Includes tags: Right Speech, False speech, Malicious speech, Harsh speech, Idle chatter, Admonishment/feedback
{80} “When I return to the world of speaking again, what would be a good quick mental check-in that I could use before I open my mouth and possibly make a mess of things? Any tips for Right Speech?” Answered by Ajahn Pasanno. [Meditation retreats] [Right Speech ] // [Truth] [Skillful qualities]
Sutta: MN 58.8: True, timely, and beneficial. [Right Speech ]
Teaching from Ajahn Chah: “Don’t bring up these issues before the meal.” [Ajahn Chah] [Monastic life] [Admonishment/feedback]
Thanksgiving Retreat 2011, Session 7, Excerpt 5
{100} “A question regarding the 5 precepts. In daily life, I am really good about keeping #1, 2, 3 and 5; but somehow I found that the precept #4 is really hard. I find myself lying everyday such as: ‘Do I look good?’ → Yes, of course. ‘Do you want to eat some more?’ → No, thanks, I’m full (but in fact the food didn’t taste good). Or speaking at a wrong time, speaking too long, too short, too harsh or speaking with a wrong tone of voice. This is the hardest one for me. Kindly advise. Thank you.” Answered by Ajahn Pasanno. [Five Precepts] [False speech ] [Right Speech ] // [Monastic life] [Precepts ] [Pāli] [Learning]
Quote: “The function of the precepts in terms of practice is to provide a mirror so we can understand our own intentions and volitions.” [Volition]
2014 Thanksgiving Monastic Retreat, Session 6, Excerpt 1
{120} “During the Christmas holiday, I’m going to be spending some time with relatives who do not share my same political views. In the spirit of wanting to understand their views and wanting to heal the divide that exists in our country, I want to talk about the election with them. How do I have this conversation skillfully?” Answered by Ajahn Pasanno. [Family] [Politics and society ] [Right Speech ] // [Judgementalism] [Listening] [Human] [Sense restraint]
Thanksgiving Retreat 2016, Session 2, Excerpt 16
{140} “Does gossip include talking about someone who is not present for entertainment value?” Answered by Ajahn Pasanno. [Malicious speech ] [Idle chatter] // [Communal harmony] [Abhayagiri]
{145} “Is there any place for small talk/social lubricant in Right Speech?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Idle chatter ] [Right Speech]
Right Speech and Living with Ourselves [2016], Session 1, Excerpt 14
{160} “What is the role of admonishment? How do we admonish skillfully?” Answered by Ajahn Pasanno. [Admonishment/feedback ] [Monastic life] [Saṅgha] // [Right Intention] [Goodwill] [Mentoring] [Respect for elders]
Vinaya: Khandhaka 18.11.14, Khandhaka 18.12.8: Mutual admonishment between teacher and student. [Admonishment/feedback ]
Story: Ajahn Amaro waits a year before giving feedback. [Admonishment/feedback ] [Ajahn Amaro] [Patience]
Quote: “Don’t admonish somebody before the meal.” — Ajahn Chah. [Ajahn Chah] [Admonishment/feedback ]
8. Ajahn Chah made me look at myself. Teaching by Ajahn Sumedho. [Teaching Dhamma] [Ajahn Chah] [Ajahn Sumedho ] // [Hearing the true Dhamma] [Posture/Sitting] [Pain] [Aversion] [Admonishment/feedback] [Humor] [Patience] [Goodwill] [Discernment] [Contentment] [Cessation] [Happiness] [Saṅgha] [Views] [Relinquishment]
Quote: “Your practice now is patience.” — Ajahn Chah.
Story: Ajahn Chah chats for hours after Pāṭimokkha. [Idle chatter] [Judgementalism]
4. Story: “Sleep is delicious.” Told by Ajahn Amaro. [Admonishment/feedback] [Goodwill] [Ajahn Chah] // [Ajahn Amaro ] [Joseph Kappel] [Upatakh] [Wat Pah Nanachat] [Robes] [Mentoring] [Faith]
2. “How are conflicts between [audio unclear] resolved?” Answered by Ajahn Pasanno and Ajahn Amaro. [Conflict] [Monastic life] [Ajahn Chah] // [Admonishment/feedback]
17. Quote: “Look at others 10% of the time and look at yourself 90%; that’s about the right measure.” — Ajahn Chah. Quoted by Jack Kornfield. [Ajahn Chah] [Judgementalism ] [Admonishment/feedback] [Discernment] // [Idealism] [Conventions] [Heart/mind] [Vinaya]
Story: Ajahn Chah’s teacher eats sloppily. [Teachers] [Food] [Suffering]
20. He encouraged people to let go in so many different ways. Recollection by Jack Kornfield. [Relinquishment ] [Teachers] [Views] [Eightfold Path] [Ajahn Chah] // [Idle chatter] [Seclusion] [Aversion] [Ghost] [Fear] [Restlessness and worry] [Sense bases] [Direct experience] [Liberation]
Story: Sit in the middle of your anger. [Jack Kornfield] [Robes] [Lodging]
Story: Walk backwards in the forest in the middle of the night. [Sloth and torpor] [Posture/Walking] [Culture/Natural environment]
