3</sup><br></span></div><div><span style=\"font-family:oxygen;\"><strong>God’s repl</strong>y in Hebrew was: ʼEh·yehʹ ʼAsherʹ ʼEh·yehʹ. Some translations render this as “I AM THAT I AM.” However, it is to be noted that the Hebrew verb ha·yahʹ, from which the word ʼEh·yehʹ is drawn, does not mean simply “be.” Rather, it means “become,” or “prove to be.” The reference here is not to God’s self-existence but to what he has in mind to become toward others. Therefore, the New World Translation properly renders the above Hebrew expression as “I SHALL PROVE TO BE WHAT I SHALL PROVE TO BE.” Jehovah thereafter added: “This is what you are to say to the sons of Israel, ‘I SHALL PROVE TO BE has sent me to you.’”—Ex 3:14, ftn.<br></span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Robert Alter's The Hebrew Bible, Volume 1</strong>&nbsp;has this footnote on Ex 3.14:</span></div><div><span style=\"font-family:oxygen;\"><em>\" 'Ehyeh-'Asher-'Ehyeh.&nbsp;</em>God's response perhaps gives Moses more than he bargained for--not just an identifying divine name (the implication of offering one such name might be that there are other divinities) but an ontological divine mystery of the most daunting character. . . .<strong>\"I-Will-Be-Who-I-Will-Be\" is the most plausible construction of the Hebrew</strong>, though the middle word, <em>'asher,</em>&nbsp;could easily mean \"what\" rather than \"who.\"<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Nelson's New Illustrated Bible Dictionary</strong> has this under GOD, NAMES OF:<br></span></div><div><span style=\"font-family:oxygen;\"><strong>\"Jehovah/Yahweh</strong>. One of the most important names for God in the Old Testament is Yahweh, or Jehovah, from the verb “to be,” meaning simply but profoundly, “He Is.” His full name is found only in Exo_3:14 and means<strong> “I am who I am” or “I will be who I will be.</strong>” The four-letter Hebrew word YHWH was the name by which God revealed Himself to Moses at the burning bush (Exo_3:14). This bush was a vivid symbol of the inexhaustible dynamism of God who burns like a fire with love and righteousness, yet remains the same and never diminishes. Some English translations of the Bible vocalize the word as Jehovah, while others use Yahweh.\" {<em>formatting added</em>}<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Vine's Expository outline of the OT</strong> has this entry under <strong>Lord</strong>:</span></div><div><span style=\"font-family:oxygen;\"><span class=\"theme-text-color-2-2\">\"yehwah</span> (H3068), \"Lord.\" The Tetragrammaton <span class=\"theme-text-color-2-2\">YHWH</span> appears without its own vowels, and its exact pronunciation is debated (Jehovah, Yehovah, Jahweh, Yahweh). The Hebrew text does insert the vowels for <span class=\"theme-text-color-2-2\">'adonay'</span>, and Jewish students and scholars read <span class=\"theme-text-color-2-2\">'adonay' </span>whenever they see the Tetragrammaton. This use of the word occurs 6,828 times. The word appears in every period of biblical Hebrew.<br></span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"><br>The divine name <span class=\"theme-text-color-2-2\">YHWH</span> appears only in the Bible. Its precise meaning is much debated. God chose it as His personal name by which He related specifically to His chosen or covenant people. Its first appearance in the biblical record is Gen_2:4: \"These are the generations of the heavens and of the earth when they were created, in the day that the Lord God made the earth and the heavens.\" Apparently Adam knew Him by this personal or covenantal name from the beginning, since Seth both called his son Enosh (i.e., man as a weak and dependent creature) and began (along with all other pious persons) to call upon (formally worship) the name of <span class=\"theme-text-color-2-2\">YHWH</span>, \"the Lord\" (Gen_4:26). The covenant found a fuller expression and application when God revealed Himself to Abraham (Gen_12:8), promising redemption in the form of national existence. This promise became reality through Moses, to whom God explained that He was not only the \"God who exists\" but the <strong>\"God who effects His will\":</strong> \"Thus shalt thou say unto the children of Israel, The Lord [<span class=\"theme-text-color-2-2\">YHWH</span>] God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations. Go, and gather the elders of Israel together, and say unto them, The Lord [<span class=\"theme-text-color-2-2\">YHWH</span>] God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt: And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites...