23 excerpts, 1:22:22 total duration
20. “I have found Buddhist philosophy and meditation to be so helpful in this life. However, I am challenged by the concept of reincarnation, especially when the texts describe the hell realms, such as hungry ghosts, whose throats are narrow as needles and cannot pass food and water. Or hot realms of fire or even the god realms of excess desire. This sounds very different from the Four Noble Truths and the Eightfold Path. The concept of reincarnation was around before the Buddha. Can you explain how one should understand reincarnation? Is it literal or myth or what?” Answered by Ajahn Pasanno. [Rebirth] [Realms of existence ] [Four Noble Truths] [Eightfold Path] [Culture/India] // [Nature of the cosmos] [Culture/West] [Western psychology] [Right View] [Kamma] [Self-identity view]
Sutta: MN 117.7: Conventional Right View.
9. “For me, the practice starts with concentration to get to a place of well-being. Is there a missing piece here?” Answered by Ajahn Pasanno. [Concentration] [Happiness] // [Cultural context] [Generosity] [Precepts] [Culture/West] [Western psychology] [Meditation]
Quote: “It is helpful to get a picture of the whole path and realize how integrated and mutually nourishing those path factors are.” [Eightfold Path] [Practicing in accordance with Dhamma]
1. “Can you share perspectives on birth from the Thai Forest Tradition?” Answered by Ajahn Ñāṇiko and Janejira Sutanonpaiboon. [Birth] [Thai Forest Tradition] // [Ajahn Anek] [Western psychology] [Ajahn Plien] [Rebirth] [Memory]
1. “Was the Buddha so miserable that he kept thinking about all these ideas? Where did his motivation come from?” Answered by Ajahn Pasanno. [Buddha/Biography ] [Suffering] [Desire] [Monastic life/Motivation] // [Western psychology] [Rebirth] [Spiritual search]
11. “How to deal with self-blame due to losing a loved one to suicide?” Answered by Ajahn Karuṇadhammo. [Suicide] [Guilt/shame/inadequacy] // [Volition] [Proliferation] [Relinquishment] [Western psychology] [Forgiveness]
Quote: “People who commit suicide leave their skeletons in other people’s closets.” — Stephen Levine. [Stephen Levine]
4. “In Nonviolent Communication they say that when you talk to people it’s better to tell them exactly what you want them to do than what you don’t want them to do. Why exactly is it like this?” Answered by Ajahn Amaro. [Nonviolent Communication] [Language] // [Teaching Dhamma] [Precepts] [Thich Nhat Hahn] [Western psychology] [Buddha/Biography] [Ajahn Sumedho] [Four Noble Truths]
7. “According to the Buddha, is the maximum spiritual potential found in the human realm?” Answered by Ajahn Amaro, Ajahn Pasanno and Ajahn Karuṇadhammo. [Human ] // [Stages of awakening]
Follow-up: “How do you integrate this with daily life?” [Everyday life] [Monastic life] [Saṅgha] [Buddha/Biography] [Liberation] [Recollection/Saṅgha] [Culture/West]
Comment: I work with human potential in children and their families....It’s so segregated...in the educational system there is no spiritual element. [Children] [Education ]
Response by Ajahn Amaro and Ajahn Pasanno. [Western psychology] [Learning] [City of Ten Thousand Buddhas]
Reference: Beyond, p. 441 in Happily Ever After by Ajahn Amaro.
2. “Even before the Bodhisattva leaves home, he has a strong sense that Nibbāna is possible. Where does he get this confidence?” Answered by Ajahn Pasanno. [Buddha/Biography] [Nibbāna] [Faith] // [Suffering] [Cessation of Suffering] [Liberation] [Western psychology]
8. “Is ‘dark night of the soul’ a similar term to disenchantment?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Disenchantment ] // [Pāli] [Skillful qualities] [Translation] [Suffering] [Western psychology]