5. Story: Ajahn Chah orders Ajahn Sumedho to stay in England for five years. Told by Ajahn Sumedho. [Ajahn Sumedho] [History/Western Buddhist monasticism] [Ajahn Chah] // [Determination]
Story: The Kaṭhina that Ajahn Sumedho didn’t want to attend. [Kaṭhina] [Thai Ajahn Chah monasteries] [Harsh speech]
7. Qualities of Ajahn Chah’s speech. Reflection by Ajahn Sumedho. [Right Speech] [Ajahn Chah] // [Malicious speech] [Thai sects] [Fierce/direct teaching] [Trust] [Humor] [Goodwill] [Present moment awareness]
6. Recollection: The June 2000 Saṅgha Meeting concludes in harmony. Recounted by Ajahn Sumedho. [Wat Pah Pong] [Saṅgha] [Saṅgha decision making] [Communal harmony] [Ajahn Chah] // [Views] [Harsh speech] [Asking forgiveness ceremony] [Three Refuges] [Culture/West]
Quote: “Luang Por Chah wasn’t giving us views and opinions. … [He gave] us all a confidence in the unspoken unity of our humanity.” [Faith] [Human]
1. Reflections by Ajahn Pasanno on the value of noble silence during Winter Retreat. [Meditation retreats] [Idle chatter] [Right Speech] // [Community] [Culture/Natural environment] [Tranquility]
9. “Could you talk more about working with the hindrance of doubt?” Answered by Ajahn Pasanno. [Doubt ] // [Fear] [Aversion] [Sensual desire] [Mindfulness of body] [Tranquility] [Mindfulness of feeling] [Right Speech] [Delusion]
Simile: A dish of muddy water placed in a dark cupboard (SN 46.55). [Similes]
1. “What can we say to someone who is terminally ill? It seems the living can only offer sympathy. When I try to think of some way to comfort their mind, my words seem so out of touch and trivial.” Answered by Ajahn Pasanno. [Death] [Right Speech] // [Fear] [Recollection/Death] [Compassion] [Ajahn Pasanno]
Sutta: AN 5.57: Five Subjects for Frequent Recollection; (Chanting Book translation).
Quote: “You can’t go with a program you’ve thought out ahead of time.”
18. “Questions and concerns are arising incessantly about my relationship with my partner. When it comes to important choices in life, how can one discern between a credible intuitive sense and habitual patterns of restlessness and fear?” Answered by Ajahn Pasanno. [Relationships] [Intuition] [Discernment] [Restlessness and worry] [Fear] // [Hindrances] [Right Speech] [Trust]
12. “Kindly share another story of Ajahn Chah. They delight and inspire.” Answered by Ajahn Pasanno. [Ajahn Chah] [Stories]
Story from Ajahn Chah: Two mating lizards fall out of a tree. [Ajahn Pasanno] [Almsround] [Sensual desire] [Drawbacks]
Quote: “Is it suffering?” — Ajahn Chah. [Admonishment/feedback]
14. “I can know and let go of a past hurt, but what is a good Buddhist to do when the hurt is direct and in your face? For example, repeated verbal abuse by my partner? Lovingkindness can only go so far.” Answered by Ajahn Pasanno. [Relinquishment] [Abuse/violence ] [Buddhist identity] [Harsh speech] [Relationships] [Goodwill] // [Buddha/Biography] [Vinaya] [Admonishment/feedback]
Ajahn Pasanno recounts the mistakes he made admonishing monks as a new abbot. [Ajahn Pasanno] [Abbot] [Admonishment/feedback] [Fierce/direct teaching] [Right Speech]
Recollection: Ajahn Chah was the person with the most lovingkindness I ever met, but if somebody was out of line, they would know about it. [Ajahn Chah] [Admonishment/feedback]
Story: Ajahn Chah admonishes a big Western monk. [Admonishment/feedback] [Truth]
8. “How does one contemplate the Eight Worldly Dhammas?” Answered by Ajahn Pasanno. [Worldly Conditions ] [Recollection] // [Craving] [Arahant] [Pain] [Naturalness]
Quote: “Even if someone calls you a dog, all you’ve got to do is look to see if you have a tail.” — Ajahn Chah. [Ajahn Chah] [Harsh speech] [Blame and praise] [Culture/Thailand]
20. “What or how was the father-son relationship of the Buddha and his son Rāhula? Are there any suttas or teachings in regards to their own relationship and their family?” Answered by Ajahn Pasanno. [Buddha/Biography ] [Parents] [Family] // [Ordination]
Vinaya: Mahāvagga 1.54: Rāhula asks for his inheritance. [Great disciples] [Novices]
Sutta: MN 61: Teachings to Rāhula as a boy. [False speech]
Sutta: MN 62: Comprehensive teachings to Rāhula.
Vinaya: Bhikkhu Pācittiyā 5.2.1: Lodgings for Rāhula.
3. “I am wondering about how to address social anxiety. For me it seems important in terms of continuity of practice. However, I’ve never heard any teachings about it. Did the Buddha ever teach talking meditation or some equivalent?” Answered by Ajahn Pasanno. [Community] [Fear] [Right Speech] // [False speech] [Ajahn Pasanno] [Mindfulness of body] [Tranquility]
Sutta: MN 10.8. [Clear comprehension]
Story: Ajahn Pasanno gives a talk during his first trip back to Canada.
