Noble Eightfold Path (ariya aṭṭaṅgika magga)
Skillful qualities / Noble Eightfold Path 
Part of key topic The Noble Eightfold Path
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Subsumes: Noble Truth of the Path to the Cessation of Suffering (dukkha-nirodha-gāminī paṭipadā ariya-sacca)
Also a subtag of Aids to Awakening
Subtags: Right View, Right Intention, Right Speech, Right Action, Right Livelihood, Right Effort, Right Mindfulness, Right Concentration
67 excerpts, 5:14:54 total duration



Thanksgiving Retreat 2012, Session 4 – Nov. 20, 2010

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2. “We hear so much about being in saṅgha and with good friends such as we do on retreats sitting together, and yet in the suttas the Buddha often tells the bhikkhus to go sit in seclusion. Personally, I often prefer sitting alone than in a group. Could you say more about this?” Answered by Ajahn Pasanno. [Spiritual friendship] [Meditation retreats] [Sutta] [Seclusion] // [Monastic routine] [Community]

Sutta: SN 45.2: Half of the Holy Life. [Eightfold Path]


Thanksgiving Retreat 2012, Session 6 – Nov. 22, 2010

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4. “Could you expand on the causes necessary to enter the stream? Is it simply a question of amassing these causes and the experience of the eventual fruit or does the practitioner also need to ‘get in shape’ like an athlete preparing for an event who must be in top form? If the latter simile applies, does the yogi need to give it his all or does he merely need to just hang in there long enough for the cause to bear fruit, with just the right amount of dynamic tension?” Answered by Ajahn Pasanno. [Stream entry] [Conditionality] [Energy] // [Factors for stream entry] [Discernment]

Sutta: SN 55.5: Factors for stream entry explained in terms of the Eightfold Path. [Eightfold Path]

Simile of splitting a log with an axe. [Right Effort] [Similes]


New Year, New Life, Session 1 – Dec. 16, 2013

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6. “I find I do need some pleasures even though they don’t last, things like fine arts and being in nature. I’m curious, how did you manage as a monk in your early years at Ajahn Chah’s monastery where there’s almost no pleasure....How did you manage to keep going over the years until the present?” Answered by Ajahn Pasanno. [Sensual desire] [Artistic expression] [Culture/Natural environment] [Ajahn Pasanno] [Monastic life] [Ajahn Chah] [Food] [Entertainment and adornment] [Monastic life/Motivation] // [Cessation of Suffering] [Happiness ] [Simplicity ] [Association with people of integrity] [Empathetic joy] [Human] [Hindrances] [Jhāna] [Virtue] [Discernment]

Quote: “One of the extraordinary perks of being a monk is that everyone tries to be good around you.”

Sutta: MN 36.32: “Why am I afraid of that happiness?” [Buddha/Biography] [Ascetic practices] [Suffering] [Skillful qualities] [Eightfold Path]

Quote: “As a monk, I can look back on forty years of living in a way where I don’t have to feel remorseful or regret anything.”


Our Roots in the Thai Forest Tradition, Session 1 – Jan. 6, 2014

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[Session] Ajahn Pasanno begins the retreat by encouraging us to return to the basics of the Noble Eightfold Path. He mentions Iris Landsberg, a long-standing lay supporter dying of lung cancer, both to set the tone for the monk’s final visit to her and to encourage us to practice while there is still time. Iris passed away February 1, 2014. [Eightfold Path] [Sickness] [Death] [Mutual lay/Saṅgha support] [Spiritual urgency] // [Ajahn Pasanno] [Meditation retreats] [Family] [Health care]

Sutta: DN 16.5.27: The world will not be devoid of awakened beings as long as people are practicing the Eightfold Path. [Stages of awakening] [Eightfold Path]

Story: Ajahn Pāvaro decides to practice in Bodh Gaya after receiving worrying medical news. [Ajahn Pavaro] [Visiting holy sites] [Impermanence]

Sutta: MN 131: Bhaddekaratta Sutta (Amaravati Chanting Book, p. 75)


Our Roots in the Thai Forest Tradition, Session 31 – Feb. 17, 2014

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14. “She talks about virtue being the other hand of discernment in the meditation experience, and whenever discernment discerns stress, virtue is what lets go of the cause of stress, that virtue does the disbanding of it. Is virtue an unusual word to use there?” Answered by Ajahn Pasanno. [Upasikā Kee Nanayon] [Virtue] [Discernment] [Cessation of Suffering] [Dispassion] // [Pāli] [Conscience and prudence] [Ajahn Chah]

Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 14: Many levels of sīla. [Commentaries] [Eightfold Path]