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Hip-hop: From the Bronx to Africa and Beyond

10 min read.

In the first of a two-part series, Richard Wanjohi traces the history of hip-hop and the African musical and story-telling traditions that have influenced the genre.

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Hip-hop: From the Bronx to Africa and Beyond

The 2023 Grammy Awards held on February 5th proved to be an unforgettable evening for music enthusiasts worldwide. Among the night’s standout performances was the highly anticipated celebration of hip-hop’s 50th anniversary. With a medley of iconic tracks spanning the genre’s different eras, the performance brought together a mix of revered veterans and current chart-toppers. Legends like Run-DMC, Salt-N-Pepa, DJ Jazzy Jeff, and Missy Elliott graced the stage, commemorating hip-hop’s rich history while highlighting its enduring relevance in popular culture.

Just a few weeks later, on February 20, another groundbreaking moment took place at the NBA All-Star Game halftime show. This time, an all-African ensemble comprising some of Nigeria’s biggest music acts delivered an electrifying performance. Grammy-winning singer Burna Boy, Grammy-nominated singer Tems, and the rising star rapper Rema shared the stage, capturing the attention of viewers worldwide. The show served as a powerful testament to the genre’s global appeal, transcending regional boundaries and demonstrating that hip-hop knows no limitations.

The NBA All-Star Game halftime show and the Grammy Awards celebration exemplify the ever-growing global popularity of hip-hop. Born in the streets of New York City, the genre has evolved into a transcendent cultural force enjoyed by people of all ages and from all walks of life. Its impact on popular culture cannot be overstated, as hip-hop has redefined music, fashion, dance, and social movements across the globe.

Hip-hop’s journey has seen it break free from its initial confines, expanding beyond American borders to reach audiences worldwide. It has become a global phenomenon that resonates with individuals from diverse backgrounds, languages, and cultures. The two events served as powerful reminders that hip-hop has come of age, solidifying its place as a musical genre that transcends boundaries and connects people globally.

Taking you back…

In the bustling streets of the Bronx, New York City, during the early 1970s, a cultural revolution was quietly taking shape. Born out of the creative expression of African Americans and later influenced by Latino and Afro-Caribbean identities, hip-hop music emerged as a groundbreaking art form. With influences ranging from spoken-word poetry to disco, funk, and soul, and the vibrant world of graffiti art, hip-hop soon became a powerful force that transformed music and culture forever.

Legend has it that the first official hip-hop event took place on the 11th of August 1973, with DJ Kool Herc‘s Back to School Jam. Held in the Bronx, this groundbreaking session marked a turning point in music history. DJ Kool Herc revolutionised the scene by employing two turntables to create music, seamlessly blending instrumental breaks from popular funk and soul records. These instrumental breaks, or “break-beats” provided a rhythmic foundation for dancers to showcase their skills, giving birth to a new style of dance and music that would soon become known as hip-hop.

Hip-hop’s journey has seen it break free from its initial confines, expanding beyond American borders to reach audiences worldwide.

As the hip-hop movement gained momentum, a group of trailblazers emerged to push its boundaries and shape its future. Afrika Bambaataa, with his eclectic tastes and visionary approach, expanded hip-hop’s horizons by incorporating diverse sounds and genres. Grandmaster Flash and the Furious Five revolutionised turntable techniques and introduced the art of scratching, further pushing the sonic boundaries of hip-hop. And then there was the Sugarhill Gang—a pioneering rap group consisting of Wonder Mike, Big Bank Hank, and Master Gee—who etched their names in history with the release of Rapper’s Delight in 1979. This seminal track is often hailed as the first commercially successful hip-hop song, introducing the genre to a wider audience and setting the stage for its mainstream breakthrough.

The song’s lyrics dropped knowledge and put the genre on blast, solidifying its spot in the mainstream and giving it a name that stuck;

“I said a hip-hop, the hippie, the hippie

To the hip, hip-hop and you don’t stop the rockin’

To the bang-bang boogie, say up jump the boogie

To the rhythm of the boogie, the beat…”

This infectious anthem not only introduced countless listeners to the mesmerising world of hip-hop music but also played a pivotal role in its international mainstream breakthrough. From the very first note, Rapper’s Delight commanded attention with its irresistible, toe-tapping beat. This infectious rhythm, coupled with the Sugarhill Gang’s charismatic delivery, instantly captivated listeners across various musical spectrums. However, it was the song’s positive, relatable lyrics that truly propelled it to new heights. Rapper’s Delight offered a light-hearted narrative that spoke to the shared experiences of many, making hip-hop accessible and appealing to a wider audience. It provided a glimpse into the vibrant culture and artistry of hip-hop, enticing listeners to dive deeper into this groundbreaking genre.

The unprecedented triumph of Rapper’s Delight laid the groundwork for countless hip-hop groups and artists to follow. Its impact reverberated through subsequent generations, influencing musicians across the globe and inspiring them to explore the limitless possibilities of hip-hop. From the birth of rap as an art form to the rise of sampling, scratching, and innovative production techniques, the legacy of Rapper’s Delight can be heard in every corner of hip-hop’s expansive tapestry. In the pantheon of groundbreaking songs, Rapper’s Delight holds a special place as the catalyst that transformed hip-hop from a local phenomenon into a global force to be reckoned with.

This infectious anthem not only introduced countless listeners to the mesmerising world of hip-hop music but also played a pivotal role in its international mainstream breakthrough.

From its humble beginnings in the Bronx, hip-hop has evolved into a global cultural phenomenon. Its impact has transcended borders, languages, and social barriers, becoming a voice for marginalised communities and a vehicle for self-expression. Beyond the music, hip-hop encompasses a multifaceted culture that includes fashion, art, dance, and a powerful storytelling medium through rap. The genre’s ability to reflect social realities and give voice to the voiceless has made it a driving force for change and empowerment.