\" (Exo_3:15-17). So God explained the meaning of \"I am who I am\" (Exo_3:14). He spoke to the fathers as <span class=\"theme-text-color-2-2\">YHWH</span>, but the promised deliverance and, therefore, the fuller significance or experienced meaning of His name were unknown to them (Exo_6:2-8).\" {formatting added}<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>The Illustrated Bible Dictionary,</strong> Part 1, on page 572, under GOD, NAMES OF, has this entry: \". . .He inquires \"If. . . the people of Israel , , ask me, \"what (<i>mah)</i>&nbsp;is his name?\" what shall I say to them? (Ex 3.13) The normal way to ask a name is to use the pronoun <em>mî</em>; to use&nbsp;<em>mah</em>&nbsp;invites an answer which goes further, and gives the meaning (\"what?\")&nbsp;or substance of the name.&nbsp; This helps to explain the reply, namely 'I AM WHO I AM' (<em>ehyeh-<sup>a</sup>ser-ehyeh</em>). And he said \"Say this to the people of Israel, \"I AM has sent me to you.\" ' (Ex 3.14) By this Moses would not think that God was announcing a <em>new name,</em> nor is it called a 'name':&nbsp; it is just the inner meaning of the name Moses knew. We have here a play on words: 'Yahweh' is interpreted by&nbsp;<em>ehyeh.&nbsp;</em>M. Buber translates '<strong>I will be as I will be'</strong>, and expounds it as a promise of God's power and enduring presence with them in the process of deliverance (<em>Moses,</em>&nbsp;pp. 39-55).<br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><strong>Rotherham's&nbsp;</strong><em><strong>The Emphasized Bible,</strong>&nbsp;</em>has this footnote on Ex 3.14: \"To follow the weighty explanation subjoined, it should be borne in mind that the Hebrew in ver. 14 is, second line, '<em>ehyeh&nbsp;'asher 'ehyeh</em>, then in the fifth line '<em>ehyeh</em>' only; then that&nbsp;<em>yahweh</em>&nbsp;takes up the strain in ver. 15.&nbsp; \"<em>Hayah</em>&nbsp;[the word rendered above \"become\"] does not mean 'to be' essentially or ontologicaly, but phenomonally. . .it seems evident in the view of the writer&nbsp;<em>'ehyeh'&nbsp;</em>and&nbsp;<em>yahweh&nbsp;</em>&nbsp;are the same; that God is&nbsp;<em>ehyeh,</em> '<em></em>I will be,' when speaking of Himself, and&nbsp;<em>yahweh</em>&nbsp;when spoken of by others.\"<br></span></div><div><span style=\"font-family:oxygen;\">In the Introduction to the EB he states, on chapter IV, III 4. (a), page 26: . . .indicating the idiom involved, \"I will become whatsoever I may become.\"&nbsp; Rotherham translated this verse as: 'And God said unto Moses, <strong>I Will Become whatsoever I please</strong>, And he said—Thus, shalt thou say to the sons of Israel, I Will Become hath sent me unto you.' {formatting added}</span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><br></div><div><span style=\"font-family:oxygen;\"></span>Many, most in fact, commentaries on Ex 3.14 render the Hebrew&nbsp;<em>ʼEh·yehʹ ʼAsherʹ ʼEh·yeh</em>ʹ as 'I am what I am' and then link this to John 8.58 to show Ex 3.14 in a Trinitarian light. However the essence of what Yahweh says here is that he is not limited by the addressees expectations or view; he will be what he will be, or he will become what he will become.&nbsp; Certainly Moses had no idea, at this point, that Jehovah would part the Red Sea and lead millions of Israelites and others through the dry sea bed. Nor that he would turn the waters in Egypt into blood, or summon gnats {biting flies} and the rest of the 10 plagues. That he would feed the upwards of three million who followed Moses into the wilderness. That is the true meaning of&nbsp;<em> ʼEh·yehʹ ʼAsherʹ ʼEh·yeh. </em>And that helps us see clearly why 'Always-Present' is such a poor translation and also why we do not recommend the IEB. 'I am what I am' is a meaningless phrase that reveals nothing about the speaker.