5. “When I return to the world of speaking again, what would be a good quick mental check-in that I could use before I open my mouth and possibly make a mess of things? Any tips for Right Speech?” Answered by Ajahn Pasanno. [Meditation retreats] [Right Speech ] // [Truth] [Skillful qualities]
Sutta: MN 58.8: True, timely, and beneficial. [Right Speech ]
Teaching from Ajahn Chah: “Don’t bring up these issues before the meal.” [Ajahn Chah] [Monastic life] [Admonishment/feedback]
15. “Please explain the Fourth Precept, especially the idle talk part. It seems that we laypeople have idle talk all the time. Are we breaking this precept every day without knowing it?” Answered by Ajahn Pasanno. [Right Speech] [Idle chatter] [Lay life] // [Pāli] [Volition] [Unskillful qualities] [Restlessness and worry]
17. “Topics to avoid in conversation for the sake of harmony: politics, food, money, people who aren’t present, sports, scandals, etc. Where is the long list printed?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Idle chatter]
Reference: Buddhist Monastic Code Vol. 1, p. 397: Explanation of animal talk in the discussion of Bhikkhu Pācittiyā 6.
Sutta: AN 10.69: Topics of Discussion.
18. “What are skillful views and opinions? And what are the indicators of a Dhammic conversation/dialogue?” Answered by Ajahn Pasanno. [Views] [Right View] [Right Speech] // [Conflict] [Suffering]
19. “One day at tea time, a guest at the monastery was sharing her feelings about a coworker who was always upbeat and positive. It irritated this guest because she felt her coworker was not being genuine. I was laughing to myself because at my job I am that big ball of sunshine most of the time, and it can annoy my coworkers. They love talking about the faults of others, and it irritates them when I counter their comments with something positive about ‘their victim.’ But lately, their habits have been rubbing off, and I find myself fault-finding more and more. Any advice about not getting sucked into negativity would be much appreciated.” Answered by Ajahn Pasanno. [Happiness] [Aversion] [Malicious speech] [Blame and praise] // [Drawbacks] [Mindfulness of body]
20. Meditation instruction: Use the end of noble silence to investigate the habits of mind regarding speech. Offered by Ajahn Pasanno. [Meditation retreats] [Right Speech] [Everyday life] // [Idle chatter]
4. “If my sister has unwholesome friendships, how can I help her redirect these?” Answered by Ajahn Pasanno. [Family] [Spiritual friendship] // [Compassion] [Judgementalism] [Right Intention] [Right Speech] [Admonishment/feedback]
Story: An Abhayagiri monk skillfully conveys concerns to his father. [Right Speech] [Admonishment/feedback] [Abhayagiri]
7. “Given the situation in Burma with Buddhist monks fomenting violence against Muslims, how do you determine whether to respond to that vocally or publically?” Answered by Ajahn Pasanno. [History/Other Theravāda traditions] [Conflict] [Politics and society] [Monastic life] [Islam] [Right Speech] [Media] // [Military]
2. “Is it possible for an arahant to have seemingly negative thoughts or speech while free from defilement? In the Udana, Venerable Pilindavaccha gets complained about for calling monks outcastes or lowlings.” Answered by Ajahn Pasanno. [Arahant] [Unskillful qualities] [Great disciples] [Harsh speech]
Sutta: Ud 3.6: Pilindavaccha.
Quote: “Purity or impurity—you have to know for yourself.” — Ajahn Chah. [Ajahn Chah]
Vinaya: Khandhaka 18.11.14 and Khandhaka 18.12.4: Students and teachers are mutually accountable. [Vinaya] [Mentoring]
8. “Can we talk at breakfast please?” Answered by Ajahn Pasanno. [Right Speech] [Meditation retreats]
5. “You said you have to adjust and think about contemplating. But how can you do that in your working time?” Answered by Ajahn Pasanno. [Right Effort] [Directed thought and evaluation] [Discernment] [Everyday life] // [Mindfulness] [Clear comprehension] [Happiness] [Recollection]
Quote: “In daily life, in contact with the world, do you still breathe?” — Ajahn Chah. [Ajahn Chah] [Mindfulness of breathing]
Follow-up: “In Bangkok, there is lots of news that makes people crazy and divisive. When you see this news, you feel upset and angry.” [News ] [Conflict] [Aversion] [Right Speech] [Politics and society] [Proliferation]
Quote: “I don’t care. Not in the sense that I don’t think it’s serious or that it’s not a problem. But I don’t care in the sense that I don’t want to be getting involved in whatever side people are working themselves up about, because the problem is much deeper than that. We have to pay attention to the deeper problem, both in the human condition and politically.” [Human]
7. “In the Luang Por Baen reading, he encouraged his monks to admonish each other, but Ajahn Chah said to put 90% of your attention on yourself and only 10% on other people. Could you describe the context of these two statements?” Answered by Ajahn Pasanno. [Ajahn Baen] [Admonishment/feedback ] [Ajahn Chah] // [Culture/Thailand] [Culture/West]
Quote: “If someone criticizes you, then you should raise your hands in añjali and say ‘Sadhu!’ because you don’t have to hire them to do it for you!” — Ajahn Chah. [Admonishment/feedback ] [Respect] [Gratitude]
8. “Isn’t there a story about when Ajahn Chah wanted to give feedback to a senior monk and he waited 20 or 30 years?” Answered by Ajahn Pasanno. [Ajahn Chah] [Admonishment/feedback] [Right Speech] // [Ajahn Baen] [Vinaya] [Protocols] [Cleanliness]
