“Did the Buddha have chanting in his time? Did he create any of the chants or were they all created after his passing?” Answered by Ajahn Pasanno. [Chanting ] [Buddha/Biography] [History/Early Buddhism ] // [Tipiṭaka] [Culture/India] [Memory] [Culture/Other Theravāda traditions]
Sutta: AN 6.25: The nine qualities of the Buddha (Amaravati Chanting Book, p. 4). [Recollection/Buddha]
The three cardinal suttas: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book](Amaravati Chanting Book Volume 2, p. 2)); SN 22.59: Anattalakkhaṇa Sutta (Chanting Book); SN 35.28: Ādittapariyāya Sutta (Chanting Book). [Sutta]
Sutta: MN 2.13-17: The Four Requisites (Amaravati Chanting Book, p. 53). [Requisites]
Sutta: Snp 1.8: The Buddha’s Words on Lovingkindness (Amaravati Chanting Book, p. 36). [Goodwill]
Sutta: AN 4.125: “I will abide pervading one quarter...” (Amaravati Chanting Book, p. 42). [Divine Abidings]
Reference: Amaravati Chanting Book, p. 32: Verses of Sharing and Aspiration.
Sutta: Ud 5.6.17: The Buddha praises Venerable Soṇa’s recitation.
Thanksgiving Retreat 2011, Session 7, Excerpt 23
“I’ve always felt a draw to the Fire Sermon (SN 35.28). Could you expound a bit more on this teaching?” Answered by Ajahn Pasanno. [Sutta ] [Teaching Dhamma] // [Sense bases] [Similes] [Unwholesome Roots] [Disenchantment] [Buddha/Biography]
The three cardinal suttas give different frameworks for investigation: [Insight meditation]
Sutta: SN 56.11: Dhammacakkappavattana Sutta; Amaravati Chanting Book Volume 2, p. 2. [Four Noble Truths]
Sutta: SN 22.59: Anattalakkhaṇa Sutta; Amaravati Chanting Book Volume 2, p. 14. [Not-self] [Aggregates]
Sutta: SN 35.28: Ādittapariyāya Sutta; Amaravati Chanting Book Volume 2, p. 24.
Thanksgiving Retreat 2012, Session 8, Excerpt 15
Reading: SN 46.40, Bojjhaṅgasaṁyutta, “Hindrances.” Read by Ajahn Pasanno. [Hindrances] [Factors of Awakening]
Sutta: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation)
The Fourth Foundation of Mindfulness [2013], Session 13, Excerpt 4
“On ‘The Discourse on Setting in Motion the Wheel of The Dhamma,’ toward the end it says, ‘my knowledge and vision of reality of regarding the Four Noble Truths, in their three phases and twelve aspects.’ What are the ‘three phases and twelve aspects?’ Thanks for your teachings.” Answered by Ajahn Pasanno. [Four Noble Truths ]
Sutta: SN 56.11: Dhammacakkappavattanasutta (Chanting Book translation)
2014 Thanksgiving Monastic Retreat, Session 2, Excerpt 1
“Can you clarify the difference between desire and intention? It seems that either could lead to suffering due to attachments to the results. Yet we are encouraged to have intentions for well-being, health, happiness, etc. Isn’t our intention also a desire?” Answered by Ajahn Pasanno. [Desire ] [Volition ] [Clinging] [Cause of Suffering] // [Pāli] [Kamma] [Craving ] [Bases of Success] [Sensual desire] [Energy]
Sutta: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation)
2015 Thanksgiving Monastic Retreat, Session 5, Excerpt 15
“How important is chanting for one’s practice? Do you have any tips for how to recite/remember the Pali chants?” Answered by Ajahn Pasanno. [Chanting ] [Memory] [Pāli] // [Monastic life] [Recollection] [Devotional practice] [Energy] [Thai Forest Tradition] [Long-term practice] [Dhamma recordings] [Posture/Walking] [Almsround] [Mindfulness]
Story: Ajahn Mun would chant for over an hour each evening before he started meditating. [Ajahn Mun] [Monastic routine]
Suttas: AN 10.60 Girimānanda Sutta; SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation).