As we look back on the origins of hip-hop, it becomes evident that its birth in the Bronx was just the beginning of a remarkable journey. The groundbreaking work of DJ Kool Herc, Afrika Bambaataa, Grandmaster Flash, the Furious Five, and the Sugarhill Gang paved the way for an entire movement that continues to captivate the world today. Hip-hop’s fusion of musical genres, its celebration of diverse cultural identities, and its powerful narratives have made it an enduring force in popular culture. From the streets to the Grammys, from the Bronx to every corner of the globe, hip-hop remains an indomitable expression of art, resilience, and the human spirit.

Hip-hop, rap, the griot and the spoken word

Hip-hop, a cultural force that has transcended borders and captivated millions, has deep roots that can be traced back to the West African tradition of griot storytelling. Griots, the esteemed keepers of history and oral traditions in their communities, wove rhythmic speech and music together to captivate listeners. This rich tradition evolved as Africans were forcibly brought to the Americas as slaves, where they used music and storytelling to preserve their culture and connect with one another.

The influence of West African griots on hip-hop is undeniable. The griots used instruments like the enchanting kora, a 21-stringed harp, to accompany their storytelling, infusing their narratives with rich melodies. While the direct presence of griots may have diminished in modern music culture, hip-hop and rap genres have paid homage to their craft. Notably, the jazz and hip-hop group Freestyle Fellowship titled their second album Inner City Griots, a project that garnered worldwide acclaim upon its release in 1993. This nod to the griot tradition symbolises the enduring legacy and inspiration drawn from the West African roots of hip-hop.

Another pivotal precursor to hip-hop music in the United States lies within the spoken-word tradition of African American poets. Figures like Langston Hughes and the Last Poets used rhythm and rhyme in their performances, often accompanied by music, to convey powerful messages. In the streets of the Bronx, early rappers were akin to street poets, improvising rhymes and narratives about their lives and surroundings. These emerging artists were deeply influenced by the Black Power and Civil Rights movements, infusing their music with potent political and social commentary.

From the streets to the Grammys, from the Bronx to every corner of the globe, hip-hop remains an indomitable expression of art, resilience, and the human spirit.

As hip-hop grew in popularity during the 1980s and 1990s, its infectious beats and captivating verses transcended borders, spreading to countries like France, Brazil, and South Africa. Local rappers in these regions began incorporating elements of their own cultures and languages into the music, creating a beautiful fusion of global influences. This cultural exchange allowed hip-hop to serve as a powerful platform for self-expression and a means of preserving local traditions while adding a contemporary touch.

Despite its global popularity and immense cultural impact, hip-hop and rap music have faced criticism and controversies throughout their journey. The genre has been the subject of scrutiny, with debates surrounding its lyrical content, portrayal of women, and glorification of violence. However, it is important to recognise that hip-hop is a complex and multifaceted art form that reflects the realities and experiences of its creators, representing both the triumphs and the challenges faced by marginalised communities.

“In hip-hop music, misogyny relates to any aspect of rap that supports or normalises the objectification, exploitation and victimisation of women.”

Rap music, an art form that both divides and unites, has been at the centre of fervent debates. Accusations of promoting violence, misogyny, and negative stereotypes have fuelled discussions, while proponents argue that rap serves as a vital platform for artistic expression, amplifying the voices of marginalised communities.

While debates surrounding rap’s content persist, it is undeniable that the genre is deeply intertwined with African culture and the struggle for societal recognition. From its origins in African griot storytelling traditions to the spoken-word performances of African American poets, rap music has become a modern-day vehicle for cultural resilience. By channelling experiences of adversity, triumph, and social injustice, rappers use their verses to challenge the status quo and shed light on the realities faced by marginalised communities.

It stands as a testament to these communities. It serves as a dynamic form of artistic expression that transcends borders, cultures, and languages, uniting individuals from all walks of life. While debates surrounding rap’s content and impact endure, it is crucial to appreciate the genre’s role as a powerful tool for social commentary, cultural expression, and personal empowerment. As rap continues to evolve, it remains an indomitable force, unafraid to confront uncomfortable truths and challenge the norms of a rapidly changing world.

Hip-hop’s influence on other music genres

Throughout its illustrious fifty-year history, hip-hop has transcended its origins to become a force that permeates various musical genres. From its distinctive beat repetition and production techniques to collaborations with artists from different backgrounds, hip-hop has left an indelible mark on pop, electronic, rock, and R&B.

At the heart of hip-hop’s impact lies its innovative production techniques. The genre’s signature use of break-beats, loops, and samples has not only defined hip-hop itself but also resonated with artists from diverse genres. Influenced by hip-hop, musicians in electronic, pop, and even rock music have adopted these techniques to create infectious tracks that captivate listeners. Notable examples include The Beastie Boys’ genre-defying The New Style and Dr. Dre’s groundbreaking album The Chronic, both demonstrating the power of samples and synthesisers in crafting iconic soundscapes.

“In hip-hop music, misogyny relates to any aspect of rap that supports or normalises the objectification, exploitation and victimisation of women.”

Indeed, hip-hop popularised the use of sampled music and beats, which has spread to other genres. Producers and artists from different styles of music now regularly utilise sampling in their works. There are a myriad examples of this, including the first major hit by the Sugarhill Gang’s Rapper’s Delight which sampled 1979’s hit Good Times from the group Chic.

The collaborative nature of hip-hop has paved the way for groundbreaking cross-genre projects. By joining forces with artists outside the hip-hop realm, musicians have forged innovative tracks that transcend traditional boundaries. Iconic collaborations such as Jay-Z and Linkin Park’s Numb/Encore and The Gorillaz and De La Soul’s Feel Good Inc. exemplify the successful fusion of hip-hop with other genres, showcasing the possibilities of musical experimentation and broadening audiences’ horizons.

Fashion, culture, and the art of storytelling

Hip-hop’s influence extends far beyond music, however, permeating fashion trends and popular culture. Artists across genres have embraced elements of hip-hop fashion, solidifying its impact on the broader cultural landscape. Notable instances, such as the fashion statements made by basketball icons like Allen Iverson in the NBA during the 1990s, highlight hip-hop’s ability to shape and redefine societal norms, prompting even formal dress codes in professional sports.