4. “Was Ajahn Jun around when you were training?” Answered by Ajahn Pasanno. [Ajahn Jun] [Ajahn Pasanno] // [Ajahn Chah] [Ajahn Liem] [Ajahn Boon Choo]
Story: Ajahn Sumedho gets upset at Ajahn Chah for not admonishing lax monks. [Ajahn Sumedho] [Admonishment/feedback]
12. A retreatant expresses appreciation for Upāsikā Kee Nanayon’s exhortation to be honest with ourselves. [Unwholesome Roots] [Upāsikā Kee Nanayon] [Truth] [Gratitude]
“You can lie to the entire world if you like, but you must never lie to yourself.” – Mae Chee Kaew: Her Journey to Spiritual Awakening and Enlightenment by Ajahn Dick Sīlaratano, p. 235. [Mae Chee Kaew] [False speech]
Response by Ajahn Pasanno. [Self-identity view] [Culture/West]
4. Comment: The story you told where a monk was punched, I really didn’t see the point of that. [Ajahn Jia] [Admonishment/feedback] [Fierce/direct teaching]
Response by Ajahn Pasanno and Ajahn Cunda: Enlightened people still have personalities. [Cleanliness] [Liberation] [Personality] [Ajahn Thate] [Spiritual friendship] [Vinaya]
Quote: “Gold wrapped in a dirty rag.” — Ajahn Mahā Boowa describing Ajahn Jia. [Ajahn Mahā Boowa] [Similes]
Recollection: Ajahn Chah was always the center of attention. Recounted by Ajahn Pasanno. [Ajahn Chah] [Personal presence]
Story: Some monks go to spend Vassa with Ajahn Jia, but he leaves to take care of his teacher. Told by Ajahn Cunda. [Rains retreat] [Ajahn Khao]
5. Comment: In the Thai Forest tradition there are some fierce teachers. In other Buddhist traditions the “don’t question the guru” mentality seems to get way out of hand, but in Thailand that doesn’t seem to happen so often. [Thai Forest Tradition] [Fierce/direct teaching] [Mentoring] [Ajahn Jia]
Response by Ajahn Pasanno: Well, they just leave. [Ajahn Chah] [Respect] [Culture/Thailand]
Comments by Ajahn Pesalo and Ajahn Pasanno about Ajahn Jia. [Faith] [Liberation] [Personality]
Comments by Ajahn Jotipālo and Ajahn Pasanno about avoiding both blind faith and badmouthing others. [Malicious speech] [Ajahn Mahā Boowa] [Kamma] [Ajahn Wanchai]
2. “Did I understand correctly, that this talk was originally given in Lao?” Answered by Ajahn Pasanno. [Language] // [Ajahn Chah] [Thai] [Admonishment/feedback]
Story: Ajahn Pasanno translates the talk “Two Faces of Reality” for the book Bodhinyana. [Ajahn Pasanno] [Translation]
Story: Chao Khun Nor eats the same meal every day. [Chao Khun Nor] [Food] [Seclusion] [Pūjā]
2. “There were a number of different alms routes out of Wat Pah Pong. How was it decided who went on each one and how was the food distributed for the meal?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Almsround] [Almsfood] [Saṅgha decision making] // [Wat Pah Nanachat] [Ajahn Liem]
Discussion of almsfood distribution at different monasteries. Led by Ajahn Pasanno and Ajahn Pesalo. [Ajahn Tongrat] [Wat Pah Ban Tat]
Story: Ajahn Pasanno helped pass out food at Wat Pah Pong. [Ajahn Pasanno]
Story: Ajahn Tongrat exposes a monk concealing fish in his ball of sticky rice. [Food] [Admonishment/feedback]
Comments by Ajahn Pesalo and Ajahn Pasanno about food distribution at Wat Baan Tat. [Mutual lay/Saṅgha support]
Quote: “It’s incredibly tiresome how organized we [Westerners] have to be. … Organic spontaneity—that’s how things work in Thailand.” [Culture/West] [Culture/Thailand]
3. “Would Luang Por Chah teach or test monks and students in different ways?” Answered by Ajahn Pasanno. [Ajahn Chah] [Mentoring] [Fierce/direct teaching]
Recollection: Joseph Kappel shakes with fear when on the receiving end of Ajahn Chah’s admonishments. [Joseph Kappel] [Admonishment/feedback] [Fear]
7. Comment by Jeanne Daskais: The reflection on kamma has helped me watch this person [my stepmother] disappear through the course of Alzheimer’s disease and other loss. [Kamma] [Sickness] [Grief] [Death] // [Recollection/Virtue] [Compassion] [Right Speech]
1. “A question regarding the 5 precepts. In daily life, I am really good about keeping #1, 2, 3 and 5; but somehow I found that the precept #4 is really hard. I find myself lying everyday such as: ‘Do I look good?’ → Yes, of course. ‘Do you want to eat some more?’ → No, thanks, I’m full (but in fact the food didn’t taste good). Or speaking at a wrong time, speaking too long, too short, too harsh or speaking with a wrong tone of voice. This is the hardest one for me. Kindly advise. Thank you.” Answered by Ajahn Pasanno. [Five Precepts] [False speech ] [Right Speech ] // [Monastic life] [Precepts ] [Pāli] [Learning]
Quote: “The function of the precepts in terms of practice is to provide a mirror so we can understand our own intentions and volitions.” [Volition]
1. “What are the rewards for the skillful monk?” Answered by Ajahn Pasanno. [Monastic life] [Skillful qualities] [Right Mindfulness] // [Happiness] [Mindfulness] [Clear comprehension] [Concentration]
Sutta: SN 47.8: Simile of the skillful cook. [Similes]
Story: Ajahn Mun criticizes Ajahn Mahā Boowa for developing meditation like a tree stump. [Ajahn Mun] [Ajahn Mahā Boowa] [Admonishment/feedback]
5. “Are psychic powers and wisdom always clearly separated?” Answered by Ajahn Pasanno. [Psychic powers ] [Discernment] // [Buddha/Biography] [Great disciples] [Vinaya] [Admonishment/feedback]
Vinaya: Khandhaka 15.8: Piṇḍola Bhāradvāja uses psychic powers.
