The Project Gutenberg eBook of The Bible, Douay-Rheims, Book 64: Philemon This ebook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this ebook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: The Bible, Douay-Rheims, Book 64: Philemon Release date: June 1, 2005 [eBook #8364] Most recently updated: December 26, 2020 Language: English Credits: This eBook was produced by David Widger from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome *** START OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS, BOOK 64: PHILEMON *** The Bible, Douay-Rheims, Book 64: Philemon : The Challoner Revision [] 1582 2020-12-26 Translated from the Latin Vulgate. Revised and diligently compared with the Latin Vulgate by Bishop Richard Challoner en "The Bible, Douay-Rheims, Book 64: Philemon" is a biblical epistle traditionally attributed to Saint Paul, written in the early centuries of the Common Era. This book falls under the category of religious scripture, specifically a letter intended to address issues of faith and personal relationships within the early Christian community. Its central topic revolves around the reconciliation between a man named Philemon and his runaway slave, Onesimus, shedding light on themes of forgiveness, charity, and the moral responsibilities of believers. In the Epistle to Philemon, Paul appeals to Philemon to accept Onesimus back not merely as a slave but as a beloved brother in Christ. Paul expresses gratitude for Philemon's faith and charitable actions, urging him to forgive Onesimus who had wronged him. Paul's approach combines respect and personal connection, as he emphasizes Onesimus's newfound faith and value, illustrating the transformative power of Christian teachings. The letter not only addresses the immediate issue of slavery and master-servant dynamics but also serves as a broader commentary on redemption and the essence of Christian love within societal norms. (This is an automatically generated summary.) This eBook was produced by David Widger from etext #1581 prepared by Dennis McCarthy, Atlanta, Georgia and Tad Book, student, Pontifical North American College, Rome. THE HOLY BIBLE Translated from the Latin Vulgate Diligently Compared with the Hebrew, Greek, and Other Editions in Divers Languages THE OLD TESTAMENT First Published by the English College at Douay A.D. 1609 & 1610 and THE NEW TESTAMENT First Published by the English College at Rheims A.D. 1582 With Annotations The Whole Revised and Diligently Compared with the Latin Vulgate by Bishop Richard Challoner A.D. 1749-1752 THE EPISTLE OF ST. PAUL TO PHILEMONTHE EPISTLE OF ST. PAUL TO PHILEMON Philemon, a noble citizen of Colossa, had a servant named Onesimus, who robbed him and fled to Rome, where he met St. Paul, who was then a prisoner there the first time. The apostle took compassion on him and received him with tenderness and converted him to the faith; for he was a Gentile before. St. Paul sends him back to his master with this Epistle in his favour: and though he beseeches Philemon to pardon him, yet the Apostle writes with becoming dignity and authority. It contains divers profitable instructions and points out the charity and humanity that masters should have for their servants. Philemon Chapter 1Philemon Chapter 1 He commends the faith and charity of Philemon; and sends back to him his fugitive servant, whom he had converted in prison. 1:1. Paul, a prisoner of Christ Jesus, and Timothy, a brother: to Philemon, our beloved and fellow labourer, 1:2. And to Appia, our dearest sister, and to Archippus, our fellow soldier, and to the church which is in thy house. 1:3. Grace to you and peace, from God our Father and from the Lord Jesus Christ. 1:4. I give thanks to my God, always making a remembrance of thee in my prayers. 1:5. Hearing of thy charity and faith, which thou hast in the Lord Jesus and towards all the saints: 1:6. That the communication of thy faith may be made evident in the acknowledgment of every good work that is in you in Christ Jesus. 1:7. For I have had great joy and consolation in thy charity, because the bowels of the saints have been refreshed by thee, brother. 1:8. Wherefore, though I have much confidence in Christ Jesus to command thee that which is to the purpose: 1:9. For charity sake I rather beseech, whereas thou art such a one, as Paul, an old man and now a prisoner also of Jesus Christ. 1:10. I beseech thee for my son, whom I have begotten in my bands, Onesimus, 1:11. Who hath been heretofore unprofitable to thee but now is profitable both to me and thee: 1:12. Whom I have sent back to thee. And do thou receive him as my own bowels. 1:13. Whom I would have retained with me, that in thy stead he might have ministered to me in the bands of the gospel. 1:14. But without thy counsel I would do nothing: that thy good deed might not be as it were of necessity, but voluntary. 1:15. For perhaps he therefore departed for a season from thee that thou mightest receive him again for ever: 1:16. Not now as a servant, but instead of a servant, a most dear brother, especially to me. But how much more to thee, both in the flesh and in the Lord? 1:17. If therefore thou count me a partner, receive him as myself. 1:18. And if he hath wronged thee in any thing or is in thy debt, put that to my account. 1:19. I Paul have written it with my own hand: I will repay it: not to say to thee that thou owest me thy own self also. 1:20. Yea, brother. May I enjoy thee in the Lord! Refresh my bowels in the Lord. 1:21. Trusting in thy obedience, I have written to thee: knowing that thou wilt also do more than I say. 1:22. But withal prepare me also a lodging. For I hope that through your prayers I shall be given unto you. 1:23. There salute thee Epaphras, my fellow prisoner in Christ Jesus: 1:24. Mark, Aristarchus, Demas and Luke, my fellow labourers. 1:25. The grace of our Lord Jesus Christ be with your spirit. Amen. *** END OF THE PROJECT GUTENBERG EBOOK THE BIBLE, DOUAY-RHEIMS, BOOK 64: PHILEMON *** Updated editions will replace the previous one—the old editions will be renamed. Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. 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