The Project Gutenberg eBook of The Bible, Douay-Rheims, Book 55: Galatians
This ebook is for the use of anyone anywhere in the United States and
most other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this ebook or online
at www.gutenberg.org. If you are not located in the United States,
you will have to check the laws of the country where you are located
before using this eBook.
Title: The Bible, Douay-Rheims, Book 55: Galatians
Release date: June 1, 2005 [eBook #8355]
Most recently updated: December 26, 2020
Language: English
Credits: This eBook was produced by David Widger from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome
*** START OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS, BOOK 55: GALATIANS ***
The Bible, Douay-Rheims, Book 55: Galatians : The Challoner Revision
[]
1582
2020-12-26
Translated from the Latin Vulgate, Diligently Compared with the Hebrew, Greek, and Other Editions in Divers Languages
en
"The Bible, Douay-Rheims, Book 55: Galatians" is a theological text, part of the New Testament, traditionally attributed to the Apostle St. Paul. Written in the first century AD, specifically during the early years of the Christian church, the text addresses the early Christian community in Galatia. The primary topic revolves around the challenges faced by the Galatians as they navigate tensions between the teachings of Paul and the influences of Judaizers, who urged Gentile converts to adhere to Jewish laws. In this epistle, St. Paul passionately defends his authority as an apostle and the core message of the Gospel, emphasizing salvation through faith rather than adherence to the Mosaic law. He rebukes the Galatians for turning to a "different gospel" and explains the implications of living under the law compared to the freedom found in Christ. Paul elaborates on the importance of faith, the role of the Holy Spirit, and the moral implications of living a Christian life, concluding with a call to live in harmony and serve one another in love. The letter is notable for its doctrinal depth and pastoral concern, fostering a clearer understanding of Christian liberty and identity. (This is an automatically generated summary.)
This eBook was produced by David Widger
from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia
and Tad Book, student, Pontifical North American College, Rome.
THE HOLY BIBLE
Translated from the Latin Vulgate
Diligently Compared with the Hebrew, Greek,
and Other Editions in Divers Languages
THE OLD TESTAMENT
First Published by the English College at Douay
A.D. 1609 & 1610
and
THE NEW TESTAMENT
First Published by the English College at Rheims
A.D. 1582
With Annotations
The Whole Revised and Diligently Compared with
the Latin Vulgate by Bishop Richard Challoner
A.D. 1749-1752
THE EPISTLE OF ST. PAUL TO THE GALATIANS
The Galatians, soon after St. Paul had preached the Gospel to them, were
seduced by some false teachers, who had been Jews and who were for
obliging all Christians, even those who had been Gentiles, to observe
circumcision and the other ceremonies of the Mosaical law. In this
Epistle, he refutes the pernicious doctrine of those teachers and also
their calumny against his mission and apostleship. The subject matter of
this Epistle is much the same as that to the Romans. It was written at
Ephesus, about twenty-three years after our Lord's Ascension.
Galatians Chapter 1
He blames the Galatians for suffering themselves to be imposed upon by
new teachers. The apostle's calling.
1:1. Paul, an apostle, not of men, neither by man, but by Jesus Christ
and God the Father, who raised him from the dead:
1:2. And all the brethren who are with me: to the churches of Galatia.
1:3. Grace be to you, and peace from God the Father and from our Lord
Jesus Christ,
1:4. Who gave himself for our sins, that he might deliver us from this
present wicked world, according to the will of God and our Father:
1:5. To whom is glory for ever and ever. Amen.
1:6. I wonder that you are so soon removed from him that called you into
the grace of Christ, unto another gospel.
1:7. Which is not another: only there are some that trouble you and
would pervert the gospel of Christ.
1:8. But though we, or an angel from heaven, preach a gospel to you
besides that which we have preached to you, let him be anathema.
1:9. As we said before, so now I say again: If any one preach to you a
gospel, besides that which you have received, let him be anathema.
1:10. For do I now persuade men, or God? Or do I seek to please men? If
I yet pleased men, I should not be the servant of Christ.
1:11. For I give you to understand, brethren, that the gospel which was
preached by me is not according to man.
1:12. For neither did I receive it of man: nor did I learn it but by the
revelation of Jesus Christ.
1:13. For you have heard of my conversation in time past in the Jews'
religion: how that, beyond measure, I persecuted the church of God and
wasted it.