Story: The evening program at Wat Fah Krahm is three hours of chanting followed by a three-hour sit. [Wat Fah Krahm] [Meditation] [Ajahn Kovilo]
Reference: Amaravati Chanting Book, p. 138: Rhythm of the Pāli language.
Sutta: SN 48.9: Mindfulness related to memory.
2015 Thanksgiving Monastic Retreat, Session 7, Excerpt 13
“Did you find any particular holy sites especially affecting?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Visiting holy sites ] // [Tranquility]
Reference: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation)
Western Disciples of the Thai Forest Tradition [2016], Session 49, Excerpt 3
“Where is the middle way taught in the suttas? and how might that help some of us who consider extensive sitting practice an ascetic practice?” Answered by Ajahn Pasanno. [Middle Path ] [Sutta] // [Virtue] [Concentration] [Discernment] [Right View] [Cessation of Suffering] [Knowledge and vision] [Eightfold Path] [Etymology]
Sutta: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation).
Quote: “It’s not a middle way that is a compromise where you can cut out the hard bits and split the difference so you feel good about it.”
Thanksgiving Retreat 2016, Session 6, Excerpt 4
“What is the translation of sabbaṃ dukkhaṃ? The way you translate it seems psychological. In Sanskrit, dukkhaṃ means out of the cosmic flow of Dhamma. But perhaps dukkhaṃ is best left untranslated. If untranslated, does dukkhaṃ mean the same thing in Buddhism and Advaita Vedanta?” Answered by Ajahn Pasanno. [Suffering] [Pāli] [Equanimity] [Dhamma] [Translation] [Advaita Vedanta] // [Thai] [Human] [Aggregates] [Clinging ] [Knowing itself] [Relinquishment]
Ancient etymology of dukkha: du = bad, unwanted, unpleasant, uncomfortable, not easy; kha = where the axle fits into the wheel. [Language] [History/Indian Buddhism]
Sutta: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation)
Teaching: The four forms of clinging. [Clinging ] [Sensual desire] [Impermanence] [Naturalness] [Happiness] [Neutral feeling] [Attachment to precepts and practices] [Views] [Doctrine-of-self clinging] [Not-self]
Quote: “Nibbāna is the reality of non-grasping.” — Ajahn Chah. [Ajahn Chah] [Nibbāna] [Cessation of Suffering]
Interreligious Retreat-Seminar on Dhamma and Non-duality [2023], Session 4, Excerpt 1
“Using the words passion and greed as if they are interchangeable seems difficult for me to see. Passion seems a lot wider. How is one passionate about something? How am I greedy about something? If I’m passionate about Buddhism, how am I greedy about Buddhism?” Answered by Ajahn Amaro. [Desire] [Greed] // [Unwholesome Roots] [Aversion] [Etymology] [Teaching Dhamma] [Practicing in accordance with Dhamma]
Suttas: SN 56.11: Dhammacakkappavattana Sutta (Chanting book translation); SN 22.59 Anattalakkhaṇa Sutta: (Chanting book translation); SN 35.28: Ādittapariyāya Sutta (Chanting book translation).
Follow-up: “I relate more to rage and passion than I do to greed. Is it okay to make my three poisons…?”
Readings from The Island [2025], Session 5, Excerpt 3
“Is [SN 12.15] specifically what the middle way refers to?” Answered by Ajahn Amaro. [Middle Path] // [Dependent origination] [Eightfold Path] [Sense bases] [Philosophy]
Sutta: SN 56.11: Dhammacakkappavattana Sutta (Chanting book translation).
Reference: Concept and Reality by Bhikkhu Ñāṇananda p. 63, quoted in The Island by Ajahn Pasanno and Ajahn Amaro, p. 140.
Sutta: SN 2.26: Rohitassa.
Sutta: DN 11.85: Where earth, water, fire, and air no footing find...