One of hip-hop’s most enduring legacies is its lyrical prowess and storytelling tradition. The genre’s ability to weave compelling narratives has inspired artists from diverse backgrounds to adopt a storytelling approach in their music. Eminem’s haunting masterpiece Stan, featuring Dido, serves as a vivid example, capturing the chilling tale of an obsessed fan whose fixation spirals into tragedy. This fusion of storytelling and music garnered critical acclaim and earned nominations at prestigious awards shows.

African culture’s influence on hip-hop 

The essence of hip-hop lies in its roots, deeply intertwined with the vibrant tapestry of African culture. From rhythmic drumming patterns to call-and-response techniques, the influence of Africa can be heard resonating through the beats, lyrics, and symbols of hip-hop music.

African drumming traditions have left an indelible mark on hip-hop beats, infusing them with a captivating energy and complexity. The syncopated rhythms and polyrhythmic patterns that define African drumming find their way into the heart of hip-hop music. Pioneers like Afrika Bambaataa, a true ambassador of African influence, not only embraced these rhythms but also used his platform to form the (Universal) Zulu Nation, an entity that propelled hip-hop’s global reach.

The call-and-response technique, deeply embedded in African musical traditions, found a natural home within the fabric of hip-hop. From the early days of The Sugarhill Gang to contemporary acts like Migos and Run the Jewels, the art of rapping became a dynamic interplay of voices, mirroring the call-and-response tradition’s rich heritage. This rhythmic conversation between artists became a signature of hip-hop’s storytelling prowess and a reflection of African musical heritage.

By joining forces with artists outside the hip-hop realm, musicians have forged innovative tracks that transcend traditional boundaries.

Hip-hop producers have consistently tapped into the rich soundscape of African music, sampling traditional melodies, rhythms, and instrumentation to create powerful sonic landscapes. By drawing from the motherland, they pay homage to Africa’s musical legacy while infusing their creations with a distinctive and resonant energy. Rihanna’s iconic hit Please Don’t Stop the Music featuring a sample from Manu Dibango’s Soul Makossa exemplifies how African influences can elevate contemporary hip-hop tracks.

African symbols and cultural motifs have become an integral part of hip-hop’s visual language. Artists have embraced African vernacular English in their lyrics, immersing their music in the rich tapestry of African culture. The fusion of African-inspired fashion, featuring garments like dashikis, kente cloth, and Ankara prints, has further elevated hip-hop’s connection with African aesthetics. Icons such as Fela Kuti, Erykah Badu, and Burna Boy have masterfully incorporated African fashion into their music and performances, becoming cultural ambassadors.

Afrofuturism, a movement blending African culture with science fiction, has found fertile ground within hip-hop’s creative realm. Artists like Sun Ra, George Clinton, and Janelle Monae have embraced Afrofuturist themes, infusing their music with cosmic visions and explorations of African identity. Moreover, hip-hop’s Afrocentric lyrics and themes amplify voices that address issues of identity, social justice, and the African diaspora. Songs like Queen Latifah’s empowering anthem “U.N.I.T.Y.” and Common and John Legend’s stirring “Glory” stand as testaments to hip-hop’s role in advocating for change and celebrating African heritage.

As hip-hop propels forward on its evolutionary odyssey, its inseparable bond with African culture remains unwavering. The genre continues to draw inspiration from the vast tapestry of African traditions, ensuring its constant reinvention and unwavering commitment to amplifying diverse voices and narratives. The burgeoning interest in African culture within the global music industry, manifested through events like Afropunk and the BET Awards, underscores the timeless allure and boundless creativity that African music and culture bestow upon the world stage.

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A marketer by day and a sports enthusiast by night, works as an editorial consultant as well as a sports marketer. He contributes for the blog, www.sportskenya.blogspot.com as well as other online and Kenyan publications. He's also a market researcher and working in a leading Business School in Africa.

Culture

The Editorial Cartoon and Political Change in Kenya

Paul “Maddo” Kelemba’s was the editorial cartoon that redefined the state-media relations and broke the myths that had been developed by state agencies about the presidency and freedom of expression.

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The Editorial Cartoon and Political Change in Kenya

In Kenya, editorial cartoons have without a doubt been the solid foundation upon which comics have grown and been widely appreciated. Editorial cartoons are a main feature for many newspapers and magazines and, in fact, many readers first go to the  day’s editorial cartoon before reading the rest of the paper.

Editorial cartoons, also often referred to as political cartoons, are defined “as illustrations or comic strips containing a political or social message that usually relates to current events or personalities. Political cartoons can be very funny, especially if you understand the issue that they’re commenting on. Their main purpose, though, is not to amuse you but to persuade you. A good political cartoon makes you think about current events, but it also tries to sway your opinion toward the cartoonist’s point of view.”

This definition holds for Kenya where editorial cartoons have provided effective political commentary from the Terry Hirst days in the 1970s right down to the present-day with cartoonists Gado (previously in the Daily Nation and The East African and currently in The Standard), Victor “Vic” Ndula (The Star), Stanslaus “Stano” Olonde (The People Daily and previously Taifa Leo), Samuel “Igah” Muigai (Taifa Leo) and Munene Michael (Daily Nation). Gado’s editorial cartoons are syndicated and he is also a regular contributor to other international newspapers including Deutsch Welle (Germany), New African (UK), Courrier International (France), Business Day and Sunday Tribune (SA).

Others who have over time—the 1980s, 90s…—left their mark as astute editorial cartoonists are Paul “Maddo” Kelemba (Daily Nation and The Standard), the late Frank Odoi (Daily Nation, The Standard and numerous international publications), James “Kham” Kamawira (Kenya Times, Nairobi Weekly Chronicles, The Standard), the late Joshua Nanjero (Kenya Times, Weekend Mail, Sudan Mirror, Sunday Express), Celeste (The People Daily), Eric “Gammz” Ngammau (The Nairobian, The Standard), Bill Okutoyi (The Standard), Patrick Gathara (Daily Nation, The Star), David “Tum” Kiptum (Kenya Times) and David “Mwalimu” Karogo (The People Daily).

As editorial cartoonists, all these artists have contributed significantly to raising political awareness in the country and to the political reforms that have taken place. They have created illustrations or comic strips that carry political or social messages about defining moments in the country’s history that have resonated with Kenyans, illuminating the country’s social-economic-political issues with humour and in a way that is easily understood.

