Part of key topic Meditation Practices
3. “The lovingkindness chant includes ‘May I abide in freedom from affliction.’ Why is affliction not included in the wish for all beings?” Answered by Ajahn Pasanno. [Goodwill] [Chanting] // [Divine Abidings] [Compassion]
Reference: Amaravati Chanting Book, p. 41.
12. “What does it mean – the four pairs, the eight kinds of noble beings – in the recollection of the Sangha?” Answered by Ajahn Pasanno. [Recollection/Saṅgha] [Chanting] [Stages of awakening] // [Commentaries]
Reference: Amaravati Chanting Book, p. 27: Recollection of the Saṅgha
7. “Just to clarify – when doing loving-kindness practice, is any phrase OK to repeat? They can be said as a chant, right? At any speed? Is any chant best for achieving concentration?” Answered by Ajahn Pasanno. [Goodwill] [Meditation/Techniques] [Chanting] [Concentration] // [Nature of mind]
Quote: “What is really important is not so much the phrases or the methodology but the feeling that is established within the heart of lovingkindness.” [Emotion]
Simile: A tradesman with only one tool. [Similes]
3. “Today there will be hundreds of thousands of turkeys killed for Thanksgiving dinner. Can we dedicate our evening chanting to them? May they be reborn as humans and practice Dhamma.” Answered by Ajahn Pasanno. [Animal] [Killing] [Chanting] // [Festival days]
9. “Could you explain the Saṅgha described in the chants (Amaravati Chanting Book, p. 7) versus lay saṅgha?” Answered by Ajahn Pasanno. [Saṅgha ] [Chanting] [Lay life] // [Stages of awakening] [Monastic life]
9. “By chanting the Supreme Praise of the Buddha, Dhamma and Saṅgha (Amaravati Chanting Book, p. 23), we bow and ask for forgiveness and set a new intention. Although I don’t know any specific offense, is this general (just in case)? What if there are specific offenses? Is it enough to hold them in awareness?” Answered by Ajahn Pasanno. [Chanting] [Three Refuges] [Forgiveness] // [Humility]
7. “On retreat, is it skillful to try to memorize some of the chants?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Meditation retreats] [Chanting] [Memory] // [Mindfulness] [Faith] [Posture/Walking] [Continuity of mindfulness]
13. “Is there a chant or a few lines that you can suggest to provide a smooth transitional bridge from chanting something such as Salutation to the Triple Gem (Amaravati Chanting Book, p. 9) into meditating on the breath? I feel disconnected: inspired by the meaning of the chant and then suddenly I’m focusing on my breath. Did the Buddha have a few powerful verses reminding us of the power of breath meditation?” Answered by Ajahn Pasanno. [Chanting ] [Mindfulness of breathing] // [Three Refuges] [Recollection/Buddha] [Impermanence] [Ajahn Pasanno] [Pāli] [Memory] [Dhamma online]
Sutta: MN 118.15: 16 steps of mindfulness of breathing; Amaravati Chanting Book, p. 85 has both Pāli and English.
