4.5. Quote: “If the tears don’t come, we don’t really accept truth.” — Ajahn Chah. Read by Kittisaro. [Suffering ] [Truth] [Ajahn Chah] // [Compassion] [Wat Pah Pong] [Cessation of Suffering]
4. “When I’m mindful, then I become more aware of suffering. I could just go into story and not know that I’m suffering, so why would we choose to become aware of the suffering?” Answered by Ajahn Pasanno. [Mindfulness] [Suffering] [Proliferation] // [Cessation of Suffering] [Clinging]
Quote: “The flavor of the end of suffering—I like that.” [Cessation of Suffering]
11. “She talks about making a story out of denying your defilements. Does the story of having fun denying your defilements come from that space of dwelling in that state of continuous mindfulness, or does continuous mindfulness come about from going through the suffering of forcing yourself not to enjoy anything?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Unwholesome Roots] [Continuity of mindfulness] [Conditionality] // [Discernment]
Quote: “Relinquishment isn’t so much a giving up something that we have but enjoying the non-moving to get or trying to make.” [Relinquishment] [Cessation of Suffering] [Non-identification]
Simile: Learning to drive or walk. — Ajahn Kaccāna. [Similes]
2. “Is desire itself the problem or is clinging to and identifying with desire the problem?” Answered by Ajahn Karuṇadhammo. [Desire] [Clinging] [Self-identity view] [Sensual desire] [Naturalness ] [Craving ] // [Feeling] [Dependent origination]
Quote: “Taṇhā is eliminate-able.” [Cessation of Suffering]
Comment about distinguishing between hunger and taṇhā at meal time. [Food] [Moderation in eating]
Response by Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Views]
9. “Can you please describe the main stages of insight meditation?” Answered by Ajahn Ñāṇiko. [Insight meditation] [Progress of insight] // [Suffering] [Direct experience] [Cessation of Suffering] [Noble Truth of Suffering] [Ignorance] [Cause of Suffering]
Quote: “What are the stages of getting my hand out of this fire?” [Similes] [Cessation of Suffering]
4. “Can you talk about how to balance the Pāli Canon’s emphasis on seclusion (e.g. Snp 1.3: A Rhinoceros) and practicing for one’s own benefit with having a relationship with the world? You gave a talk called ‘It’s About More Than Just Us.’” Answered by Ajahn Pasanno. [Seclusion] [Community] [Selfishness] // [Culture/West] [Culture/India]
Teaching from Ajahn Chah: It’s like people are walking along a road, When they go off to the left, I say, “Go right, go right!” When they go off to the right, I say, “Go left, go left!” [Ajahn Chah] [Middle Path] [Jack Kornfield]
Sutta: SN 45.2: Half of the Holy Life. [Spiritual friendship]
Quote: “How do we not suffer in any circumstance?” [Cessation of Suffering]
19. “When one moves through the world with compassion and lovingkindness, how does one avoid feeling depleted? In a world of ‘individuals,’ most take more than they give and to always be giving can be exhausting.” Answered by Ajahn Pasanno. [Compassion] [Goodwill] [Selfishness] [Generosity] [Depression] // [Not-self] [Four Noble Truths] [Cause of Suffering]
Quote: “When we are attentive to freedom from suffering, there’s an inexhaustible well of goodness there.” [Cessation of Suffering] [Skillful qualities]
1. “What is the translation of sabbaṃ dukkhaṃ? The way you translate it seems psychological. In Sanskrit, dukkhaṃ means out of the cosmic flow of Dhamma. But perhaps dukkhaṃ is best left untranslated. If untranslated, does dukkhaṃ mean the same thing in Buddhism and Advaita Vedanta?” Answered by Ajahn Pasanno. [Suffering] [Pāli] [Equanimity] [Dhamma] [Translation] [Advaita Vedanta] // [Thai] [Human] [Aggregates] [Clinging ] [Knowing itself] [Relinquishment]
Ancient etymology of dukkha: du = bad, unwanted, unpleasant, uncomfortable, not easy; kha = where the axle fits into the wheel. [Language] [History/Indian Buddhism]
Sutta: SN 56.11.4: Dhammacakkappavattana Sutta (Chanting Book translation)
Teaching: The four forms of clinging. [Clinging ] [Sensual desire] [Impermanence] [Naturalness] [Happiness] [Neutral feeling] [Attachment to precepts and practices] [Views] [Doctrine-of-self clinging] [Not-self]
Quote: “Nibbāna is the reality of non-grasping.” — Ajahn Chah. [Ajahn Chah] [Nibbāna] [Cessation of Suffering]
1. “Have you had experiences of clarifying motivation that go beyond the theoretical or abstract?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Spiritual urgency] // [Ajahn Chah] [Wat Pah Pong] [Relinquishment]
Quote: “Was it suffering?” — Ajahn Chah. [Suffering] [Self-identity view]
Story: Ajahn Chah used ancient stones to mark the Wat Pah Pong sīmā. [Sīmā]
Quote: “Are these rocks heavy?” — Ajahn Chah. [Cessation of Suffering]
Sutta: SN 22.86: Dukkha and the ending of dukkha. [Cessation of Suffering]