1:14. And I made progress in the Jew's religion above many of my equals
in my own nation, being more abundantly zealous for the traditions of my
fathers.
1:15. But when it pleased him who separated me from my mother's womb and
called me by his grace,
1:16. To reveal his Son in me, that I might preach him among the
Gentiles: immediately I condescended not to flesh and blood.
1:17. Neither went I to Jerusalem, to the apostles who were before me:
but I went into Arabia, and again I returned to Damascus.
1:18. Then, after three years, I went to Jerusalem to see Peter: and I
tarried with him fifteen days.
1:19. But other of the apostles I saw none, saving James the brother of
the Lord.
1:20. Now the things which I write to you, behold, before God, I lie
not.
1:21. Afterwards, I came into the regions of Syria and Cilicia.
1:22. And I was unknown by face to the churches of Judea, which were in
Christ:
1:23. But they had heard only: He, who persecuted us in times past doth
now preach the faith which once he impugned.
1:24. And they glorified God in me.
Galatians Chapter 2
The apostle's preaching was approved of by the other apostles. The
Gentiles were not to be constrained to the observance of the law.
2:1. Then, after fourteen years, I went up again to Jerusalem with
Barnabas, taking Titus also with me.
2:2. And I went up according to revelation and communicated to them the
gospel which I preach among the Gentiles: but apart to them who seemed
to be some thing: lest perhaps I should run or had run in vain.
2:3. But neither Titus, who was with me, being a Gentile, was compelled
to be circumcised.
2:4. But because of false brethren unawares brought in, who came in
privately to spy our liberty which we have in Christ Jesus, that they
might bring us into servitude.
2:5. To whom we yielded not by subjection: no, not for an hour: that the
truth of the gospel might continue with you.
2:6. But of them who seemed to be some thing, (what they were some time
it is nothing to me, God accepteth not the person of man): for to me
they that seemed to be some thing added nothing.
2:7. But contrariwise, when they had seen that to me was committed the
gospel of the uncircumcision, as to Peter was that of the circumcision.
The gospel of the uncircumcision... The preaching of the gospel to the
uncircumcised, that is, to the Gentiles. St. Paul was called in an
extraordinary manner to be the apostle of the Gentiles; St. Peter,
besides his general commission over the whole flock, (John 21. 15,
etc.,) had a peculiar charge of the people of the circumscision, that
is, of the Jews.
2:8. (For he who wrought in Peter to the apostleship of the circumcision
wrought in me also among the Gentiles.)
2:9. And when they had known the grace that was given to me, James and
Cephas and John, who seemed to be pillars, gave to me and Barnabas the
right hands of fellowship: that we should go unto the Gentiles, and they
unto the circumcision:
2:10. Only that we should be mindful of the poor: which same thing also
I was careful to do.
2:11. But when Cephas was come to Antioch, I withstood him to the face,
because he was to be blamed.
I withstood, etc... The fault that is here noted in the conduct of St.
Peter, was only a certain imprudence, in withdrawing himself from the
table of the Gentiles, for fear of giving offence to the Jewish
converts; but this, in such circumstances, when his so doing might be of
ill consequence to the Gentiles, who might be induced thereby to think
themselves obliged to conform to the Jewish way of living, to the
prejudice of their Christian liberty. Neither was St. Paul's
reprehending him any argument against his supremacy; for in such cases
an inferior may, and sometimes ought, with respect, to admonish his
superior.
2:12. For before that some came from James, he did eat with the
Gentiles: but when they were come, he withdrew and separated himself,
fearing them who were of the circumcision.
2:13. And to his dissimulation the rest of the Jews consented: so that
Barnabas also was led by them into that dissimulation.
2:14. But when I saw that they walked not uprightly unto the truth of
the gospel, I said to Cephas before them all: If thou, being a Jew,
livest after the manner of the Gentiles and not as the Jews do, how dost
thou compel the Gentiles to live as do the Jews?
2:15. We by nature are Jews: and not of the Gentiles, sinners.
2:16. But knowing that man is not justified by the works of the law, but
by the faith of Jesus Christ, we also believe in Christ Jesus, that we
may be justified by the faith of Christ and not by the works of the law:
because by the works of the law no flesh shall be justified.
2:17. But if, while we seek to be justified in Christ, we ourselves also
are found sinners, is Christ then the minister of sin? God forbid!
2:18. For if I build up again the things which I have destroyed, I make
myself a prevaricator.