23. “I have had more of a pedestrian view of the Dhamma, and for the first time I’m having trouble even referring to the Buddha as ‘the Lord’ (Amaravati Chanting Book, p. 23). Can you review taking refuge in the Buddha? Likewise, who is Lord Sahampati in the chant of requesting a Dhamma talk (Amaravati Chanting Book, p. 124)?” Answered by Ajahn Pasanno. [Buddha] [Chanting] [Respect] [Three Refuges] [Brahma gods] // [Translation] [Culture/West] [Devotional practice] [Gratitude] [Recollection/Buddha] [Discernment] [Compassion] [Virtue]
Sutta: MN 26.20: The Brahma Sahampati invites the Buddha to teach. [Buddha/Biography] [Teaching Dhamma]
3. “I’d like to swap the order of precepts around when it gets dull. Is it a waste of effort?” Answered by Ajahn Pasanno. [Precepts] [Chanting]
23. “Did the Buddha have chanting in his time? Did he create any of the chants or were they all created after his passing?” Answered by Ajahn Pasanno. [Chanting ] [Buddha/Biography] [History/Early Buddhism ] // [Tipiṭaka] [Culture/India] [Memory] [Culture/Other Theravāda traditions]
Sutta: AN 6.25: The nine qualities of the Buddha (Amaravati Chanting Book, p. 4). [Recollection/Buddha]
The three cardinal suttas: SN 56.11: Dhammacakkappavattana Sutta (Chanting Book](Amaravati Chanting Book Volume 2, p. 2)); SN 22.59: Anattalakkhaṇa Sutta (Chanting Book); SN 35.28: Ādittapariyāya Sutta (Chanting Book). [Sutta]
Sutta: MN 2.13-17: The Four Requisites (Amaravati Chanting Book, p. 53). [Requisites]
Sutta: Snp 1.8: The Buddha’s Words on Lovingkindness (Amaravati Chanting Book, p. 36). [Goodwill]
Sutta: AN 4.125: “I will abide pervading one quarter...” (Amaravati Chanting Book, p. 42). [Divine Abidings]
Reference: Amaravati Chanting Book, p. 32: Verses of Sharing and Aspiration.
Sutta: Ud 5.6.17: The Buddha praises Venerable Soṇa’s recitation.
6. “In the evening chant, it refers to the Buddha and the Saṅgha as ‘my lord’ (Amaravati Chanting Book, p. 23). What is the Pāli that is used in this expression, and could you expand on what it means? How does it compare to the Christian use of this word? Being a former Christian, use of the word lord is troubling as one who should be worshipped.” Answered by Ajahn Pasanno. [Chanting] [Buddha] [Saṅgha] [Pāli] [Christianity] // [Translation]
Note: The Pāli word is sāmi-kissaro. Definitions of sāmi and issaro in the Digital Pāḷi Dictionary.
2. “Is there anything in the chanting book about stream enters, non-returners, arahants? How is the [old] Abhayagiri Chanting Book organized? Why does the chanting book start with evening chanting? How does chanting support my practice?” Answered by Ajahn Pasanno. [Chanting ] [Stages of awakening] // [History/Thai Buddhism] [Ajahn Vajirayan] [Sutta] [History/Sri Lankan Buddhism] [Faith] [Energy]
Reference: Amaravati Chanting Book, p. 7: “The four pairs, the eight kinds of noble beings.”
Story: Ajahn Mahā Boowa tries to listen to Ajahn Mun’s solitary chanting. [Ajahn Mun] [Ajahn Mahā Boowa] [Chanting ]
13. “I sometimes chant the refuges to my dog. She doesn’t seem to mind. Can’t tell if she’s listening. Is it possible to help our beloved canine companions on the path? I thought I heard that of all the animals, dogs had the most chance of a human birth.” Answered by Ajahn Pasanno. [Animal ] [Chanting] [Three Refuges] [Rebirth] [Human] // [Culture/West]
16. “You once had some recordings of chanting by a very young Sri Lankan boy who was apparently freshly reincarnated from a lifetime 1,500 years ago and chanted in the style of that time. Specifically, his rendition of the Metta Sutta. How to find?” Answered by Ajahn Pasanno and Ajahn Yatiko. [Chanting] [Rebirth] [Dhamma recordings] // [Sutta] [Protective chants] [Memory] [Insight Meditation Society]
Note: A few recordings of Dhammaruwan’s chanting can be found on Wisdom Publication’s website for Bhikkhu Anālayo’s book Rebirth in Early Buddhism and Current Research.