Reference: Dipa Ma: The Life and Legacy of a Buddhist Master by Amy Schmidt (commercial). [Dipa Ma]
14. Comment: This speaks to a Bodhisattva/Zen approach to karma. It’s more your attitude towards your karma. [Bodhisattva] [Zen] [Kamma] [Merit] [Tudong] [Harsh speech]
Response by Ajahn Pasanno. [Impermanence]
15. “Can you say more about how living up to cultural expectations can be skillful?” Answered by Ajahn Pasanno. [Conscience and prudence] [Skillful qualities] [Buddhist identity] // [Killing] [Sense restraint] [Clear comprehension] [Compassion] [Malicious speech] [Right Speech]
15. “There is a mean streak in my family, a tendency to be dishonest and manipulative. I can see how it has been passed down over generations. I have worked hard to overcome these habits in myself. At this stage of life my familiar relationships are mostly positive and harmonious, but I still sometimes run across their manipulation or dishonesty. I would like to discuss or address it within my family, but there is no apparent recourse or means of addressing the situation. Any suggestions?” Answered by Ajahn Pasanno. [Family] [False speech] [Habits]
Quote: “I don’t teach my family anything.” [Ajahn Pasanno] [Teaching Dhamma]
Story: Ajahn Pasanno’s mother visits Abhayagiri. [Parents] [Kaṭhina]
11. “Do you have any tips for embodying the Dhamma in business situations when negotiating with aggressive individuals? I tend to walk away at a certain point, but am wondering if there’s another way to turn it around, make it better for everyone?” Answered by Ajahn Pasanno. [Dhamma] [Work] [Right Speech] // [Goodwill] [Trust] [Clear comprehension] [Truth]
1. Comment: I have to brace myself when someone is about to kill a bug. [Killing] [Judgementalism]
Response by Ajahn Karuṇadhammo. [Conscience and prudence] [Aversion] [Admonishment/feedback] [Ajahn Ṭhānissaro] [Goodwill] [Precepts]
1. “During the development of Abhayagiri over the years, has there been a shift in how strictly some practices, activities are followed?” Answered by Ajahn Karuṇadhammo and Debbie Stamp. [Amaravati] [Ajahn Sumedho] [Ascetic practices] [Culture/West] [Divine Abidings] [Abhayagiri] // [Ajahn Chah] [Devotion to wakefulness] [Work] [Ajahn Pasanno] [Admonishment/feedback] [Protocols] [Ajahn Amaro] [Guilt/shame/inadequacy]
Story: Can we ask for soymilk? [Food] [Simplicity]
Recollection: The effects of the gap in seniority between Ajahn Amaro and (then) Tan Karuṇadhammo. [Ajahn Karuṇadhammo] [Sequence of training]
Recollection: Ajahn Pasanno is lighter and softer now. Recounted by Debbie Stamp. [Personal presence]
Recollection: The gung-ho early days of Chithurst and Amaravati. Recounted by Debbie Stamp. [Chithurst] [Disrobing]
Recollection: The beginning of sharing circles. Recounted by Debbie Stamp. [Sharing circles] [Culture/Thailand]
2. Comment by Ajahn Ñāṇiko: Abhayagiri works because the abbots empower members of the community to be in charge of different aspects of the monastery. [Abhayagiri] [Abbot] [Saṅgha decision making ]
Recollection: Ajahn Pasanno asks the Saṅgha before accepting invitations. [Ajahn Pasanno]
Quote: “Ajahn Pasanno is genuinely open to junior members’ opinions.” [Admonishment/feedback] [Humility]
Comment: Less admonishment in korwat is needed now at Abhayagiri because momentum has built and you can follow the group. [Protocols] [Admonishment/feedback]
Response by Ajahn Karuṇadhammo.
1. “Can you provide guidance on the contemplation of conceiving, and name and form?” Answered by Ajahn Pasanno. [Conceit] [Aggregates] [Proliferation] // [Suffering] [Nature of mind] [Advertizing] [Impermanence] [Relinquishment] [Non-identification] [Four Noble Truths]
Sutta: Ud 3.10: “For however one conceives it, it is always other than that.”