Readings from The Island [2025], Session 40, Excerpt 4
“You said that starting with chanting can help focus the mind. But I find myself daydreaming while chanting.” Answered by Ajahn Pasanno. [Chanting] [Tranquility] [Proliferation] // [Pāṭimokkha] [Energy]
Story: An elderly woman chants the Dhammacakka Sutta every day. [Ageing]
Calming the Busy Mind [2013], Session 1, Excerpt 2
“The Second Noble Truth, samudaya—do you know it as arising of suffering or origin of suffering or does it matter?” Answered by Ajahn Pasanno. [Cause of Suffering ] // [Craving]
Sutta: SN 56.11.4: Dhammacakkappavattana Sutta (Chanting book translation): “ever seeking fresh delight.”
Kathina Q&A with the Chithurst Community [2025], Session 1, Excerpt 7
“I find the translation of nirodha as ‘don’t make it a problem’ delightful. Is there anything you might add in its relationship to Dependent Origination?” Answered by Ajahn Pasanno. [Cessation] [Translation] [Dependent origination]
Sutta: SN 56.11.11 (Amaravati Chanting Book Volume 2, p. 10): “Whatever is of the nature to arise, all that is of the nature to cease.”
Thanksgiving Retreat 2010, Session 8, Excerpt 14
“There are people who tend to teach a lot about the deva realm. One story says that in the first discourse thousands of devas were enlightened. I wonder if they were non-returners?” Answered by Ajahn Amaro. [Deva] [Buddha/Biography] [Non-return] // [Great disciples] [Stream entry] [Ven. Ananda Maitreya]
Sutta: SN 56.11: Dhammacakkappavattana Sutta: The devas rejoicing.
Readings from The Island [2025], Session 6, Excerpt 10
“If sakkāyadiṭṭhi is seen or penetrated, then do doubt and the other two follow?” Answered by Ajahn Amaro. [Self-identity view] [Doubt] [Attachment to precepts and practices] [Fetters] // [Impermanence] [Great disciples] [Characteristics of existence]
Sutta: SN 56.11: Dhammacakkappavattana Sutta: Kondañño’s knowing (Chanting Book translation).
Readings from The Island [2025], Session 36, Excerpt 3
“I am unable at this point to wrap my understanding around no-self. I feel truth in that form is not self, feeling is not self, perception, mental formations, and consciousness is not self. How can we be sure self is not hiding somewhere we haven’t looked? How do I cultivate an understanding of non-self? Isn’t that part of us that continually takes rebirth self or soul?” Answered by Ajahn Pasanno. [Not-self] [Aggregates] [Rebirth] // [Spiritual traditions] [Impermanence] [Suffering] [History/Indian Buddhism] [Discrimination]
Sutta: SN 22.96: A Lump of Cow Dung. [Liberation]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting Book translation).
Thanksgiving Retreat 2010, Session 8, Excerpt 10
“Is breath exactly the same not-self as consciousness?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Not-self] [Consciousness] // [Aggregates] [Impermanence] [Mindfulness of body]
Sutta: SN 22.59: Anattalakkhaṇasutta (Chanting Book translation).
Sutta: SN 22.95: Consciousness likened to a conjurer’s trick. [Similes]
Thanksgiving Retreat 2012, Session 3, Excerpt 13
“What are other possible translations of the recurring question [in the suttas], ‘What do you think?’” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Pāli] [Translation] // [Questions]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
The Fourth Foundation of Mindfulness [2013], Session 14, Excerpt 2
Reflections by Ajahn Pasanno on MN 109: The danger in clinging to khandhas. [Clinging] [Self-identity view] [Aggregates]
Reference: Reflection on dukkha from the Morning Chanting.