The late Terry Hirst made his mark in the 1970s with his column Hirst on Friday and later through his lead character Joe in Joe magazine. “The marketing department of the Nation group invited me to be the first editorial cartoonist on the Daily Nation and Hirst on Friday became beneficial to the paper, as subsequent surveys showed,” Terry Hirst told Kymsnet. “But in those days, the newspapers were still working out their relationships with politicians and commerce and it was difficult to always be sure of ‘the party line’ from editorial. At first, they even tried to change my captions, without reference to me, until I protested vehemently about independence. In the end we compromised, with me leaving mild ‘joke’ drawings in advance, in case they felt unable, or unwilling, to use the current drawing.”

Political cartoons have, “according to the 2007 documentary The Political Dr. Seuss, ‘taken their place on the page and screen as valid outlets for expressing political thought, championing activism and affecting social change through creative use of visual art.’” Today, political cartoons can be found in newspapers, magazines, in the opinion and cartoon pages—practically everywhere you look.

This is particularly true in Kenya in relation to the political upheavals that followed in the wake of the failed military coup d’état of August 1982. Even before this, however, there was discontent with the political establishment, hence the uneasy relationship between the press and politicians alluded to by Terry Hirst. This disquiet started almost immediately after independence when retrogressive amendments were introduced into the independence constitution. These changes were made amidst unexplained political assassinations, corruption, nepotism, favouritism, marginalisation of communities and even individuals. The amendments significantly changed the political landscape and discourse.

However, things took a turn for the worse following the attempted coup, with civil and political liberties tested to the limit in the 80s and 90s and even after we ushered in new millennium. During this time, the country became a single-party dictatorship and this did not only ensure a shrinking of the political space but civil liberties and freedoms such as freedom of association, freedom of information, freedom of expression, etc., were also grossly curtailed.

This disquiet started almost immediately after independence when retrogressive amendments were introduced into the independence constitution.

When citizens started to agitate for greater freedom and reforms, the media added its voice to this drive, with editorial cartoons carrying political or social messages that aptly captured the political mood.

Speaking to Kymsnet, Paul “Maddo” Kelemba, then working for the Nation Media Group, said, “As a young cartoonist with fire burning inside me, I really wanted to splatter out all over the place what was in my mind but of course, not much would have gotten past the editors of the time. Besides, one had to be extremely careful too. I tried to be cunning and hide some messages in my work in an effort to beat the editor first and then the state agents second.”

Maddo told how writers, journalists, cartoonists, etc., would be given copies of the “seditious” Mwakenya publication by the notorious Special Branch agents who would then gauge one’s reaction. If you kept quiet, they knew you were “sympathetic” to the “dissidents” and they would zero in on you. Many journalists like the late Wahome Mutahi—also known as Whispers and a close friend of Maddo—were arrested right under their colleagues’ noses at the Old Nation House.

This didn’t deter them. As the agitation grew and citizens became more emboldened, cartoonists also took the cue. In the early 1990s, Maddo did the unexpected when he caricatured the then president in an editorial cartoon that also appeared on the cover page of Society magazine, a pro-reform publication that was critical of the regime. This was unprecedented. Journalists, academics, politicians, student leaders, trade unionists and activists had been arrested and detained without trial for far lesser “crimes” and everyone expected the worst to happen.

“My cartoon of then President Moi was the first to be openly published and it was a gamble worth taking. But let’s set the record straight,” Maddo told Kymsnet, “I was not the first to cast President Moi as a cartoon character. University of Nairobi students beat me to it in the early ’80s, albeit their graffiti did not go beyond the pedestrian tunnel near the campus.”

Maddo added: “The editor, Pius Nyamora—at Society which published the cartoon—and I were in agreement that we should test the waters. It was an elaborate, full colour and bang on the cover, accusing President Moi of being unfair to his 1992 polls opponents by putting hurdles in their way. His opponents then included the late Jaramogi Oginga Odinga, Kenneth Matiba, Mwai Kibaki who would later become the third president of Kenya, and others.”

Journalists, academics, politicians, student leaders, trade unionists and activists had been arrested and detained without trial for far lesser “crimes”.

“The magazine used to hit the streets on Mondays and this edition arrived to the sheer excitement of some and utter shock of others,” said Maddo, recalling the events of the day the cartoon was published. “Some people were apprehensive about purchasing a copy for one could be arrested for carrying a “seditious publication”. That day, Nyamora, who had been petrol-bombed before, didn’t turn up in the office. I waited patiently at the Standard’s offices on Likoni Road. Nothing. There wasn’t a ranting Moi or a chorus of condemnation from his lieutenants and no state security agents seeking out the editor, his cartoonist and printer. Neither did the agents go around buying all the copies like they had done before with publications they considered to have acrid content.”

“As I painted that cartoon, I had no doubts that we were on the threshold of Moi’s final years of absolute political control. I was so convinced that he’d lose at the first multi-party polls,” Maddo reminisced. “If I was locked up, it wouldn’t be long before I was free again. But I also considered the other side. I had tried to convince my then editor at the Standard, Ali Hafidh, that we could start caricaturing the hitherto untouchable elements of the Kanu regime but he would hear none of it. I did, however, slowly introduce Moi into my editorial cartoons under disguise. I had always figured out one thing: maybe Moi was not all that overly hostile to cartoons. The stumbling blocks were the editors and Moi’s cronies who probably blacked out critical stories in a newspaper before giving it to him. Having survived that Monday, the media, Kenyans and Kanu knew that Moi could be depicted in a cartoon. Daily Nation’s Gado, freshly on the job, took cue and went on to produce some of the most stinging cartoons on the then president.”

Maddo’s was the editorial cartoon that redefined the state-media relations and broke the myths that had been developed by state agencies about the presidency and freedom of expression. In subsequent years, editorial cartoonists continued to raise the bar, endearing themselves to Kenyans in the process as they raised pertinent issues affecting the society.

