25 excerpts, 2:38:43 total duration
2. Story: Practicing the Dhamma is to renounce this life. Told by Ajahn Pasanno. [Dhamma] [Relinquishment] // [Vajrayāna]
14. “What are the primary distinctions between Theravada, Mahayana, and Vajrayana?” Answered by Ajahn Pasanno. [Theravāda] [Mahāyāna] [Vajrayāna] [Spiritual traditions ] // [Dalai Lama] [Chanting] [Pāli] [History/Mahāyāna Buddhism] [Bodhisattva] [Ceremony/ritual] [History/Thai Buddhism]
3. “What characteristics differentiate Thai Buddhism from Tibetan Kadampa or Japanese Zen?” Answered by Ajahn Pasanno. [Culture/Thailand] [Vajrayāna] [Zen] [Ajahn Chah] // [Community]
25. “Is the Deathless element, the knowing as Ajahn Chah called it, and rigpa as the Tibetans call it the same thing? And how is that different from the fifth khanda, consciousness? How can one practice with seeing the grasping of that khandha in meditation?” Answered by Ajahn Pasanno. [Deathless] [Ajahn Chah] [Knowing itself] [Vajrayāna] [Consciousness] [Clinging] // [Sense bases] [Volitional formations] [Suffering] [Self-identity view]
29. “Can you give us a short bio on each of you please?” [Western Ajahn Chah lineage] // [Birth] [Monastic life/Motivation]
Ajahn Yatiko is on his way to Tibet, but two Thai men in a restaurant persuade him to visit Wat Pah Pong. [Ajahn Yatiko] [Travel] [Vajrayāna] [Wat Pah Pong] [Ajahn Pasanno] [Wat Pah Nanachat] [Ajahn Sumedho] [Ordination] [Gratitude]
Bhante Suddhaso finds his way to Abhayagiri through Zen. [Zen] [Ajahn Chah] [Vinaya] [Theravāda] [Abhayagiri]
Ajahn Karuṇadhammo ordains at Abhayagiri after many years of lay practice. [Ajahn Karuṇadhammo] [Lay life]
Anagārika Jordan (now Ajahn Sudhīro) learns about Buddhism in college and has just taken up anagārika training at Abhayagiri. [Postulants]
Debbie Stamp travels in Asia, hears a talk by Ajahn Buddhadasa, spends ten months at Amaravati and Chithurst, then volunteers to help start Abhayagiri. [Debbie Stamp] [Ajahn Buddhadāsa] [Amaravati] [Chithurst]
Quote: “She’s the mother of our monastery.” Ajahn Yatiko — Ajahn Yatiko.
9. “How do Tibetan monks generate so much body heat to melt snow? I’d like to learn that and warm up this sometimes quite cold hall at night.” Answered by Ajahn Pasanno. [Vajrayāna] [Body/form] // [Perception] [Concentration] [Nimitta]
Story: Ajahn Supah goes wandering through India, Tibet, and China. He described the Himalayas as cold. [Ajahn Supah] [Tudong] [Travel]
23. “In Vajrayāna you visualize a column of light and going out the top of your head in preparation for death. Is there a related practice in this tradition?” Answered by Ajahn Pasanno. [Vajrayāna] [Visualization] [Recollection/Death] [Theravāda] [Death] // [Tranquility] [Mindfulness]
Reference: “Our Real Home” in Collected Teachings of Ajahn Chah, p. 145.
1. Comments by Beth Steff about the Lam Rim teachings. [Vajrayāna] [Bhikkhu Bodhi] [Recollection/Death]
Response by Ajahn Karuṇadhammo.
6. Comment by Ajahn Karuṇadhammo comparing putting the mind towards the Deathless with Dzogchen practice. [Deathless] [Vajrayāna] [Emptiness] [Progress of insight]
Response by Ajahn Pasanno. [Vajrayāna] [Spiritual bypass]
1. “At what point does it become unskillful to continue to reflect on one’s own good deeds?” Answered by Ajahn Pasanno and Beth Steff. [Recollection/Virtue] [Unskillful qualities] // [Self-identity view] [Right Effort] [Recollection/Generosity] [Culture/West] [Christianity] [Guilt/shame/inadequacy]
Quote: “In Buddhism, we don’t believe in original sin. We believe in original purity.” — King Rama IX to a BBC interviewer. [King Rama IX] [Nature of mind]
Reference: The 1979 BBC interview on YouTube.
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 104: Forty subjects of meditation.