&nbsp;</div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">The IEB has some features that are of interest, but its cavilier treatment of the Divine Name means that we cannot recommend it; we must go further and <span class=\"theme-text-color-4-2\"><strong>recommend that one avoid this translation</strong></span>. The physical appearance and characteristics of the Study Bible are commendable, but a pretty cover does not negate deficient contents. <span class=\"theme-text-color-4-2\"><strong>Avoid this Bible-</strong></span></span></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\"></span><br></div><div><span style=\"font-family:oxygen;\">​<br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup></sup><br></span></div><div><span style=\"font-family:oxygen;\"><sup>1 </sup>With this added note to the <em>TR</em>: <em>This text was mostly based on very late manuscripts which were corrupted early on</em></span><br></div><div><span style=\"font-family:oxygen;\"><em></em></span><br></div><div><span style=\"font-family:oxygen;\"><sup>1a </sup>With this footnote in the digital edition:<em>&nbsp;(</em>Alternative: Or&nbsp;<em>I AM WHAT I AM&nbsp;</em>or&nbsp;<em>I WILL BE WHAT I WILL BE)</em>. In the print edition, the footnote reads in part: \"In response to Moses' question (\"What is your name\"&nbsp;v.13), God reveals his name to be \"Yahweh\" (corresponding to the four Hebrew consonants <em>YHWH</em>). The three occurrences of \"I AM\" in v. 14&nbsp;all represent forms of the Hebrew verb that means to be: (Hb.&nbsp;<em>hayah</em>), and in each case are related to divine name Yahweh . . . The word translated \"I am\" (Hb.&nbsp;<em>'ehyeh'</em>&nbsp;) can also be understood and&nbsp;translated as \"I will be.\" . . . \"&nbsp; N.B.&nbsp;<em>It is difficult to reconcile this comment with the ESV's disdain for the Divine Name. L<span style=\"font-size:12px;\">ORD</span> or G<span style=\"font-size:12px;\">OD </span><span style=\"font-size:14px;\">are not the equivalent in any world of I WILL BE WHAT I WILL BE.\" THE ESV's footnote on the next verse, vs. 15, straight forward links Jesus to 'the God of the OT' cementing their Trinitarian bias in translation. <u><a href=\"https://editor.sitebuilder.com/page-37-a-discussion-of-john-8-58\" data-attached-link=\"{&quot;type&quot;:&quot;Pages&quot;,&quot;url&quot;:&quot;id1552158938818&quot;,&quot;title&quot;:&quot;Page 37 - A discussion of John 8.58&quot;}\" class=\"wz-link internal-link\">See this page </a></u>for a heaping helping of our disdain for the sad attempts to link Jesus comments at John 8.58 to this verse -</span></em></span><br></div><div><span style=\"font-family:oxygen;\"><em></em></span><br></div><div><span style=\"font-family:oxygen;\"><em><sup>1b&nbsp;</sup> </em>In the 2013 NWTSY, the 1984 rendering is listed as an alternative reading of the verse, along with this footnote: <em>'</em></span><em style=\"font-family: oxygen; background-color: initial; letter-spacing: 0px;\">“</em><em style=\"font-family: oxygen; background-color: initial; letter-spacing: 0px;\">I&nbsp;SHALL PROVE TO BE WHAT&nbsp;I&nbsp;SHALL PROVE TO BE.” Heb.,&nbsp;אֶהְיֶֽה אֲשֶֽׁר אֶהְיֶֽה&nbsp;(ʼEh·yehʹ ʼAsherʹ ʼEh·yehʹ), God’s own self-designation; Leeser, “I&nbsp;WILL BE THAT&nbsp;I&nbsp;WILL BE”; Rotherham, “I Will Become whatsoever I please.” Gr.,&nbsp;E·goʹ ei·mi ho on,&nbsp;“I am The Being,” or, “I am The Existing One”; Lat.,&nbsp;eʹgo sum qui sum,&nbsp;“I am Who I am.”&nbsp;ʼEh·yehʹ&nbsp;comes from the Heb. verb&nbsp;ha·yahʹ,&nbsp;“become; prove to be.” Here&nbsp;ʼEh·yehʹ&nbsp;is in the imperfect state, first person sing., meaning “I shall become”; or, “I shall prove to be.” The reference here is <strong>not to God’s self-existence but to what he has in mind to become toward others.</strong> Compare&nbsp;Ge 2:4&nbsp;ftn, “Jehovah,” where the kindred, but different, Heb. verb&nbsp;ha·wahʹ&nbsp;appears in the divine name.'&nbsp; {formatting added}</em><span style=\"font-family:oxygen;\"><br></span><span style=\"font-family:oxygen;\"><em></em></span><br></div><div><span style=\"font-family:oxygen;\"></span><sup>1c</sup> Footnote: <strong>I AM</strong> . . . <strong>I am</strong>: <em>or</em>&nbsp;I will be what I will be.&nbsp;</div><div><span style=\"font-family:oxygen;\"><em></em><br></span></div><div><span style=\"font-family:oxygen;\"><em><sup></sup></em></span><br></div><div><span style=\"font-family:oxygen;\"><em><sup></sup></em></span><br></div><div><span style=\"font-family:oxygen;\"><em><sup></sup></em></span><br></div><div><span style=\"font-family:oxygen;\"><em><sup></sup></em></span><br></div><div><span style=\"font-family:oxygen;\"><em><sup></sup></em></span><br></div><div><span style=\"font-family:oxygen;\"><em><sup>2&nbsp;&nbsp;</sup></em>In the Matthew-Acts print edition of the NWT this is on page 701<em></em><br></span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\"><sup>3</sup><strong>&nbsp;The Complete Word Study Dictionary </strong>defines&nbsp;hâyâh&nbsp;as \"used to describe something that comes into being or arises. . .&nbsp;to become something or as something.