According to the Ohio State University’s History Teaching Institute, “a good cartoon is one that combines a clear drawing and good writing, expresses a recognizable point of view or opinion and cannot be read or understood by only looking at the words or only looking at the picture. Both the words and the pictures must be read together in order to understand the cartoonist’s message. They further note that not all editorial cartoons are meant to be funny. Some of the most effective editorial cartoons are not humorous at all. Humour is only one tool available to editorial cartoonists.”

Cartoonists also use various other devices to get their message across. Some of these devices include the use of “symbols (simple pictures that are understood to stand in for ideas or groups); caricatures (drawing of a person that exaggerates his characteristics for comic effect); stereotypes (generalization, usually exaggerated or oversimplified and often offensive, that is used to describe or distinguish a group); analogies (comparisons—this thing is like the other thing); juxtaposition (positioning people or things side by side); irony (use of words to convey a meaning that is the opposite of its literal meaning, an outcome of events contrary to what was expected); captioning and labels (used for clarity and emphasis).”

Kenyan editorial cartoonists have used all these devices and styles to bring societal issues to the fore and, more importantly, to bring more people to appreciate the power of comics as a tool of communication and education. They have employed these devices to eloquently and boldly speak on the peoples’ behalf. Most editorial cartoons are derived from news and events from around the country and in this way they resonate with the people. However, in a country saturated with politics, political issues tend to dominate the content of editorial cartoons.

Not all editorial cartoons are meant to be funny. Some of the most effective editorial cartoons are not humorous at all.

Quoting Prof Levi Obonyo’s PhD dissertation on Kenyan cartooning, Drawing the Line—a publication of the East African Cartoonists’ Society (KATUNI)—writes: “Cartoons have served as commentaries on political issues, a synthesised rendition of the … news, and a depiction of the socio-economic condition of the society. The public perceives cartoonists as fearless and objective, if humorous, commentators on the behaviour of hitherto untouchable politicians. Their use of pennames, such as Gado and Maddo, may insulate them from accusations of ethnic bias.”

Great strides have been made but editorial cartoonists still face some daunting challenges particularly from the political elite who continue to be the subject of their stinging political commentary. The Constitution of Kenya (2010) has an elaborate and comprehensive Bill of Rights that protects cartoonists but freedom of expression remains a challenge for cartoonists, some of whom, in extreme cases, have ended up losing their jobs. Maddo sums it up in this quote:

“Politicians have continued to notice my work more and more. Some respect it, others pour scorn on it. I cherish both opinions. Incredulously, while we cartoonists struggled to bash politicians in the Kanu era, we’ve found criticizing today’s political leaders tricky because they always rush to court. It’s a bit like they are the ones who are supposed to be the sole beneficiaries of today’s freedoms. They have discovered that they can sue. Kenya’s media along with civil society was at the forefront of fighting for reforms. The ruling class, which is largely a disguised Kanu, wants to deny this. Unfortunately, too, there is no difference between politicians from both the ruling and opposition side the divide.”

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Culture

Hip-hop: Bridging the Gap Between Generation Alpha and Millennials

Family movies are blending the musical tastes of millennial parents with those of their Generation Alpha children and there is a parenting tool to exploit right there.

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Hip-hop: Bridging the Gap Between Generation Alpha and Millennials

Earlier this week, Can I Kick It? came on the radio and as soon as it began, our son Mo* responded.

Yes you can!” he chimed.

My jaw dropped so hard our neighbours came knocking.

Mo turned seven in January this year and there he was confidently singing along to a song that was released in October 1990 when I was just 10 years old.

“Where did you hear that song?” I asked him.

“In the movie Tom & Jerry.”

He went searching for the movie soundtrack, his little hands deftly navigating our Firestick remote as he explained, wondered out loud, pressed buttons, wrapping it all up with his signature remark, “Let me show you.”

Soon we were watching pigeons lip-synching to the rap song by the American hip-hop group A Tribe Called Quest, one of hip-hop’s enduring acts from the 1990s. Released in October 1990 as the third single from their debut album, People’s Instinctive Travels and the Paths of Rhythm, the song became one of the group’s greatest hits and has been ranked among The 250 Best Songs of the 1990s.

That was an apple-falling moment for me. Yet it wasn’t the first time I was hearing a 90s hip-hop song playing as a soundtrack to a children’s animation or family movie.

Blending musical tastes

I had begun to notice how, in recent times, the animations and family movies we watch with our kids during our Friday movie nights have a tirade of songs that were the soundtrack to my teen years. In recent years, family movies have started incorporating popular music into their soundtracks to appeal to both parents and children. As a result, we are seeing a blending of musical tastes between millennial parents (those born in the late 70s and 80s) and their Gen Alpha children (those born after 2010).

While this departure by animation companies such as DreamWorks, Disney et al from using orchestral music has taken place over the last two decades, it was the movie series Shrek that pioneered the integration of pop music as the soundtrack to animated films:

“Shrek introduced a new element to give the film a unique feel. The film used pop music and other Oldies to make the story more forward. Covers of songs like “On the Road Again” and “Try a Little Tenderness” were integrated in the film’s score. The band Smash Mouth‘s song “All Star” gained massive popularity due to its usage in the film’s opening credits. As the film was about to be completed, Katzenberg suggested to the filmmakers to redo the film’s ending to “go out with a big laugh”; instead of ending the film with just a storybook closing over Shrek and Fiona as they ride off into the sunset, they decided to add a song “I’m a Believer” covered by Smash Mouth and show all the fairytale creatures in the film.”

In 2002, the green ogre movie made history at the box office by grossing over US$491 million and at the 74th Oscar Academy Awards by winning the debut Best Animated Feature category. This was epochal for animated movies.

From then on, that winning formula has completely transformed how animation films—once the preserve of children and considered too kiddish for adults—are marketed and watched.

Nowadays, animated films are family movies.

The evolution of rap music as a soundtrack to animated films

Whereas, since Shrek, movie soundtracks have been drawn mainly from pop music and oldies, what I have been noticing with the current crop of animated films—from The Secret Life of Pets to Angry Birds, to Trolls to Turbo and a host of others—is the increasing use of rap music in animated film scores.