2:19. For I, through the law, am dead to the law, that I may live to
God; with Christ I am nailed to the cross.
2:20. And I live, now not I: but Christ liveth in me. And that I live
now in the flesh: I live in the faith of the Son of God, who loved me
and delivered himself for me.
2:21. I cast not away the grace of God. For if justice be by the law,
then Christ died in vain.
Galatians Chapter 3
The Spirit, and the blessing promised to Abraham cometh not by the law,
but by faith.
3:1. O senseless Galatians, who hath bewitched you that you should not
obey the truth: before whose eyes Jesus Christ hath been set forth,
crucified among you?
3:2. This only would I learn of you: Did you receive the Spirit by the
works of the law or by the hearing of faith?
3:3. Are you so foolish that, whereas you began in the Spirit, you would
now be made perfect by the flesh?
3:4. Have you suffered so great things in vain? If it be yet in vain.
3:5. He therefore who giveth to you the Spirit and worketh miracles
among you: doth he do it by the works of the law or by the hearing of
the faith?
3:6. As it is written: Abraham believed God: and it was reputed to him
unto justice.
3:7. Know ye, therefore, that they who are of faith, the same are the
children of Abraham.
3:8. And the scripture, foreseeing that God justifieth the Gentiles by
faith, told unto Abraham before: In thee shall all nations be blessed.
3:9. Therefore, they that are of faith shall be blessed with faithful
Abraham.
3:10. For as many as are of the works of the law are under a curse. For
it is written: Cursed is every one that abideth, not in all things which
are written in the book of the law to do them.
3:11. But that in the law no man is justified with God, it is manifest:
because the just man liveth by faith.
3:12. But the law is not of faith: but he that doth those things shall
live in them.
3:13. Christ hath redeemed us from the curse of the law, being made a
curse for us (for it is written: Cursed is every one that hangeth on a
tree).
3:14. That the blessing of Abraham might come on the Gentiles through
Christ Jesus: that we may receive the promise of the Spirit by faith.
3:15. Brethren (I speak after the manner of man), yet a man's testament,
if it be confirmed, no man despiseth nor addeth to it.
3:16. To Abraham were the promises made and to his seed. He saith not:
And to his seeds as of many. But as of one: And to thy seed, which is
Christ.
3:17. Now this I say: that the testament which was confirmed by God, the
law which was made after four hundred and thirty years doth not
disannul, to make the promise of no effect.
3:18. For if the inheritance be of the law, it is no more of promise.
But God gave it to Abraham by promise.
3:19. Why then was the law? It was set because of transgressions, until
the seed should come to whom he made the promise, being ordained by
angels in the hand of a mediator.
Because of transgressions... To restrain them from sin, by fear and
threats. Ordained by angels... The law was delivered by angels, speaking
in the name and person of God to Moses, who was the mediator, on this
occasion, between God and the people.
3:20. Now a mediator is not of one: but God is one.
3:21. Was the law then against the promises of God: God forbid! For if
there had been a law given which could give life, verily justice should
have been by the law.
3:22. But the scripture hath concluded all under sin, that the promise,
by the faith of Jesus Christ, might be given to them that believe.
Hath concluded all under sin... that is, hath declared all to be under
sin, from which they could not be delivered but by faith in Jesus
Christ, the promised seed.
3:23. But before the faith came, we were kept under the law shut up,
unto that faith which was to be revealed.
3:24. Wherefore the law was our pedagogue in Christ: that we might be
justified by faith.
Pedagogue... That is, schoolmaster, conductor, or instructor.
3:25. But after the faith is come, we are no longer under a pedagogue.
3:26. For you are all the children of God, by faith in Christ Jesus.
3:27. For as many of you as have been baptized in Christ have put on
Christ.
3:28. There is neither Jew nor Greek: there is neither bond nor free:
there is neither male nor female. For you are all one in Christ Jesus.
Neither Jew, etc... That is, no distinction of Jew, etc.
3:29. And if you be Christ's, then are you the seed of Abraham, heirs
according to the promise.
Galatians Chapter 4
Christ has freed us from the servitude of the law. We are the freeborn
sons of Abraham.
4:1. As long as the heir is a child, he differeth nothing from a
servant, though he be lord of all,
4:2. But is under tutors and governors until the time appointed by the
father.
4:3. So we also, when we were children, were serving under the elements
of the world.