Quote: “The mind is a liar and a cheat.” — Ajahn Chah. [Ajahn Chah] [False speech]
Reference: Ajahn Buddhadāsa’s Nine Eyes, The Island by Ajahn Pasanno and Ajahn Amaro, p. 116. [Ajahn Buddhadāsa] [Characteristics of existence]
Sutta: Ud 1.10 Bāhiya Sutta: “In the seen there is only the seen …” [Sense bases] [Perception]
Quote: “You can hurt yourself even with really good tools.” [Meditation/Techniques] [Right Effort]
[Session] Reading: “Why am I Talking?”, Beginning Our Day Vol. 2 by the Abhayagiri Saṅgha, pp. 92-94. Read by Ajahn Kassapo. [Right Speech]
1. Recollection: Ajahn Dohn’s recollection of teaching on mindfulness to develop right speech. Recounted by Ajahn Jotipālo. [Ajahn Dohn] [Mindfulness] [Right Speech]
2. Discussion about how monastics and lay practitioners can navigate visiting their relatives who are not Buddhists. Led by Ajahn Pasanno. [Monastic life] [Family] [Lay life] [Parents] // [Teaching Dhamma] [Patience] [Right Speech] [Suffering] [Ajahn Pasanno] [Killing]
13. “When you’re living on the precepts, how do I relate to (for example) a friend who tells me about an affair they are having?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Precepts] [Spiritual friendship] [Sexual misconduct] // [Skillful qualities] [Admonishment/feedback] [Discernment] [Right Speech] [Vinaya] [Abhayagiri]
Quote: “Don’t admonish your fellow monks before the meal.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Admonishment/feedback] [Monastic life] [Food] [Eating after noon]
1. Reflection by Ajahn Pasanno: Working with internal and external aspects of our speech. [Right Speech] // [Conditionality] [Mindfulness] [Volition]
Sutta: MN 44.14: The root level of speech is vitakka-vicāra. [Directed thought and evaluation]
3. Comment by Ajahn Jotipālo: Discerning what to say based on skillful and unskillful mental qualities (AN 4.183) seems tricky. [Skillful qualities] [Unskillful qualities] [Right Speech]
Response by Ajahn Pasanno. [Unwholesome Roots] [Suffering]
Sutta: AN 4.192: Facts.
4. “Why does the Abhaya Sutta (MN 58) mention the possibility of speech that is beneficial but disagreeable but Snp 3.3 does not?” Answered by Ajahn Pasanno. [Right Speech] // [Sutta] [Teaching Dhamma] [Buddha]
Comments contrasting the context of the two suttas. [Right Speech]
5. Comment: If you become a monk or live a more simple life, it would be easier to speak right speech. [Monastic life] [Simplicity] [Right Speech]
Response by Ajahn Pasanno. [Right Speech]
Teaching from Ajahn Chah: Don’t admonish anyone before the meal. [Ajahn Chah] [Admonishment/feedback]
6. Story: Ajahn Sumedho admonishes a misbehaving monk at Pāṭimokkha when Ajahn Chah was away. The monk disappears the next day. Told by Ajahn Pasanno. [Ajahn Sumedho] [Admonishment/feedback] [Pāṭimokkha] [Right Speech] // [Culture/Thailand] [Ajahn Chah]
Quote: “True but not right; right but not true.” — Ajahn Chah. [Truth]
7. Story: Ajahn Amaro waits three years before admonishing a senior monk. Told by Ajahn Jotipālo and Ajahn Pasanno. [Ajahn Amaro] [Admonishment/feedback] [Right Speech]
8. “When is it useful to discuss the conduct of another person?” Answered by Ajahn Pasanno. [Malicious speech] [Virtue] [Right Speech]
Sutta: AN 4.183: Speak when unwholesome qualities decrease and wholesome qualities increase.
9. “If you have said something unskillful, what is the best way to face that?” Answered by Ajahn Pasanno. [Unskillful qualities] [Right Speech] // [Forgiveness] [Truth]
10. “My dad says, ‘Reprimand in private; reward in public.’ What would the Buddha say about that?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Right Speech]
Follow-up: “Are there stories of the Buddha coming down on people for a good reason?” [Buddha/Biography] [Admonishment/feedback] [Pāli]
11. Reflection by Ajahn Jotipālo: The importance of asking permission before asking forgiveness or admonishing someone. [Forgiveness] [Admonishment/feedback] [Right Speech]
Reference: Criteria for admonishment in the Buddhist Monastic Code’s discussion of Bhikkhu Saṅghādisesā 8.
12. “Could you speak more about the list of topics for speech to remind you of practice (AN 10.69)?” Answered by Ajahn Pasanno. [Idle chatter] [Right Speech]
Follow-up: “What about the worldly topics of conversation?” [Idle chatter]
13. Comment: The constant chatter in the mind is also part of Right Speech. [Directed thought and evaluation] [Right Speech]
Response by Ajahn Pasanno. [Mindfulness] [Conditionality]
14. “Is there any place for small talk/social lubricant in Right Speech?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Idle chatter ] [Right Speech]
1. “Is there a way to have wholesome intentions around topics such as wars and politics?” Answered by Ajahn Pasanno. [Right Speech] [Politics and society] [Idle chatter ]
3. Comment: “One of the greatest challenges of Right Speech is when you know something is wrong, and it’s right in your face …” [Right Speech]
Response by Ajahn Pasanno.