13. “Can you please explain the fetter of attachment to rites and rituals? How does this relate to the beautiful monastic chanting and other rituals? Does it have applications in lay life?” Answered by Ajahn Pasanno. [Attachment to precepts and practices] [Fetters] [Chanting] [Ceremony/ritual] [Lay life]
2. “You said that starting with chanting can help focus the mind. But I find myself daydreaming while chanting.” Answered by Ajahn Pasanno. [Chanting] [Tranquility] [Proliferation] // [Pāṭimokkha] [Energy]
Story: An elderly woman chants the Dhammacakka Sutta every day. [Chanting] [Ageing]
5. “I saw one of your new publications ‘Don’t Hold Back.’ Why did you choose this title? The chapter on chanting answered many questions I had.” Answered by Ajahn Pasanno. [Dhamma books] [Ajahn Pasanno] [Chanting]
16. “Why does the chanting book begin with the evening chanting first?” Answered by Ajahn Pasanno. [Chanting]
10. “In the ‘Supreme Praise of the Dhamma [and] the Sangha’ why are the Dhamma and Sangha referred to as ‘My Lord and guide?’” Answered by Ajahn Pasanno. [Three Refuges] [Chanting]
2. “In the chant on ‘The Buddha’s Words on Loving Kindness,’ what does the line that says ‘unburdened with duties’ mean? Does it mean that we are to not have duties, or that we do not feel burdened by them, or does it mean something else? Thank you!” Answered by Ajahn Pasanno. [Work] [Chanting]
Reference: Amaravati Chanting Book, p. 37 [Chanting]
8. “Do the monks at Wat Pah Pong chant ‘Chinnabunchon?’ Would you show how to chant it?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Chanting]
6. “I’m wondering why the chanting says, ‘for me there is no other refuge, the Buddha is my excellent refuge,’ and the same for the Dhamma and the Sangha when all three are refuges. Also, why are the Dhamma and the Sangha referred to as ‘Lord?’ Thank you.” Answered by Ajahn Pasanno. [Chanting] [Three Refuges]
Reference: Amaravati Chanting Book, p. 23. [Volitional formations] [Impermanence]
14. “Please tell us what the chant is referring to when it mentions the ‘3-fold bliss.’ Thank you!” Answered by Ajahn Pasanno. [Chanting] [Happiness]
7. “Why is the Buddha referred to in the present tense in the chants? Is it because we are referring to the present potential within us?” Answered by Ajahn Pasanno. [Buddha ] [Chanting] // [Three Refuges] [Liberation] [Knowing itself] [Ajahn Chah]
13. “How important is chanting for one’s practice? Do you have any tips for how to recite/remember the Pali chants?” Answered by Ajahn Pasanno. [Chanting ] [Memory] [Pāli] // [Monastic life] [Recollection] [Devotional practice] [Energy] [Thai Forest Tradition] [Long-term practice] [Dhamma recordings] [Posture/Walking] [Almsround] [Mindfulness]
Story: Ajahn Mun would chant for over an hour each evening before he started meditating. [Ajahn Mun] [Chanting ] [Monastic routine]
Suttas: AN 10.60 Girimānanda Sutta; SN 56.11: Dhammacakkappavattana Sutta (Chanting Book translation).
Story: The evening program at Wat Fah Krahm is three hours of chanting followed by a three-hour sit. [Wat Fah Krahm] [Chanting ] [Meditation] [Ajahn Kovilo]
Reference: Amaravati Chanting Book, p. 138: Rhythm of the Pāli language. [Chanting ]
Sutta: SN 48.9: Mindfulness related to memory.
8. “What chants would you recommend as suitable to use for patients who may be in hospice or close to death? Can Buddhist monks give last rites?” Answered by Ajahn Pasanno. [Death] [Chanting] [Ceremony/ritual] // [Goodwill] [Three Refuges] [Protective chants] [Culture/Thailand] [Buddho mantra] [Recollection/Saṅgha]
Story: Ajahn Chah requests an army truck to pick up Por Puang’s body. [Ajahn Chah] [Wat Pah Pong] [Contentment] [Mutual lay/Saṅgha support] [Recollection/Death]
Reference: Stillness Flowing by Ajahn Jayasaro, p. 662.