Under the elements, etc... That is, under the first rudiments of
religion, in which the carnal Jews were trained up; or under those
corporeal creatures, used in their manifold rites, sacrifices, and
sacraments.
4:4. But when the fulness of the time was come, God sent his Son, made
of a woman, made under the law:
4:5. That he might redeem them who were under the law: that we might
receive the adoption of sons.
4:6. And because you are sons, God hath sent the Spirit of his Son into
your hearts, crying: Abba, Father.
4:7. Therefore, now he is not a servant, but a son. And if a son, an
heir also through God.
4:8. But then indeed, not knowing God, you served them who, by nature,
are not gods.
4:9. But now, after that you have known God, or rather are known by God:
how turn you again to the weak and needy elements which you desire to
serve again?
4:10. You observe days and months and times, and years.
You observe days, etc... He speaks not of the observation of the Lord's
day, or other Christian festivals; but either of the superstitious
observation of days lucky and unlucky; or else of the Jewish festivals,
to the observance of which, certain Jewish teachers sought to induce the
Galatians.
4:11. I am afraid of you, lest perhaps I have laboured in vain among
you.
4:12. Be ye as I, because I also am as you brethren, I beseech you. You
have not injured me at all.
4:13. And you know how, through infirmity of the flesh, I preached the
gospel to you heretofore: and your temptation in my flesh.
4:14. You despised not, nor rejected: but received me as an angel of
God, even as Christ Jesus.
4:15. Where is then your blessedness? For I bear you witness that, if it
could be done, you would have plucked out your own eyes and would have
given them to me.
4:16. Am I then become your enemy, because I tell you the truth?
4:17. They are zealous in your regard not well: but they would exclude
you, that you might be zealous for them.
4:18. But be zealous for that which is good in a good thing always: and
not only when I am present with you.
4:19. My little children, of whom I am in labour again, until Christ be
formed in you.
4:20. And I would willingly be present with you now and change my voice:
because I am ashamed for you.
4:21. Tell me, you that desire to be under the law, have you not read
the law?
4:22. For it is written that Abraham had two sons: the one by a
bondwoman and the other by a free woman.
4:23. But he who was of the bondwoman was born according to the flesh:
but he of the free woman was by promise.
4:24. Which things are said by an allegory. For these are the two
testaments. The one from Mount Sina, engendering unto bondage, which is
Agar.
4:25. For Sina is a mountain in Arabia, which hath affinity to that
Jerusalem which now is: and is in bondage with her children.
4:26. But that Jerusalem which is above is free: which is our mother.
4:27. For it is written: Rejoice, thou barren, that bearest not: break
forth and cry thou that travailest not: for many are the children of the
desolate, more than of her that hath a husband.
4:28. Now we, brethren, as Isaac was, are the children of promise.
4:29. But as then he that was born according to the flesh persecuted him
that was after the spirit: so also it is now.
4:30. But what saith the scripture? Cast out the bondwoman and her son:
for the son of the bondwoman shall not be heir with the son of the free
woman.
4:31. So then, brethren, we are not the children of the bondwoman but of
the free: by the freedom wherewith Christ has made us free.
Galatians Chapter 5
He exhorts them to stand to their Christian liberty. Of the fruits of
the flesh and of the spirit.
5:1. Stand fast and be not held again under the yoke of bondage.
5:2. Behold, I Paul tell you, that if you be circumcised, Christ shall
profit you nothing.
5:3. And I testify again to every man circumcising himself that he is a
debtor to do the whole law.
5:4. You are made void of Christ, you who are justified in the law: you
are fallen from grace.
5:5. For we in spirit, by faith, wait for the hope of justice.
5:6. For in Christ Jesus neither circumcision availeth any thing nor
uncircumcision: but faith that worketh by Charity.
5:7. You did run well. What hath hindered you, that you should not obey
the truth?
5:8. This persuasion is not from him that calleth you.
5:9. A little leaven corrupteth the whole lump.
5:10. I have confidence in you in the Lord that you will not be of
another mind: but he that troubleth you shall bear the judgment,
whosoever he be.
5:11. And I, brethren, if I yet preach circumcision, why do I yet suffer
persecution? Then is the scandal of the cross made void.
5:12. I would they were even cut off, who trouble you.
5:13. For you, brethren, have been called unto liberty. Only make not
liberty an occasion to the flesh: but by charity of the spirit serve one
another.
5:14. For all the law is fulfilled in one word: Thou shalt love thy
neighbour as thyself.