6. Comment: Some people may need to restrain their speech; others may need to push themselves to speak up. [Right Speech] [Community] // [Politics and society]
Response by Ajahn Pasanno. [Spiritual bypass] [Right Speech]
Sutta: AN 5.198: Speech. [Right Speech]
8. “What if you’re in a situation with multiple people involved and you want to say something disagreeable to an individual that would be skillful for the group?” Answered by Ajahn Pasanno. [Politics and society] [Right Speech] [Community] // [Truth] [Goodwill]
Quote: “The intention has a big impact on how it lands.” [Right Intention]
Sutta: MN 26.25: The Buddha’s encounter with Upaka. [Buddha/Biography]
1. Reading and commentary on the definition of Right Speech in MN 41.13. Read by Ajahn Pasanno. [Right Speech] // [Unskillful qualities] [Skillful qualities] [False speech] [Malicious speech] [Harsh speech] [Idle chatter]
2. “In World War II, people hiding Jews in away in their home to protect them—how does this relate to [the precept about] lying?” Answered by Ajahn Pasanno. [False speech]
Sutta: AN 1.183: Not everything true needs to be spoken. [Truth]
Commentary: Vyaghri Jātaka Jatakamala No. 1: The Bodhisatta feeds himself to a hungry tigress. (This story does not occur in the Pāli Jātaka.) [Jātaka Tales]
3. Reflection by Ajahn Pasanno on Iti 25: “For the person who tells a deliberate lie, there is no evil that is not to be done.” [False speech] [Right Action] // [Bodhisattva] [Jātaka Tales]
4. Reflection by Ajahn Pasanno: Snp 4.11 indicates that arguments, quarrels, tears, anguish, arrogance, and insults come from having preferences. [Conflict] [Conditionality] [Craving] // [Goodwill] [Directed thought and evaluation] [Right Speech]
Reflection: Marshall Rosenberg’s Nonviolent Communication prioritizes compassion. [Nonviolent Communication] [Compassion] [Desire] [Listening]
9. “Can Ajahn Pasanno teach us how Ajahn Chah teaches or gives techniques on physical states and mental states? Can you tell us more about Ajahn Chah’s biography, for example, when and how Ajahn Chah wanted to become a monk?” Answered by Ajahn Pasanno. [Ajahn Chah] [Body/form] [Heart/mind] // [Christianity] [Conditionality]
Recollection: Ajahn Chah engaged in conversation with the villagers before the meal to reveal the junior monks’ desires around food. [Idle chatter] [Food] [Sensual desire]
Advice from Ajahn Chah: “Don’t admonish anybody before the meal.” [Admonishment/feedback]
Update about the progress on the new Ajahn Chah biography. [Dhamma books] [Ajahn Jayasaro] [Ajahn Kovilo]
Reference: Stillness Flowing by Ajahn Jayasaro
Story: Nine year old Ajahn Chah goes to the monastery after getting fed up with household chores. [Culture/Thailand] [Geography/Thailand] [Faith] [Monasteries] [Family] [Work]
14. “When talking with friends, sometimes the topic of faith and religion comes up. Normally, I find this topic pleasant and enjoyable, but on occasion, I find myself in conversation with somebody who believes (often quite insistently) that their faith is “the only way”. Do you have an advice on how I might skillfully navigate these situations?” Answered by Ajahn Pasanno. [Faith] [Right Speech] [Spiritual traditions]
16. “During the Christmas holiday, I’m going to be spending some time with relatives who do not share my same political views. In the spirit of wanting to understand their views and wanting to heal the divide that exists in our country, I want to talk about the election with them. How do I have this conversation skillfully?” Answered by Ajahn Pasanno. [Family] [Politics and society ] [Right Speech ] // [Judgementalism] [Listening] [Human] [Sense restraint]
11. “If someone spreads a harmful story about another that is untrue, but has convinced her/himself it is true (including her/his own embellishments), does this break the fourth precept?” Answered by Ajahn Pasanno. [Malicious speech] [False speech ] // [Precepts] [Ajahn Chah] [Volition] [Truth] [Nature of mind]
Quote: “The precepts are there for training as opposed to making a legal decision or character judgement.”
15. “How do I deal with a negative person? His/her perspectives are mostly in the way of downsides, pointing out people’s faults, his/her bad experiences, etc. If that person is a life partner or family member, how to turn him/her to become better?” Answered by Ajahn Pasanno. [Aversion] [Family] // [Right Speech] [Patience]
2. Comment: Ajahn Amaro talked about a teacher who was an ex-boxer with rough manners. [Personality] [Fierce/direct teaching]
Response by Ajahn Pasanno. [Unwholesome Roots]
Story: Ajahn Mun admonishes Ajahn Mahā Boowa: “You need to develop some subtlety!” [Ajahn Mun] [Ajahn Mahā Boowa] [Admonishment/feedback]
1. Quote: “That person is making me suffer. … If they would just smarten up and do what I like, then I would be happy. My life would be smooth and peaceful again, just like it always was before.” — Ajahn Pasanno. [Cause of Suffering] [Humor] [Politics and society]
Quote: “Don’t believe your mind. It’s a liar and a cheat.” — Ajahn Chah. [Ajahn Chah] [Heart/mind] [False speech] [Delusion]
17. “Have you broken any precepts where only you know if you broke them?” Answered by Ajahn Pasanno. [Vinaya] [Ajahn Pasanno] // [Right Speech]
Story: Ajahn Pasanno’s uncle offers him alcohol. [Intoxicants] [Truth]
18. “For the sake of the precepts, what’s the definition of gossip?” Answered by Ajahn Pasanno. [Precepts] [Malicious speech] [Idle chatter]
19. “Does gossip include talking about someone who is not present for entertainment value?” Answered by Ajahn Pasanno. [Malicious speech ] [Idle chatter] // [Communal harmony] [Abhayagiri]