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
The Fourth Foundation of Mindfulness [2013], Session 21, Excerpt 1
“Did the paradigm of the khandhas exist before the Buddha’s time?” Answered by Ajahn Pasanno. [Aggregates] [History/Indian Buddhism]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
The Fourth Foundation of Mindfulness [2013], Session 25, Excerpt 7
“How do you contemplate the Five Aggregates in practice?” Answered by Ajahn Karuṇadhammo and Ajahn Cunda. [Recollection] [Aggregates] // [Not-self] [Characteristics of existence] [Direct experience] [Ageing]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
The Fourth Foundation of Mindfulness [2013], Session 27, Excerpt 4
“Why does SN 22.26 say both impermanent and subject to change?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Impermanence] // [Sutta] [Abhidhamma] [Translation] [Ajahn Ṭhānissaro] [Teaching Dhamma] [Language]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
The Fourth Foundation of Mindfulness [2013], Session 28, Excerpt 3
“Why do the Buddha’s listeners immediately reply that what is impermanent is suffering?” Answered by Ajahn Pasanno. [Questions] [Impermanence] [Suffering] // [Translation]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
The Fourth Foundation of Mindfulness [2013], Session 30, Excerpt 2
“How was “atta” defined in the Buddha’s time?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Doctrine-of-self clinging] [Culture/India] // [Happiness] [Rebirth]
Reference: Anattalakkhaṇa Sutta (Chanting Book translation).
Western Disciples of the Thai Forest Tradition [2016], Session 38, Excerpt 4
Three kinds of selfing. Teaching by Ajahn Amaro. [Self-identity view] [Not-self] // [Commentaries] [Insight meditation] [Relinquishment]
Sutta: SN 22.59 Anattalakkhaṇa Sutta (Chanting book translation).
Readings from The Island [2025], Session 15, Excerpt 5
“I’m half expecting the earth to shake.” Comment by Ajahn Ñāṇiko after the reading of “Five Piles of Bricks.”
Response by Ajahn Pasanno: All five of the Buddha’s first disciples were liberated when listening to the Anattalakkhaṇa Sutta (SN 22.59; Chanting Book translation). [Buddha/Biography] [Liberation] [Aggregates] [Not-self]
Western Disciples of the Thai Forest Tradition [2016], Session 26, Excerpt 1
The Buddha taught not-self by encouraging his disciples to ask these questions. [Teaching Dhamma] [Not-self] [Questions] [Philosophy]
Sutta: SN 22.59 Anattalakkhaṇa Sutta questionnaire (Chanting Book translation).
Response by Ajahn Pasanno. [Skillful qualities] [Ajahn Chah]
Western Disciples of the Thai Forest Tradition [2016], Session 26, Excerpt 6
“Is there consciousness (awareness, knowing) in the experience of nibbana or is there a complete cessation of all six senses, as some traditions say. (Particularly in relation to the experience of stream-entry, which is sometimes described as a cessation.)” Answered by Ajahn Pasanno. [Nibbāna ] [Sense bases] [Stream entry] [Cessation] // [Liberation] [Ajahn Chah] [Sutta] [Thai Forest Tradition]
Sutta: SN 22.59.11 Anattalakkhaṇa Sutta: knowledge of liberation (Chanting Book translation).
Abhayagiri Monastic Retreat 2013, Session 7, Excerpt 9
“What about different definitions of the mind? Sometimes the Pāli is citta…” Answered by Ajahn Amaro and Ajahn Pasanno. [Heart/mind] [Pāli] // [Nature of mind] [Sense bases] [Liberation] [Translation]
Sutta: SN 22.59 Anattalakkhaṇa Sutta: Their hearts (citta) were liberated... (Chanting book translation).
Readings from The Island [2025], Session 39, Excerpt 3
Comment: I always associate [Nibbāna] with the word coolness.... [Nibbāna] [Similes] [Equanimity]
Response by Ajahn Amaro. [Dispassion]
Quote: “Nibbāna is totally cool. Meditate and chill out.” — Ajahn Kusalo. [Ajahn Kusalo] [Artistic expression]
Sutta: SN 35.28: Ādittapariyāya Sutta (Chanting book translation).