5:15. But if you bite and devour one another: take heed you be not
consumed one of another.
5:16. I say then: Walk in the spirit: and you shall not fulfill the
lusts of the flesh.
5:17. For the flesh lusteth against the spirit: and the spirit against
the flesh: For these are contrary one to another: so that you do not the
things that you would.
5:18. But if you are led by the spirit, you are not under the law.
5:19. Now the works of the flesh are manifest: which are fornication,
uncleanness, immodesty, luxury,
5:20. Idolatry, witchcrafts, enmities, contentions, emulations, wraths,
quarrels, dissensions, sects,
5:21. Envies, murders, drunkenness, revellings, and such like. Of the
which I foretell you, as I have foretold to you, that they who do such
things shall not obtain the kingdom of God.
5:22. But the fruit of the Spirit is, charity, joy, peace, patience,
benignity, goodness, longanimity,
5:23. Mildness, faith, modesty, continency, chastity. Against such there
is no law.
5:24. And they that are Christ's have crucified their flesh, with the
vices and concupiscences.
5:25. If we live in the Spirit, let us also walk in the Spirit.
5:26. Let us not be made desirous of vain glory, provoking one another,
envying one another.
Galatians Chapter 6
He exhorts to charity, humility and all virtue. He glories in nothing
but in the cross of Christ.
6:1. Brethren, and if a man be overtaken in any fault, you, who are
spiritual, instruct such a one in the spirit of meekness, considering
thyself, lest thou also be tempted.
6:2. Bear ye one another's burdens: and so you shall fulfil the law of
Christ.
6:3. For if any man think himself to be some thing, whereas he is
nothing, he deceiveth himself.
6:4. But let every one prove his own work: and so he shall have glory in
himself only and not in another.
6:5. For every one shall bear his own burden.
6:6. And let him that is instructed in the word communicate to him that
instructeth him, in all good things.
6:7. Be not deceived: God is not mocked.
6:8. For what things a man shall sow, those also shall he reap. For he
that soweth in his flesh of the flesh also shall reap corruption. But he
that soweth in the spirit of the spirit shall reap life everlasting.
6:9. And in doing good, let us not fail. For in due time we shall reap,
not failing.
6:10. Therefore, whilst we have time, let us work good to all men, but
especially to those who are of the household of the faith.
6:11. See what a letter I have written to you with my own hand.
6:12. For as many as desire to please in the flesh, they constrain you
to be circumcised, only that they may not suffer the persecution of the
cross of Christ.
6:13. For neither they themselves who are circumcised keep the law: but
they will have you to be circumcised, that they may glory in your flesh.
6:14. But God forbid that I should glory, save in the cross of our Lord
Jesus Christ: by whom the world is crucified to me, and I to the world.
6:15. For in Christ Jesus neither circumcision availeth any thing, nor
uncircumcision: but a new creature.
6:16. And whosoever shall follow this rule, peace on them and mercy: and
upon the Israel of God.
6:17. From henceforth let no man be troublesome to me: for I bear the
marks of the Lord Jesus in my body.
6:18. The grace of our Lord Jesus Christ be with your spirit, brethren.
Amen.
*** END OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS, BOOK 55: GALATIANS ***
Updated editions will replace the previous one—the old editions will
be renamed.
Creating the works from print editions not protected by U.S. copyright
law means that no one owns a United States copyright in these works,
so the Foundation (and you!) can copy and distribute it in the United
States without permission and without paying copyright
royalties. Special rules, set forth in the General Terms of Use part
of this license, apply to copying and distributing Project
Gutenberg™ electronic works to protect the PROJECT GUTENBERG™
concept and trademark. Project Gutenberg is a registered trademark,
and may not be used if you charge for an eBook, except by following
the terms of the trademark license, including paying royalties for use
of the Project Gutenberg trademark. If you do not charge anything for
copies of this eBook, complying with the trademark license is very
easy. You may use this eBook for nearly any purpose such as creation
of derivative works, reports, performances and research. Project
Gutenberg eBooks may be modified and printed and given away—you may
do practically ANYTHING in the United States with eBooks not protected
by U.S. copyright law. Redistribution is subject to the trademark
license, especially commercial redistribution.
START: FULL LICENSE
THE FULL PROJECT GUTENBERG LICENSE
PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK
To protect the Project Gutenberg™ mission of promoting the free
distribution of electronic works, by using or distributing this work
(or any other work associated in any way with the phrase “Project
Gutenberg”), you agree to comply with all the terms of the Full
Project Gutenberg™ License available with this file or online at
www.gutenberg.org/license.