\"</span></div><div><span style=\"font-family:oxygen;\"><br></span></div><div><span style=\"font-family:oxygen;\">Background image: <em>14th Century Wycliffe Bible page</em></span></div><div><br></div>","verticalAlignment":"top"},"metaData":{"position":{"left":-479.9999694824219,"top":154},"size":{"width":965,"height":4018}}},{"type":"freeText","id":"id1762443702693","elementProperties":{"tagName":"DIV","behaviours":null,"isLocked":false,"name":"Text 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style=\"text-align: center;\"><strong>Legacy Standard Bible</strong></div><div>These are the generations of the heavens and the earth when they were created, in the day that <span class=\"theme-text-color-4-2\"><strong>Yahweh God </strong></span>made earth and heaven.&nbsp;5&nbsp; Now no shrub of the field was yet in the earth, and no plant of the field had yet grown, for <span class=\"theme-text-color-4-2\"><strong>Yahweh God</strong> </span>had not caused it to rain upon the earth, and there was no man to cultivate the ground. 6&nbsp; But a stream would rise from the earth and water the whole surface of the ground.&nbsp;7&nbsp; Then <span class=\"theme-text-color-4-2\"><strong>Yahweh God</strong></span> formed man of dust from the ground and breathed into his nostrils the breath of life; and so the man became a living being.&nbsp;8&nbsp; And <strong><span class=\"theme-text-color-4-2\">Yahweh God</span></strong> planted a garden in Eden, toward the east; and there He placed the man whom He had formed.&nbsp;9&nbsp; And out of the ground <strong><span class=\"theme-text-color-4-2\">Yahweh God</span></strong> caused to grow every tree that is desirable in appearance and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.&nbsp;<br></div>","verticalAlignment":"top"},"metaData":{"position":{"left":-461.9999694824219,"top":699},"size":{"width":436,"height":318}}},{"type":"freeText","id":"id1762444438614","elementProperties":{"tagName":"DIV","behaviours":null,"isLocked":false,"name":"Text 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style=\"text-align: center;\"><strong>International English Bible</strong></div><div>These are the records of the universe when it was created, during the time when God, the <u>One Who Is Always Presen</u>t, made it: 5 Now there were no wild shrubs on the earth yet. Neither did wild plants grow, because God, <u>the One Who Is Always Present</u>, had not yet caused it to rain upon the earth. (there was no man to plow the ground.) 6 However, ground water used to come up from the earth and provide moisture for all the topsoil. 7 The <u>Always-Present One</u>, God, took some dirt from the ground, and from it He shaped a man. Into the man's nose, God breathed the breath of life.&nbsp; And the man became a living person. 8 God, the <u>One Who Is Always Present</u>, then planted a garden in Eden in the east. There he planted the man whom&nbsp;He had formed, God, the <u>One Who Is Always Present</u>, made all kinds of trees grow there. Some were lovely to look at and some were good for food.&nbsp; The Tree of Life was in the center of the garden. Another tree was there --the tree that caused people to know the difference between right and wrong.<br></div>","verticalAlignment":"top"},"metaData":{"position":{"left":7,"top":699},"size":{"width":464,"height":318}}}]}],"offset":{"left":231,"top":64}}],"connections":{"targetConnections":{},"sourceConnections":{}},"customStatesProperties":{"id1762438006891":{"isElementWasEditedInMode":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":true}}},"isVisibleInMode":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":true}}},"sizeAndPosition":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":{"width":118,"height":40,"left":194,"top":84}}}},"display":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":"fixed"}}},"cellItem":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":{"id":1762438006893,"width":100,"rowId":1762438006894}}}},"verticalLayout":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":"normal"}}},"horizontalLayout":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":"normal"}}},"fillLayout":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":{"fillHorizontal":false,"fillVertical":false}}}},"margin":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":{"top":0,"left":0,"bottom":0,"right":0}}}},"isVisible":{"MobileResponsiveStateId1234":{"coordinator":{"stateValue":true}}}}},"pageId":"id1519340297617","version":17.004,"id":"id1770905575209","relativePoint":{"left":231,"top":64}}