“What is the relationship between atammayatā (non-fashioning) and jhāna? Are jhānas experienced regularly only those who have experienced insight? Is abiding in atammayatā the same as abiding in Nibbāna?” Answered by Ajahn Pasanno. [Non-identification] [Jhāna] [Insight meditation] [Nibbāna] // [Emptiness]
Sutta: MN 113.21: Inclining the mind towards atammayatā.
Thanksgiving Retreat 2011, Session 7, Excerpt 30
“I love clues that help identify that some experience is or is not what I thought it is. For example, Ajahn Ñāniko’s point that just a blank purely absorbed state is not jhāna, (a wrong conclusion anybody any get to) and that instead it should be more ‘broad-based’ and mettā-bhāvanā is very useful for that. This sort of ‘TEST’ for the labels we may jump to apply to our experience is very useful insight—‘cool’ if I may say. Are there more such ‘tests?’ P.S. This is to help prevent my mind from becoming too proud, or thinking I have attained some state when not.” Answered by Ajahn Pasanno. [Jhāna] [Meditation/Results] // [Conceit] [Suffering] [Contentment]
Sutta: MN 113.21: “For however one conceives it, it is always other than that.”
2014 Thanksgiving Monastic Retreat, Session 7, Excerpt 3
“In one of the first readings [Session 2, question 2 and Session 3, question 3] you mentioned momentary Nibbāna. How do jhānas relate to momentary Nibbāna?” Answered by Ajahn Amaro and Ajahn Pasanno. [Nibbāna] [Jhāna] // [Clinging] [Ajahn Chah] [Liberation]
Sutta: MN 113.21: Don’t be content with jhāna.
Sutta: MN 26.15-16: Āḷāra Kālāma and Uddaka Rāmaputta.
Readings from The Island [2025], Session 12, Excerpt 5
Readings from The Island by Ajahn Pasanno and Ajahn Amaro, Chapter 6, pp. 117-123. Read by Ajahn Amaro:
Suttas: MN 113.21; MN 137.19-20; AN 4.24.
Richard Gombrich, ‘Metaphor, Allegory, Satire,’ in How Buddhism Began: The Conditioned Genesis of the Early Teachings, pp. 86-7.
Hsin Hsin Ming, the verses of the Third Ch’an Patriarch.
Atulo, collected teachings of Ajahn Dune compiled by Ajahn Bodhinandamuni (no full English translation).
AN 3.40 in The Magic of the Mind by Bhikkhu Ñāṇananda pp. 49 & 52.