Section 1. General Terms of Use and Redistributing Project Gutenberg™
electronic works
1.A. By reading or using any part of this Project Gutenberg™
electronic work, you indicate that you have read, understand, agree to
and accept all the terms of this license and intellectual property
(trademark/copyright) agreement. If you do not agree to abide by all
the terms of this agreement, you must cease using and return or
destroy all copies of Project Gutenberg™ electronic works in your
possession. If you paid a fee for obtaining a copy of or access to a
Project Gutenberg™ electronic work and you do not agree to be bound
by the terms of this agreement, you may obtain a refund from the person
or entity to whom you paid the fee as set forth in paragraph 1.E.8.
1.B. “Project Gutenberg” is a registered trademark. It may only be
used on or associated in any way with an electronic work by people who
agree to be bound by the terms of this agreement. There are a few
things that you can do with most Project Gutenberg™ electronic works
even without complying with the full terms of this agreement. See
paragraph 1.C below. There are a lot of things you can do with Project
Gutenberg™ electronic works if you follow the terms of this
agreement and help preserve free future access to Project Gutenberg™
electronic works. See paragraph 1.E below.
1.C. The Project Gutenberg Literary Archive Foundation (“the
Foundation” or PGLAF), owns a compilation copyright in the collection
of Project Gutenberg™ electronic works. Nearly all the individual
works in the collection are in the public domain in the United
States. If an individual work is unprotected by copyright law in the
United States and you are located in the United States, we do not
claim a right to prevent you from copying, distributing, performing,
displaying or creating derivative works based on the work as long as
all references to Project Gutenberg are removed. Of course, we hope
that you will support the Project Gutenberg™ mission of promoting
free access to electronic works by freely sharing Project Gutenberg™
works in compliance with the terms of this agreement for keeping the
Project Gutenberg™ name associated with the work. You can easily
comply with the terms of this agreement by keeping this work in the
same format with its attached full Project Gutenberg™ License when
you share it without charge with others.
1.D. The copyright laws of the place where you are located also govern
what you can do with this work. Copyright laws in most countries are
in a constant state of change. If you are outside the United States,
check the laws of your country in addition to the terms of this
agreement before downloading, copying, displaying, performing,
distributing or creating derivative works based on this work or any
other Project Gutenberg™ work. The Foundation makes no
representations concerning the copyright status of any work in any
country other than the United States.
1.E. Unless you have removed all references to Project Gutenberg:
1.E.1. The following sentence, with active links to, or other
immediate access to, the full Project Gutenberg™ License must appear
prominently whenever any copy of a Project Gutenberg™ work (any work
on which the phrase “Project Gutenberg” appears, or with which the
phrase “Project Gutenberg” is associated) is accessed, displayed,
performed, viewed, copied or distributed:
This eBook is for the use of anyone anywhere in the United States and most
other parts of the world at no cost and with almost no restrictions
whatsoever. You may copy it, give it away or re-use it under the terms
of the Project Gutenberg License included with this eBook or online
at www.gutenberg.org. If you
are not located in the United States, you will have to check the laws
of the country where you are located before using this eBook.
1.E.2. If an individual Project Gutenberg™ electronic work is
derived from texts not protected by U.S. copyright law (does not
contain a notice indicating that it is posted with permission of the
copyright holder), the work can be copied and distributed to anyone in
the United States without paying any fees or charges. If you are
redistributing or providing access to a work with the phrase “Project
Gutenberg” associated with or appearing on the work, you must comply
either with the requirements of paragraphs 1.E.1 through 1.E.7 or
obtain permission for the use of the work and the Project Gutenberg™
trademark as set forth in paragraphs 1.E.8 or 1.E.9.
1.E.3. If an individual Project Gutenberg™ electronic work is posted
with the permission of the copyright holder, your use and distribution
must comply with both paragraphs 1.E.1 through 1.E.7 and any
additional terms imposed by the copyright holder. Additional terms
will be linked to the Project Gutenberg™ License for all works
posted with the permission of the copyright holder found at the
beginning of this work.
1.E.4. Do not unlink or detach or remove the full Project Gutenberg™
License terms from this work, or any files containing a part of this
work or any other work associated with Project Gutenberg™.
