Part of key topic Buddhist Perspectives on the World
3. “Where in the Pāli Canon does the Buddha discuss physical pain and how to deal with it? Is physical pain categorized as a sense hindrance or a mental object?” Answered by Ajahn Pasanno. [Tipiṭaka] [Pain] [Sense bases] [Volitional formations] // [Patience] [Feeling]
Sutta: SN 36.6: The Dart. [Similes]
Sutta: MN 86.17. [Kamma] [Arahant]
Sutta: MN 44.25: The underlying tendencies associated with feeling.
6. “Is Nibbāna the ending of kamma or rather the fruition of skillful kamma? What is meant by kamma that results in neither good nor bad kamma in light of the Buddha’s explanation of the four kinds of action (MN 57.7)? How to understand volition/intention in relation to kamma and Nibbāna?” Answered by Ajahn Pasanno. [Nibbāna] [Kamma] [Volition] // [Suffering] [Rebirth] [Non-identification]
Sutta: AN 6.63.33: The formula of the Four Noble Truths applied to kamma. [Four Noble Truths] [Kamma]
Quote: “For an enlightened being, there is no response to the human condition other than compassion.” — Ajahn Māha Boowa. [Ajahn Mahā Boowa] [Arahant] [Compassion] [Human]
6. “Does volition differ from intention?” Answered by Ajahn Karuṇadhammo and Ajahn Pasanno. [Volition] // [Pāli] [Translation] [Kamma] [Self-identity view] [Skillful qualities]
Follow-up: “When we talk about effort, intention, and result in the Vinaya, is cetanā the word for intention?” [Vinaya]
Follow-up: “Saṅkhāra is sometimes translated as volitional formations. How does this differ from cetanā?” [Volitional formations]
Sutta: AN 6.63.33: “Kamma is volition.” [Kamma]
2. “In this passage where the Buddha lists illnesses and calamities (AN 10.60), he separates kamma out as a cause of those things. However the cause of being subject to these things is because of making good or bad kamma. Is kamma [in this list] a direct, proximate cause?” Answered by Ajahn Karuṇadhammo. [Kamma] [Sickness] [Conditionality]
Sutta: SN 36.21 Sīvaka: The Buddha refutes the notion that kamma causes everything. [Kamma]
9. “I like the translations ‘conscience’ and ‘concern’ for hiri and otappa. Having done unskillful actions in the past that create suffering, and being aware of the tendency to personalize, how can it be over and done?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Treasures] [Conscience and prudence ] [Unskillful qualities] [Suffering] [Kamma] [Self-identity view] // [Four Noble Truths] [Divine Abidings]
Quote: “As a human being, I have the opportunity to learn from the past and move on to skillful action in the future. I don’t have to be like a dog that barfs stuff up and goes back and eats it again.” — Ajahn Pasanno. [Human] [Learning] [Skillful qualities] [Similes]
Quote: “The not-self refrain, ‘This is not me, this is not mine, this is not what or who I am,’ is not an abdication of responsibility but an understanding, ‘This is the way I can put things down and move on, move past the things that are still creating suffering.’” — Ajahn Pasanno. [Not-self] [Kamma] [Relinquishment]
Suttas: SN 42.8 The Conch Blower; AN 3.100: A Lump of Salt. [Kamma]
3. “You mentioned the class of actions that are neither bright nor dark as the path leading to Nibbāna. But isn’t the work one does on the path good?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Kaccāna. [Kamma] [Nibbāna] [Skillful qualities] // [Happiness] [Liberation] [Clinging]
Sutta: MN 57.7: Four kinds of kamma. [Kamma]
Sutta: MN 75.19: Nibbāna is the highest bliss.
Sutta: AN 6.63.33: Kamma, its origin, and its cessation. [Kamma] [Four Noble Truths]
Sutta: MN 117: The Great Forty.