27. “What do you think of our president right now?” Answered by Ajahn Pasanno. [Politics and society] // [Right Speech]
6. “Is there a place to point out others’ difficulties [in the practice]?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Right Speech] [Community] [Monastic life] [Saṅgha] // [Ajahn Chah] [Teaching Dhamma]
7. “What is the role of admonishment? How do we admonish skillfully?” Answered by Ajahn Pasanno. [Admonishment/feedback ] [Monastic life] [Saṅgha] // [Right Intention] [Goodwill] [Mentoring] [Respect for elders]
Vinaya: Khandhaka 18.11.14, Khandhaka 18.12.8: Mutual admonishment between teacher and student. [Admonishment/feedback ]
Story: Ajahn Amaro waits a year before giving feedback. [Admonishment/feedback ] [Ajahn Amaro] [Patience]
Quote: “Don’t admonish somebody before the meal.” — Ajahn Chah. [Ajahn Chah] [Admonishment/feedback ]
8. “Does the proper timing of admonishment depend on the severity of the offense?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Vinaya] [Monastic life] [Saṅgha]
9. “When and how should one respond to offenses of middling severity?” Answered by Ajahn Pasanno. [Admonishment/feedback] [Vinaya] [Monastic life] [Saṅgha]
12. “What can you offer dying people who didn’t have the opportunity to engage in Buddhist practice?” Answered by Ajahn Pasanno. [Death] [Compassion] // [Listening] [Patience] [Tranquility] [Equanimity] [Fear] [Right Speech] [Chanting]
11. “What is the best way to navigate the people that we love that have unskillful behaviors but we don’t want to cut out of our lives?” Answered by Ajahn Pasanno. [Family] [Spiritual friendship] [Unskillful qualities] // [Compassion] [Patience] [Truth] [Aversion] [Admonishment/feedback]
13. “The fourth precept used to be translated as false and harmful speech. In the new chanting book, it’s just lying. Is there a reason for this?” Answered by Ajahn Pasanno. [False speech] [Pāli] [Chanting] // [Right Speech]
Reference: Amaravati Chanting Book, p. 130 [False speech]
Sutta: MN 41: Saleyyaka Sutta
6. Comment: I’m concerned about how much time people spend on computers, and I think it’s sad that people use electronic devices rather than talk with each other. [Technology] [Community]
Response by Ajahn Pasanno.
Follow-up: “Should I say anything to my son who is on his device half the time during his brief, infrequent visits?” [Children] [Right Speech]
Story: Abhayagiri’s computer policy for monks. [Abhayagiri] [Social media] [Sense restraint] [Vinaya]
14. “Even reading scripturally-oriented material can be used as an escape; it’s easier than meditating. I was wondering about the precept on entertainment, beautification and adornment. Can you give some advice on how to interpret this in practical terms?” Answered by Ajahn Pasanno. [Learning] [Craving not to become] [Entertainment and adornment] // [Idealism] [Discernment] [Idle chatter] [Spiritual friendship] [Faith] [Media] [Ajahn Soṇa] [Abhayagiri] [Dhamma online] [Ajahn Pasanno]
7. “In what way are qualities and effects viral? Are right perception, right speech, right thought, and right action also viral?” Answered by Ajahn Pasanno. [Media] [Online community] [Perception] [Right View] [Right Speech] [Right Action] // [Abhayagiri] [History/Western Buddhism] [Mindfulness] [Skillful qualities] [Happiness] [Tranquility] [Trust] [Human]
6. “Is there something called fierce compassion in the Theravāda tradition? If so, how is that different from resentment or anger?” Answered by Ajahn Pasanno. [Fierce/direct teaching] [Compassion] [Theravāda] [Ill-will] [Aversion] // [Ajahn Mahā Boowa] [Suffering] [Teaching Dhamma] [Admonishment/feedback] [Spiritual bypass] [Ajahn Chah]
Story: Ajahn Chah calls newly-arrived Tan Pasanno lazy. [Ajahn Pasanno] [Chanting]
2. “There is a constant sense of confusion underneath most of the experiences. Other defilements come and go, but moha of various form and intensity seems to be always present. Any suggestions?” Answered by Ajahn Pasanno. [Delusion ] [Unwholesome Roots] // [Mindfulness] [Clear comprehension] [Mindfulness of body] [Continuity of mindfulness]
Quote: “The mind is a liar and a cheat.” — Ajahn Chah. [Ajahn Chah] [Heart/mind] [False speech]
4. “How does one live in harmony with others who hold different views and have different understanding about things? How does one live in harmony with oneself when facing challenges?” Answered by Ajahn Pasanno. [Communal harmony ] [Views] // [Conflict] [Right Speech] [Delusion] [Patience] [Association with people of integrity] [Naturalness]
Quote: “Let the forest teach you. If you look around in the forest, there’s big trees, there’s little trees, there’s straight trees, there’s crooked trees, there’s vines. They all live together in harmony.” — Ajahn Chah. [Ajahn Chah] [Wat Pah Pong] [Culture/Natural environment] [Similes]
Reference: Amaravati Chanting Book, p. 46, Maṅgala Sutta: Don’t associate with fools.
8. “How do you deal with anger?” Answered by Ajahn Karuṇadhammo. [Aversion ] // [Sense restraint] [Right Speech] [Mindfulness of body] [Proliferation] [Spaciousness] [Patience] [Goodwill]
5. “When someone shows you how to do something correctly but the manner in which they convey the message is rude, what is the most skillful thing you can do to let the person know they were perceived as rude but fully absorb the content of their beneficial message?” Answered by Ajahn Ñāṇiko. [Admonishment/feedback] [Right Speech] // [Cultural context] [Equanimity] [Nonviolent Communication]
8. “What duty do we have to parents who often act foolishly and use harmful and abusive language?” Answered by Ajahn Ñāṇiko. [Parents] [Abuse/violence] // [Right Speech]
Story: Ajahn Ñāṇiko’s grandfather vows to treat his children with kindness. [Family] [Goodwill]