1.E.5. Do not copy, display, perform, distribute or redistribute this
electronic work, or any part of this electronic work, without
prominently displaying the sentence set forth in paragraph 1.E.1 with
active links or immediate access to the full terms of the Project
Gutenberg™ License.
1.E.6. You may convert to and distribute this work in any binary,
compressed, marked up, nonproprietary or proprietary form, including
any word processing or hypertext form. However, if you provide access
to or distribute copies of a Project Gutenberg™ work in a format
other than “Plain Vanilla ASCII” or other format used in the official
version posted on the official Project Gutenberg™ website
(www.gutenberg.org), you must, at no additional cost, fee or expense
to the user, provide a copy, a means of exporting a copy, or a means
of obtaining a copy upon request, of the work in its original “Plain
Vanilla ASCII” or other form. Any alternate format must include the
full Project Gutenberg™ License as specified in paragraph 1.E.1.
1.E.7. Do not charge a fee for access to, viewing, displaying,
performing, copying or distributing any Project Gutenberg™ works
unless you comply with paragraph 1.E.8 or 1.E.9.
1.E.8. You may charge a reasonable fee for copies of or providing
access to or distributing Project Gutenberg™ electronic works
provided that:
• You pay a royalty fee of 20% of the gross profits you derive from
the use of Project Gutenberg™ works calculated using the method
you already use to calculate your applicable taxes. The fee is owed
to the owner of the Project Gutenberg™ trademark, but he has
agreed to donate royalties under this paragraph to the Project
Gutenberg Literary Archive Foundation. Royalty payments must be paid
within 60 days following each date on which you prepare (or are
legally required to prepare) your periodic tax returns. Royalty
payments should be clearly marked as such and sent to the Project
Gutenberg Literary Archive Foundation at the address specified in
Section 4, “Information about donations to the Project Gutenberg
Literary Archive Foundation.”
• You provide a full refund of any money paid by a user who notifies
you in writing (or by e-mail) within 30 days of receipt that s/he
does not agree to the terms of the full Project Gutenberg™
License. You must require such a user to return or destroy all
copies of the works possessed in a physical medium and discontinue
all use of and all access to other copies of Project Gutenberg™
works.
• You provide, in accordance with paragraph 1.F.3, a full refund of
any money paid for a work or a replacement copy, if a defect in the
electronic work is discovered and reported to you within 90 days of
receipt of the work.
• You comply with all other terms of this agreement for free
distribution of Project Gutenberg™ works.
1.E.9. If you wish to charge a fee or distribute a Project
Gutenberg™ electronic work or group of works on different terms than
are set forth in this agreement, you must obtain permission in writing
from the Project Gutenberg Literary Archive Foundation, the manager of
the Project Gutenberg™ trademark. Contact the Foundation as set
forth in Section 3 below.
1.F.
1.F.1. Project Gutenberg volunteers and employees expend considerable
effort to identify, do copyright research on, transcribe and proofread
works not protected by U.S. copyright law in creating the Project
Gutenberg™ collection. Despite these efforts, Project Gutenberg™
electronic works, and the medium on which they may be stored, may
contain “Defects,” such as, but not limited to, incomplete, inaccurate
or corrupt data, transcription errors, a copyright or other
intellectual property infringement, a defective or damaged disk or
other medium, a computer virus, or computer codes that damage or
cannot be read by your equipment.
1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right
of Replacement or Refund” described in paragraph 1.F.3, the Project
Gutenberg Literary Archive Foundation, the owner of the Project
Gutenberg™ trademark, and any other party distributing a Project
Gutenberg™ electronic work under this agreement, disclaim all
liability to you for damages, costs and expenses, including legal
fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT
LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE
PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE
TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE
LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR
INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH
DAMAGE.
1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a
defect in this electronic work within 90 days of receiving it, you can
receive a refund of the money (if any) you paid for it by sending a
written explanation to the person you received the work from. If you
received the work on a physical medium, you must return the medium
with your written explanation. The person or entity that provided you
with the defective work may elect to provide a replacement copy in
lieu of a refund. If you received the work electronically, the person
or entity providing it to you may choose to give you a second
opportunity to receive the work electronically in lieu of a refund. If
the second copy is also defective, you may demand a refund in writing
without further opportunities to fix the problem.
1.F.4. Except for the limited right of replacement or refund set forth
in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO
OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT
LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.