Readings from The Island [2025], Session 4, Excerpt 1
“This is a bit pedantic, but shouldn’t it be 1,003? It says the three Kassapa brothers and their 1,000 disciples.” Answered by Ajahn Amaro. [Language]
Sutta: SN 35.28: Ādittapariyāya Sutta (Chanting book translation).
Vinaya: Mahāvagga 1.15: The story of the Kassapa brothers.
Readings from The Island [2025], Session 6, Excerpt 1
“You were saying the chanting takes 50 minutes. I understood the Buddha tells Ananda the early suttas because Ananda was not there in the beginning. Was it more like a summary?” Answered by Ajahn Amaro. [Chanting] [Sutta] [Buddha/Biography] [Great disciples] // [Spiritual traditions] [Teaching Dhamma] [Learning] [History/Sri Lankan Buddhism]
Sutta: SN 35.28: The Fire Sermon (Chanting book translation).
Readings from The Island [2025], Session 6, Excerpt 2
“Could you please talk about Shakyamuni Buddha, whose teaching we learn, and the ones before him, and the one to come Maitreya? Are the teachings the same? What is important for us to know about the Buddhas?” Answered by Ajahn Pasanno. [Buddha] [Previous Buddhas] [Metteyya Bodhisatva] // [Naturalness] [Teaching Dhamma] [Discernment] [Goodwill]
Reference: Amaravati Chanting Book Volume 2, p. 54: The Twenty-Eight Buddhas’ Protection. [Protective chants]
Quote: “Ajahn Chah had tremendous lovingkindness, and because of that he had many, many people coming to him all the time. I’m going to focus on equanimity.” — Ajahn Liem. [Ajahn Liem] [Wat Pah Pong] [Ajahn Chah] [Equanimity]
Thanksgiving Retreat 2011, Session 5, Excerpt 17
“You mentioned the Twenty-Eight Buddhas Protection Chant (Amaravati Chanting Book Volume 2, p. 54). It mentions several lists: 10 powers, 18 kinds of Buddhadhamma, 32 major and 80 minor marks of a great being. Where can I find these lists?” Answered by Ajahn Pasanno. [Protective chants] [Buddha]
Quote: “I’d go to Google!” [Dhamma online]
Thanksgiving Retreat 2011, Session 7, Excerpt 33
“Please explain what gave rise to the 28 Buddhas Protection Discourse (Amaravati Chanting Book Volume 2, p. 54). Is this a sutta? It didn’t start with ‘Thus have I heard.’ Did Buddha ever mention or acknowledge the existence of other Buddhas?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Yatiko. [Protective chants] [Sutta] [Previous Buddhas] // [Metteyya Bodhisatva] [Culture/Thailand] [Ghost] [History/Sri Lankan Buddhism] [Children] [Fear]
Sutta: DN 14: Descriptions of six previous Buddhas.
Sutta: DN 26.25: The future Buddha Metteyya.
Sutta: DN 32: The Āṭānāṭiya Protection.
Suttas: SN 12:4-10 mention six previous Buddhas who understood Dependent Origination.
Thanksgiving Retreat 2012, Session 4, Excerpt 15
Story: A Sri Lankan monk is attacked by a bull elephant. He chants “Itipi so....” The elephant stops. Told by Ajahn Pasanno. [Animal] [Abuse/violence] [Chanting] [Recollection/Buddha] [Three Refuges]
References: Amaravati Chanting Book Volume 2, p. 54; Amaravati Chanting Book, pp. 4-8.
Devotion and Ritual: Becoming the Buddha [2017], Session 1, Excerpt 7
“Is it correct that name-and-form and consciousness can’t be separated, contact and feeling can’t be separated, and the same for becoming and birth? Is it correct that those links can’t be interrupted?” Answered by Ajahn Amaro. [Dependent origination] // [Tipiṭaka] [Conditionality] [Ajahn Sumedho] [Direct experience]
Sutta: DN 15: Mahānidāna Sutta.
Reference: “Hetu paccayo...,” Funeral Chanting in Amaravati Chanting Book Volume 2, p. 66.
Sutta: MN 43.9: Feeling, perception, and consciousness are conjoined.