Story: Western researchers find Tibetans who have been tortured don’t suffer post-traumatic stress. [Abuse/violence] [Vajrayāna] [Three Refuges] [Compassion]
Story: God’s finger over the “Smite” button. [God] [The Far Side]
Comment by Ajahn Karuṇadhammo: The Dalai Lama emphasizes the effect of faith in the law of kamma. [Dalai Lama] [Kamma] [Faith]
Response by Ajahn Pasanno. [Right View]
3. “How is Dzogchen similar to the Thai Forest Tradition?” Answered by Ajahn Pasanno. [Ajahn Amaro] [Vajrayāna] [Thai Forest Tradition] [Emptiness]
Ajahn Pasanno describes the context of the Small Boat, Great Mountain retreat. [Spirit Rock] [Tsoknyi Rinpoche] [Vajrayāna] [Theravāda]
Reference: Small Boat, Great Mountain by Ajahn Amaro.
3. “Two questions: 1) What strengths do you see in other Buddhist traditions and Western culture that our tradition could benefit from? 2) How have you decided which aspects of korwat (protocols) from Thailand to adjust and which to maintain?” Answered by Ajahn Pasanno. [Mahāyāna] [Vajrayāna] [Culture/West] [Culture/Thailand] [Monastic life] [Vinaya] [Protocols] // [Abhayagiri] [Women in Buddhism] [Robes] [Cultural context] [City of Ten Thousand Buddhas] [Dōgen] [Zen] [Ajahn Sumedho] [History/Western Buddhism] [Simplicity] [Christianity] [Renunciation] [Eight Precepts] [Not handling money] [Chithurst] [Ajahn Amaro] [Communal harmony]
Quote: “There are so many good things to do that you could be running around the country doing good things. I’d rather focus my attention here.” [Pace of life]
Quote: “There’s no reason to fit into American culture.”
Story: The monastic jacket is vindicated in England. [Culture/Natural environment] [History/Western Buddhist monasticism]
Quote: “As Buddhist monastics and Buddhist practitioners, we’re trying to set conditions that give us the opportunity for learning.” [Lay life] [Learning]
5. “I recently went to a Zen gathering. My understanding is that they don’t focus on the Four Noble Truths. They try to be present in the moment and get to some sort of no-mind state. How did this arise and why is it considered Buddhism?” Answered by Ajahn Pasanno. [Zen] [Four Noble Truths] [Present moment awareness] [History/Mahāyāna Buddhism] // [Emptiness] [Buddha]
Story: Ajahn Pasanno visits a Dzogchen master who says, “Whatever teachings you hear, if they don’t fit into or fulfill the Four Noble Truths, then it’s just not Buddhism.” [Ajahn Pasanno] [Vajrayāna] [Hearing the true Dhamma]
2. “Tibetan Buddhism seems to have a stronger emphasis on compassion and emptiness as a practice. Can you talk about this from the perspective of the Ajahn Chah lineage, including steps as to how it is done?” Answered by Ajahn Pasanno. [Vajrayāna] [Compassion] [Emptiness] [Ajahn Chah lineage] // [Ajahn Chah] [Eightfold Path]
Quote: “What is the mind of an Arahant like?” – “Only compassion” — Ajahn Mahā Boowa. [Ajahn Mahā Boowa] [Arahant]
5. “I have had many losses over the year, and both my parents passed away six years ago. I found that taking refuge in the Buddha, Dhamma, and Saṅgha, keeping the precepts, and having daily meditation practice helps. There is peacefulness and gratitude. I have heard that if one wants to share merits with the deceased, one could. What is the proper way? Could you give some guidance?” Answered by Ajahn Pasanno. [Death] [Grief] [Parents] [Merit ] // [Recollection/Virtue] [Goodwill] [Translation] [Three Refuges] [Precepts] [Generosity] [Happiness]
Sutta: Iti 22: “Do not be afraid of puñña.”
Quote: “Puñña is accomplished through the heart itself.” [Heart/mind] [Cultural context]
Quote: “A spark of merit is worth more than a mountain of effort.” — Tibetan saying. [Vajrayāna] [Self-identity view]
2. “Any advice for an upāsikā who is able to spend long periods on retreat but finds herself tossed around when at home?” Answered by Ajahn Pasanno. [Lay life] [Everyday life] [Meditation retreats] // [Three Refuges] [Spiritual friendship] [Online community]
Story: Ajahn Amaro advises a layman having difficulty with his Theravāda group to practice with Thubten Chodron. [Ajahn Karuṇadhammo] [Ajahn Amaro] [Thubten Chodron] [Vajrayāna]
3. Recollection: Abhayagiri’s contact with Gomde California. Recounted by Ajahn Amaro and Ajahn Pasanno. [Abhayagiri] [Gomde California] [Vajrayāna] [Chokyi Nyima Rinpoche]