1.F.5. Some states do not allow disclaimers of certain implied
warranties or the exclusion or limitation of certain types of
damages. If any disclaimer or limitation set forth in this agreement
violates the law of the state applicable to this agreement, the
agreement shall be interpreted to make the maximum disclaimer or
limitation permitted by the applicable state law. The invalidity or
unenforceability of any provision of this agreement shall not void the
remaining provisions.
1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the
trademark owner, any agent or employee of the Foundation, anyone
providing copies of Project Gutenberg™ electronic works in
accordance with this agreement, and any volunteers associated with the
production, promotion and distribution of Project Gutenberg™
electronic works, harmless from all liability, costs and expenses,
including legal fees, that arise directly or indirectly from any of
the following which you do or cause to occur: (a) distribution of this
or any Project Gutenberg™ work, (b) alteration, modification, or
additions or deletions to any Project Gutenberg™ work, and (c) any
Defect you cause.
Section 2. Information about the Mission of Project Gutenberg™
Project Gutenberg™ is synonymous with the free distribution of
electronic works in formats readable by the widest variety of
computers including obsolete, old, middle-aged and new computers. It
exists because of the efforts of hundreds of volunteers and donations
from people in all walks of life.
Volunteers and financial support to provide volunteers with the
assistance they need are critical to reaching Project Gutenberg™’s
goals and ensuring that the Project Gutenberg™ collection will
remain freely available for generations to come. In 2001, the Project
Gutenberg Literary Archive Foundation was created to provide a secure
and permanent future for Project Gutenberg™ and future
generations. To learn more about the Project Gutenberg Literary
Archive Foundation and how your efforts and donations can help, see
Sections 3 and 4 and the Foundation information page at www.gutenberg.org.
Section 3. Information about the Project Gutenberg Literary Archive Foundation
The Project Gutenberg Literary Archive Foundation is a non-profit
501(c)(3) educational corporation organized under the laws of the
state of Mississippi and granted tax exempt status by the Internal
Revenue Service. The Foundation’s EIN or federal tax identification
number is 64-6221541. Contributions to the Project Gutenberg Literary
Archive Foundation are tax deductible to the full extent permitted by
U.S. federal laws and your state’s laws.
The Foundation’s business office is located at 809 North 1500 West,
Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up
to date contact information can be found at the Foundation’s website
and official page at www.gutenberg.org/contact
Section 4. Information about Donations to the Project Gutenberg
Literary Archive Foundation
Project Gutenberg™ depends upon and cannot survive without widespread
public support and donations to carry out its mission of
increasing the number of public domain and licensed works that can be
freely distributed in machine-readable form accessible by the widest
array of equipment including outdated equipment. Many small donations
($1 to $5,000) are particularly important to maintaining tax exempt
status with the IRS.
The Foundation is committed to complying with the laws regulating
charities and charitable donations in all 50 states of the United
States. Compliance requirements are not uniform and it takes a
considerable effort, much paperwork and many fees to meet and keep up
with these requirements. We do not solicit donations in locations
where we have not received written confirmation of compliance. To SEND
DONATIONS or determine the status of compliance for any particular state
visit www.gutenberg.org/donate.
While we cannot and do not solicit contributions from states where we
have not met the solicitation requirements, we know of no prohibition
against accepting unsolicited donations from donors in such states who
approach us with offers to donate.
International donations are gratefully accepted, but we cannot make
any statements concerning tax treatment of donations received from
outside the United States. U.S. laws alone swamp our small staff.
Please check the Project Gutenberg web pages for current donation
methods and addresses. Donations are accepted in a number of other
ways including checks, online payments and credit card donations. To
donate, please visit: www.gutenberg.org/donate.
Section 5. General Information About Project Gutenberg™ electronic works
Professor Michael S. Hart was the originator of the Project
Gutenberg™ concept of a library of electronic works that could be
freely shared with anyone. For forty years, he produced and
distributed Project Gutenberg™ eBooks with only a loose network of
volunteer support.
Project Gutenberg™ eBooks are often created from several printed
editions, all of which are confirmed as not protected by copyright in
the U.S. unless a copyright notice is included. Thus, we do not
necessarily keep eBooks in compliance with any particular paper
edition.
Most people start at our website which has the main PG search
facility: www.gutenberg.org.
This website includes information about Project Gutenberg™,
including how to make donations to the Project Gutenberg Literary
Archive Foundation, how to help produce our new eBooks, and how to
subscribe to our email newsletter to hear about new eBooks.