Take The Secret Life of Pets 2, a 2009 computer-animated comedy film produced by Illumination. The soundtrack includes Empire State Of Mind by Jay-Z featuring Alicia Keys, Fantastic Voyage by Coolio and Ante Up (Robbin Hoodz Theory) by M.O.P. (How they were able to come up with a clean version of this song is still beyond me. If you don’t believe me, go on and listen to the original then let’s compare notes. )

It was the movie series Shrek that pioneered the integration of pop music as the soundtrack to animated films.

What truly intrigued me, so much so that it prompted this article, was how rap music has gone from being a genre so abhorred by parents in the 80s and 90s for its profanity that rap CDs had to have Parental Advisory stickers on them, to how far animation production companies are pushing the envelope as they cast their target audience net wide to capture millennial parents.

And it’s not just the music that has suddenly become a cultural phenomenon and a barometer of how cool an animated movie is to warrant the eyeballs of both adults and children; it’s the voice-over actors as well. I never thought I’d live to see the day when Snoop Dogg and Ice Cube would lend their voices to an animation film.

As someone who grew up in the golden age of hip-hop, rap music sure has come a long way in the public consciousness and what is “acceptable” for our children’s ears. But “I ain’t mad at Cha!” animation companies, to quote the words of the great philosopher, poet and rap legend Tupac.

I can attest to how effective the use of rap-animated film scores has become; my old-school hits from the 90s and early 2000s are making a comeback and taking on a whole new meaning during movie nights in our home.

One of the most significant benefits of this trend is the ability for parents and children to sing along to the same songs. This shared experience creates a connection and helps to bridge the generation gap. When families can sing and dance together, it creates a bond that is hard to break. For example, the songs That’s the Sound of the Police! from Angry Birds and ATCQ’s Can I Kick It? have become favourites in our family. The catchy tune and upbeat tempo are perfect for dancing and singing along to.

A Tribe Called Quest has played a significant role in demonstrating the versatility of this art form while at the same time dispelling the notion that rap has to be profane or misogynistic to sell. Together with De La Soul, A Tribe Called Quest were among the pioneers of conscious rap and whose music brought them mainstream success.

All this came back to me as we watched the Tom & Jerry animated film and our children learned the song for the first time.

Such moments have been recurring often.

While our daughters and I were washing the car a few weeks ago, the song Runnin’ (Can’t Keep Running Away) came on. As soon as the song began, our 10-year-old daughter Neema* began singing along cheerfully, her head bopping to the beat as she enthusiastically wiped the car seats. I dropped my teeth. Clearly, Neema was not hearing this for the first, second or third time; she knew the chorus, word for word.

Runnin’ is a song by the hip-hop group Pharcyde produced by J Dilla. It was released in 1995.

Then Neema shouted over the music blasting out of our bluetooth speakerphone: “Mum that is the song that was in Tag”. She didn’t wait for me to ask what Tag was before going on tell me about the movie and how it follows a group of kids who suddenly become adults but are still playing the game of tag.

My old-school hits from the 90s and early 2000s are making a comeback and taking on a whole new meaning during movie nights in our home.

And she was not done yet. “Mum,” she continued “ that guy is also the one who has sung the song A Lovely Day in the movie The Secret Life of Pets.”

You should have seen us as we rapped to the beat.

Using rap to teach life lessons

As a millennial parent bringing up a generation of children that learn to hack your phone password before they have even learned their ABCs, I have learnt (the hard way ) that I can’t use my mum’s parenting handbook. Instilling life lessons has not been any different.

Music is something that my husband Richard discovered is a great way of creating bonds with our children. Beyond letting our musical tastes rub off on our children, music has become an effective tool in imparting our own philosophies and values.

Richard and I are hip-hop heads—on some of our dates we would walk from downtown to the British Council parking lot in Upper Hill for the monthly WAPI-Words And Pictures hip-hop gig that Buddha Blaze & Muki began back in early 2000.

Three children later, and in our quest to find creative ways to our parenting, we found ourselves naturally gravitating towards music. We’ve always been careful not to expose our young ones to rap music’s underbelly—the profanity and the misogyny. It’s been an extreme sport that, with time, has enabled us to bond over the poetic and creative aspects that make hip-hop music such a unique and loved art form. Now there is always that earworm that the children first heard in an animation film to add to the soundtrack of our family life.

The song Until We Rich by rappers Ice Cube and Krayzie Bone is our current household anthem. It recently dislodged I Know I Can by Nas that followed Ms Jackson by Outkast. While these songs have not scored any animation, they resonate with our children and we have used them to teach such lessons as knowing your passion—“Getting your grind right”, keeping your focus on the things you want, “always being on the mission to get what you don’t got”—and the importance of not giving up; “The struggle it don’t stop until we drop”. Our favourite line is “But the best thing in life is health, be yourself playa”, which emphasizes gratitude for the little things in life and the importance of being authentic.

As soon as the song began, our 10-year-old daughter Neema began singing along cheerfully, her head bopping to the beat as she enthusiastically wiped the car seats.

I know I Can, one of the most laid-back songs and one that Nas wrote specifically for children, is a great anthem loaded with words of self-affirmation, caution against drugs and keeping the wrong company, lessons on Afrocentrism and black pride and the importance of learning how to read and write. He mentions Timbuktu and Kush about which they are being taught in their history lessons.

And so, as millennial parents, perhaps we need not look too far as we throw out every parenting tool in our parent’s toolbox that the digital age has rendered inadequate.

The next time you are hurdled together in front of the TV or the big screen watching the latest animated film and a familiar tune from your teen years comes on, whether Old School Hip Hop, RnB, 60s or 70s Motown, make it a thing. Sing and dance along together. Reminisce, share how old you were when the song first came out and what memories it evokes. And if the song carries gems of life, lessons of value, find light-hearted ways of discussing the lyrics.

*Names have been changed

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The Rise And Rise of Basketball in Africa: From Grassroots to Pros

The growth of basketball in Africa is good news for the game. It is also good news for Africa. Basketball is a unifying force, and it can help to promote peace and understanding on the continent.

