184 excerpts, 14:10:25 total duration
1. “When it comes to what is being reborn [in the metaphor from SN 44.9, The Island by Ajahn Pasanno and Ajahn Amaro, p. 52]. What sustains [the flame] is the air of oxygen, but this is still quite vague. Can you elaborate on this> Often when we talk about reincarnation but there is no self this question comes up again and again. So I’d love to hear what is actually reborn?” Answered by Ajahn Amaro. [Rebirth] [Similes] [Not-self] // [Hinduism] [Etymology] [Conditionality] [Habits] [Self-identity view] [Insight meditation] [Knowing itself] [Liberation]
Sutta: DN 9.49: The Buddha asks an inquirer if they existed in the past and future.
Simile: Waves coming into the shore. [Similes]
Sutta: SN 1.25: The Buddha uses personal pronouns.
3. “What is the water that puts out the fire [in Thig 504-506, Sumedhā‘s verses]? Is it just awareness?” Answered by Ajahn Amaro. [Similes] [Present moment awareness] // [Sense restraint] [Precepts] [Spiritual friendship]
Sutta: SN 45.2: Half of the Holy Life.
Sutta: AN 10.51 Avijjā Sutta. [Ignorance] [Association with people of integrity] [Fourfold Assembly]
4. “One of the descriptions I’ve heard associated with stream entry is turning over or correcting something that was wrong ...” Answered by Ajahn Amaro. [Stream entry] [Similes] // [Sutta]
Suttas: DN 10, MN 100, SN 7.22, AN 8.11, and many others end with: “... as if he were to place upright what was overturned ...”
Follow-up: “Is there a description for the unfettering from sensual desire and ill-will?” [Non-return] [Similes]
Responses by Ajahn Amaro and Ajahn Kaccāna. [Brahma gods] [Similes]
Sutta: AN 7.55: Chip from a heated metal bowl.
1. Teaching by Ajahn Pasanno: The satipaṭṭhāna insight formula is a pointer to atammayatā. [Right Mindfulness] [Insight meditation] [Non-identification] // [Ajahn Buddhadāsa] [Translation]
Sutta: MN 10.37: “Or else mindfulness that ‘there are mind objects’ is simply established in him to the extent necessary for bare knowledge and awareness. And he abides independent, not clinging to anything in the world.
Quote: “You don’t have to go and study every tree in the forest.” — Ajahn Chah. [Ajahn Chah] [Similes]
Reference: Mindfulness: A Practical Guide to Awakening by Joseph Goldstein (commercial).
Follow-up: “Do you think that the not-self perception is the precursor to the experience of atammayatā?” [Not-self] [Relinquishment]
1. Comments and examples regarding the simile of the leper cauterizing his wounds in MN 75. [Similes] [Sensual desire] // [Suffering] [Self-identity view]
Response by Ajahn Pasanno. [Delusion] [Community]
4. “How does atammayatā relate to Ajahn Chah’s simile about oil and water, the mind and the mind objects being separate?” Answered by Ajahn Amaro and Ajahn Pasanno. [Non-identification] [Ajahn Chah] [Similes ] [Nature of mind]
Quote: “Inside is Dhamma, outside is Dhamma, everything is Dhamma.” — Ajahn Chah. Quoted by Ajahn Amaro. [Dhamma]
Quote: “All symbols and similes are partially relevant. All analogies are partial.” — Ajahn Amaro. [Symbolism/metaphor] [Similes ]
1. Discussion comparing the modern scientific project and Rohitassa the skywalker’s attempt to reach the end of the world (SN 2.26). [Science] [Similes] [Proliferation]
Quote: “Anyone who claims they understand quantum mechanics is lying.” — Richard Feynman.
11. Reflection by Ajahn Pasanno on Ajahn Chah’s ability to illustrate Dhamma. [Teaching Dhamma] [Similes] [Ajahn Chah]
Simile: Suffering is like continually tightening a bolt. [Suffering] [Similes]