109 excerpts, 7:13:51 total duration
6. “When an arahant passes, is there a process for that passing? Is there some description of it in the suttas?” Answered by Ajahn Pasanno. [Arahant] [Death] [Sutta] // [Cessation] [Language] [Kamma]
Follow-up: “So there’s no advice to rest in meditation in the dying process?” [Meditation]
Response by Ajahn Pasanno: “Each moment should be a rehearsal of dying.” [Present moment awareness] [Recollection/Death] [Mindfulness]
Sutta: AN 6.19: Mindfulness of Death.
8. “Are the Pāli terms for anger and ill-will similar? With anger, you don’t necessarily wish harm on someone else, it just arises, and it’s involved with sakkāyadiṭṭhi …” Answered by Ajahn Pasanno. [Pāli] [Ill-will] [Aversion] [Self-identity view] // [Hindrances] [Stream entry] [Unwholesome Roots]
Follow-up: “Are there any suttas that say that a sotāpanna does not have anger and ill-will?” [Sutta] [Non-return]
Simile: SN 56.51: The amount of suffering that a sotāpanna relinquishes. [Suffering] [Similes]
1. “The suttas ae the classic Dhamma texts, and there are a lot of books, etc. that expound the Dhamma as well. What sources to study to hear the true Dhamma?” Answered by Ajahn Pasanno and Ajahn Amaro. [Hearing the true Dhamma ] [Sutta] [Dhamma books] // [Thai Forest Tradition] [Discernment] [Four Noble Truths] [Views]
Quote: “Does he contemplate the Four Noble Truths when he’s climbing rocks?” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Paul Breiter] [Culture/West] [Recreation/leisure/sport]
Sutta: AN 8.53: Eight criteria to determine what is Dhamma. [Dhamma]
7. “What should we do when we are stuck in aversion and not able to see the anatta aspect of it?” Answered by Ajahn Pasanno and Ajahn Amaro. [Aversion] [Not-self] // [Characteristics of existence]
Follow-up: “Is it wise to use memory in these moments when we feel stuck?” [Memory] [Appropriate attention]
Follow-up: “Is it okay to use force when the defilements seem stronger than us?” [Unwholesome Roots] [Right Effort] [Sutta]
Sutta: MN 20: The Removal of Distracting Thoughts.
2. “Does Nibbāna exist? Is there a sutta about this?” Answered by Ajahn Amaro and Ajahn Pasanno. [Nibbāna] [Sutta] // [Etymology] [Discernment]
Sutta: Milindapañha 323, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 162.
Quote: “Dhamma is real but does not exist. The five khandhas exist, but they’re not real.” — Ajahn Paññāvaḍḍho. Quoted by Ajahn Amaro. [Ajahn Paññāvaḍḍho] [Dhamma] [Aggregates]
Quote: “Dhamma is un-image-able.” — Ajahn Sumedho. Quoted by Ajahn Amaro. [Ajahn Sumedho]
3. “What are the differences between disenchantment and dispassion? What are their characteristics?” Answered by Ajahn Pasanno and Ajahn Amaro. [Disenchantment] [Dispassion] // [Translation] [Etymology ] [Sutta]
1. Comment by Ajahn Pasanno: It’s impossible to tell from the suttas where the intellectual recognition of impermanence tips over into the path of a Dhamma follower. [Sutta] [Impermanence] [Discernment] [Stream entry]
Sutta: SN 25.1.
4. “Could you give some sutta references on positive desire (chanda)?” Answered by Ajahn Pasanno. [Desire]
Reference: The Wellbeing Cascade by Ajahn Kovilo.
Reference: Buddhadhamma by P. A. Payutto, Chapter 11, “The Nature and Importance of Desire.”
Story: P.A. Payutto completes the Thai Pāli studies curriculum as a novice. The King sponsors his ordination. [P. A. Payutto ] [Sutta] [Novices] [Pāli] [Sickness] [Study monks] [King Rama IX]
6. “There are suttas where people talk about honoring their parents. Are there examples of people who had very unskillful parents or childhood PTSD and brought these questions to the Buddha?” Answered by Ajahn Pasanno. [Western psychology] [Sutta] [Parents] [Abuse/violence] // [Culture/India] [Saṅgha] [Virtue]
Sutta: Ud 5.3: Suppabuddha the Leper. [Gradual Teaching] [Stream entry]
13. “Is there one teaching of the Buddha or sutta that’s rung in you these last years or through your life that stands out more than the others?” Answered by Ajahn Pasanno. [Sutta ] [Ajahn Pasanno] // [Liberation] [Purpose/meaning] [Worldly Conditions]
Sutta: MN 30: Cūḷasāropama Sutta (Shorter Heartwood Simile).