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The Rise And Rise of Basketball in Africa: From Grassroots to Pros

Cameroonian-born Philadelphia 76ers centre Joel Embiid won his first NBA Most Valuable Player (MVP) award on 3 May 2023, beating Giannis Antetokounmpo (born in Greece of Nigerian parents) and Nikola Jokić . Embiid, also known as “The Process”, has led the 76ers to an NBA playoff semi-final against the Boston Celtics, where they’re competing for the Eastern Conference title. He’s a six-time All-Star and was the first international player to win an NBA scoring title, averaging 30.6 points per game. Embiid took up basketball after being recruited by Luc Mba a Moute (former NBA player, now scout and manager), and flew to the US from high school to join the NBA.

Embiid’s award is a major accomplishment for Africa, and it affirms the growth of the game on the continent. In recent years, there has been a surge in the popularity of basketball in Africa, and more and more African players are making their mark on the NBA. Embiid is just one example of the many talented African players who are now playing at the highest level of the game.

Homage to Africa

In February this year the NBA showcased an All-African ensemble during its halftime show featuring some of Nigeria’s biggest music acts like Grammy-award winner Burna Boy, Tems (2023 Grammy Award winner), and Rema. The theme paid homage to African players in the league, reflecting the growing popularity of basketball on the continent, considered by the FIBA and the NBA as the last frontier for the sport.

In the same month, South Sudan’s men’s basketball team led by former NBA star Luol Deng became the first African team to qualify for the FIBA World Cup, beating Senegal in their final qualifying game. With a rich basketball heritage, both locally and internationally, South Sudan’s team The Bright Stars has combined its talents to become an emerging powerhouse in East Africa, demonstrating the results of focus, determination, and grit for a national team.

The game of basketball has increasingly become popular in Africa with more kids playing from a young age. This is through schools’ tournaments at primary and higher learning institutions across the region. As of writing this piece, NBA has developed the NBA Junior programme targeting younger players in different countries in Africa. The expansion by the International Federation of Basketball (FIBA) and the NBA counts Africa as the last frontier of the game—both in terms of player development and also in terms of market and audience for the game.

History of basketball in Africa

Basketball began to spread across Africa in the mid-20th century, particularly in countries that had been colonized by France—such as Côte d’Ivoire and Senegal. Missionaries and administrators introduced the game to the rest of the continent and soon African countries were competing in international tournaments. The Pharaohs of Egypt joined FIBA in 1934 and represented Africa in the 1937 Eurobasket tournament in Latvia. The first recorded international game in Africa was between the American and Egyptian teams in 1949, the same year that Egypt hosted and won the Eurobasket49 tournament against European basketball powerhouses Greece and Turkey.

As African countries gained independence in the late 1950s and early 1960s, they looked to integrate with the global community. In June 1961, 12 African countries founded the Association des Fédérations Africaines de Basketball (AFABA) at the Consultative General Assembly held in Cairo, Egypt. AFABA became the umbrella body for the game of basketball on the continent, and Abdel Moneim Wahby, a former player, referee, and administrator in the Egyptian Basketball Federation, was elected as its first president. The Afrobasket tournament was born in 1962 under AFABA, serving not only as a competition but also as qualification for both the Olympic Games and the FIBA World Cup.

In the 1980s and 1990s, basketball continued to grow in Africa, with more countries participating in international competitions and more African players competing in the NBA. The African Basketball Confederation was established in 1989 to further promote the sport on the continent. Nigerian-born Hakeem Olajuwon was drafted by the Houston Rockets in 1984, along with future Hall of Famers Michael Jordan and Charles Barkley. Olajuwon won two NBA championships and MVPs in 1994-1995 and had the popular “Dream Shake” movement under the basket. Sudan (before South Sudan’s independence) also produced Manute Bol—at 7 feet 7 inches one of the tallest basketball players ever—who ended up with more blocked shots than points.

The Afrobasket tournament was born in 1962 under AFABA, serving not only as a competition but also as qualification for both the Olympic Games and the FIBA World Cup.

Playing on the defensive side of the game was Congolese-born Dikembe Mutombo who was in the game between the 1980s and the early 2000s. He was part of the pioneering African players in the NBA and continues to support the expansion of the game in Congo DRC and the rest of Africa.

In 1995, the top brass at AFABA resolved to revamp the association to reflect the changing nature of the game; it had grown to over fifty members from an initial membership of twelve member countries. A new Secretary-General, Alphonse Bile from Cote d’Ivoire, was elected in 2002 with the mandate of modernizing the organization. This started with a change in name from AFABA to FIBA Africa. The body also divided the member countries into 7 Zones—with the smallest, Zone 1, comprising four country members and the largest, Zone 5, having 11 countries.

Grassroots development of the hoops

The game of basketball has been growing in popularity in Africa for many years, and there are now a number of grassroots initiatives that are helping to develop the sport on the continent.

One of the most important of these initiatives is Basketball Without Borders (BWB), a program that was launched by the NBA and FIBA in 2001. BWB brings together top young basketball players from around the world for training camps, where they can learn from NBA players and coaches. The program has helped to develop some of the best basketball players in Africa, including Joel Embiid, Pascal Siakam, and Luc Mba a Moute.

Another important initiative is Giants for Africa, a project that was launched by Masai Ujiri, the first African president of an NBA team (the Toronto Raptors). Giants for Africa is building 100 basketball courts across Africa in an effort to improve access to the sport and encourage more young people to play.

The game of basketball has been growing in popularity in Africa for many years, and there are now a number of grassroots initiatives that are helping to develop the sport on the continent.

In addition to these major initiatives, there are a number of smaller grassroots organizations that are working to develop basketball in Africa. These organizations provide training, equipment, and other resources to young players, and they help to organize tournaments and leagues.

The growth of basketball in Africa is a positive development for the sport. It is helping to create new opportunities for young people, and it is also helping to promote peace and understanding across the continent. Here are some additional details about the initiatives mentioned above:

Basketball Without Borders (BWB) has held camps in 30 countries around the world, including 10 in Africa. The program has helped to develop over 500 players who have gone on to play professionally, including 15 NBA players including current NBA MVP Joel Embiid, Pascal Siakam (2019 NBA Playoffs winner), Luc Mba a Moute, Moussa Diabate to name but a few.

Giants for Africa has built 50 basketball courts in Africa so far, with plans to build 50 more. The organization has also provided training and equipment to over 10,000 young players.

Grassroots Africa Basketball which provides training and equipment to young players in Nigeria. The organization has helped to develop over 1,000 players.

Power Forward Programme: Power Forward Programme provides training and equipment to young players in Nigeria. The organization has helped to develop over 150,000 players.

Hoops Dreams Africa provides training and equipment to young players in Southern Africa. The organization has helped to develop over 10,000 players.

These are just a few of the many grassroots initiatives that are helping to develop basketball in Africa. The growth of the sport in Africa is a positive development for the continent, and it is sure to continue in the years to come.

In 2022, a record eight players of African origin were selected in the NBA Draft. This is a testament to the growth of the game in Africa, and it is a sign that the continent is producing some of the best basketball players in the world. As the game continues to grow in Africa, it is likely that we will see even more talented players from the continent make their mark on the NBA in the years to come. Currently there are over 70 players either born in Africa or born of parents of African origin: Nigeria has 30 players, Senegal 12, Cameroon 6, and the Democratic Republic of Congo 5, to mention but those.,

African basketball leagues

Basketball is booming in Africa and the continent is home to some of the fastest-growing basketball leagues in the world, its players increasingly making their mark on the NBA.

In Angola, the Angolan Basketball League is one of the strongest and most competitive in Africa. The league is home to several top teams, including Primeiro de Agosto, Petro de Luanda, and Recreativo do Libolo. In Egypt, the Egyptian Basketball League is another strong league. The league is home to several top teams, including Al Ahly, Zamalek, and Al Ittihad. In Senegal, the Nationale 1 Masculin is the top men’s basketball league. The league is home to several top teams, including AS Douanes and ASFA. In Uganda, the National Basketball League is one of the fastest-growing leagues in Africa. The league is home to several top teams, including City Oilers and Falcons.

All these teams regularly compete for domestic and continental titles, and they have also produced a number of NBA players, including Alaa Abdelnaby of Egypt, Carlos Morais of Angola and Gorgui Dieng of £Senegal.

In South Africa, the Basketball National League is the top men’s basketball league. The league is home to several top teams, including Cape Town Tigers and Jozi Sonics. These teams regularly compete for domestic titles, and they have produced several NBA players, including Thabo Sefolosha. Thanks to its local media partner SuperSport, it has enjoyed consistent media coverage, complimenting the NBA’s viewership on ESPN and other terrestrial media. In 2015, the country hosted the first NBA exhibition game pitting an All-Star Team Africa vs Team World.

Morocco and Tunisia also have well-developed basketball leagues. These leagues are home to several top teams, and they have produced several NBA players, including Salah Mejri and Radhouane Boualga.

The continent is home to some of the fastest-growing basketball leagues in the world, its players increasingly making their mark on the NBA.

With the increasing popularity of the NBA in Africa, the growth of basketball in Africa continues apace. The NBA has been broadcasting games in Africa for several years, and the league has also held several exhibition games on the continent, helping to raise the profile of basketball in Africa and inspiring young people to play the game.

Another factor that has contributed to the growth of basketball in Africa is the development of local leagues that provide young players with the opportunity to develop their skills and to compete against top players. As the local leagues have improved, so too has the quality of African players.

Basketball Africa League comes alive

In 2019, FIBA and the NBA announced the launch of the Basketball Africa League (BAL). The League features 12 teams from 10 countries, with a qualifying round of 32 countries pre-tournament. It operates under the NBA Africa as a subsidiary of the NBA, along with private investors such as former US President Barack Obama, Nigerian businessman, Babatunde “Tunde” Folawiyo, Helios Fairfax Partners Corporation (HFP) and former players such as Dikembe Mutombo, Junior Bridgeman, Luol Deng, Grant Hill, Joakim Noah and Ian Mahinmi.

The NBA named Amadou Gallou Fall as its inaugural president. His association with the game is long-standing; the Senegalese native joined the NBA in 2010, opening the league’s first office in Johannesburg, South Africa. He has worked on many initiatives and directed the NBA’s grassroots basketball development and partnerships with marketing, media and consumer product companies in Africa. They include the Junior NBA, Basketball Without Borders (BWB) Africa and The NBA Academy Africa.

Back to the BAL: 2023 will be its third season providing a platform for African players to showcase their skills and helping to raise the profile of basketball in Africa. It also gives scouts from other leagues across the world an opportunity to view and recruit talent.

The league has also created new opportunities for coaches, referees, and other basketball professionals on the continent. The BAL has plans to expand in the coming years, with the goal of eventually having teams from all over Africa competing in the league.

The NBA is also considering holding pre-season games in an African city with plans coming forward as early as 2024.

Future of the game?

The continent is home to a growing number of talented players, and the game is becoming increasingly popular. One factor is the increasing availability of basketball infrastructure. More and more basketball courts and gyms are being built across the continent, and this is providing young people with the opportunity to play the game.

Another factor that is contributing to the growth of basketball in Africa is the increasing popularity of the game on television. Basketball games are being broadcast across the continent, and this is exposing more people to the game.

The league has also created new opportunities for coaches, referees, and other basketball professionals on the continent.

The growth of basketball in Africa is also being driven by the success of African players in international competitions. In recent years, African teams have won several medals at the FIBA Africa Championship and the FIBA AfroBasket Women. This success is inspiring young people to play the game, and it is helping to raise the profile of basketball in Africa.

The NBA has taken notice of the potential in Africa, and the league has made a number of investments in the continent in recent years, helping to raise the profile of basketball in Africa and inspiring young people to play the game. As the game continues to grow in Africa, it is likely that we will see more and more talented players from the continent make their mark on the NBA.

With the initiatives above coalescing and the success of the players in developed leagues, the dream of realising professionally run federations and clubs draws closer. As NBA Senior VP Kim Bohuny says:  “Africa has a very bright future, without question… The talent is here and now what we’re doing is trying to help these players get the experience to become better players to see a pathway for a future in the game.”

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