2. “Can you please talk about some of the changes in the new version of the morning chant and which ones, if any, (and why) resonate with you?” Answered by Ajahn Pasanno. [Chanting]
8. “What does the threefold bliss mean in the Verses of Sharing and Aspiration?” Answered by Ajahn Pasanno. [Happiness] [Chanting]
8. “Does all the chanting we are doing go back to Buddha’s time or has some of it evolved later?” Answered by Ajahn Pasanno. [Chanting ] [History/Early Buddhism] // [Sutta] [History/Thai Buddhism] [Somdet Vajirañāṇavarorasa] [History/Sri Lankan Buddhism]
9. “Is the blessing chant after receiving food only reserved to monks or are there appropriate occasions when lay people can chant it? Which Pali verses are your favorite to enjoy sound and poetic beauty of the language?” Answered by Ajahn Pasanno. [Anumodanā] [Pāli] [Chanting]
3. “Can you talk about Ajahn Chah’s use of bowing, communal pūjās, and chores?” Answered by Ajahn Pasanno. [Ajahn Chah] [Monastic routine] [Chanting] [Saṅgha] [Monastic life] [Work] [Bowing] // [Becoming] [Mutual lay/Saṅgha support] [Respect for elders]
Story: A Westerner asks Ajahn Chah, “Why do we bow?”
2. “What does morning pūjā contribute?” Answered by Ajahn Pasanno. [Chanting] [Monastic life] [Saṅgha] // [Devotion to wakefulness]
4. Story: Learning the Paṭimokkha. Told by Ajahn Pasanno. [Pāṭimokkha] [Ajahn Pasanno] [Chanting] // [Ajahn Chah] [Culture/India]
Responses by Ajahn Ñāṇiko, Ajahn Karuṇadhammo and Ajahn Kaccāna. [Chanting]
8. “Can we approach chanting as praying for someone in a difficult situation?” Answered by Ajahn Pasanno. [Prayer] [Christianity] [Family] [Healing] [Chanting] // [Skillful qualities] [Compassion] [Right Intention] [Merit] [Abhayagiri] [Nature of the cosmos]
9. “How can you use chanting to work with long-term physical pain and other people’s healing?” Answered by Ajahn Pasanno. [Pain] [Healing] [Chanting ] // [Tranquility] [Concentration] [Fear] [Release]
10. “Are there any chants that are inappropriate for laypeople to chant?” Answered by Ajahn Pasanno. [Lay life] [Chanting]
11. “How can you chant to generate energy?” Answered by Ajahn Pasanno. [Energy] [Chanting] // [Postures] [Mindfulness of breathing]
12. “Is there any danger to chanting?” Answered by Ajahn Pasanno. [Chanting]
13. “The fourth precept used to be translated as false and harmful speech. In the new chanting book, it’s just lying. Is there a reason for this?” Answered by Ajahn Pasanno. [False speech] [Pāli] [Chanting] // [Right Speech]
Reference: Amaravati Chanting Book, p. 130
Sutta: MN 41: Saleyyaka Sutta
1. “Sometimes there’s no pause between the words we’re chanting. Why?” Answered by Ajahn Pasanno. [History/Early Buddhism] [Chanting] [Pāli]
Reference: Amaravati Chanting Book, p. 129: Five Precepts.
2. “Are the dots under m and n [ṃ, ṇ] that inscrutable non-English sound that was mentioned earlier?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Chanting] [Pāli]
Follow-up: “And that has nothing to do with the pitch going down? That’s the carat mark?” [History/Western Buddhist monasticism]
3. Comment: It seems like we stretch out ‘saha’ in the request for the Five Precepts (Amaravati Chanting Book, p. 126). [Chanting] [Pāli]
Response by Ajahn Pasanno.
4. “Can you explain the rhythm and scanning of the seventh of the Eight Precepts (Amaravati Chanting Book, p. 135)?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Eight Precepts] [Entertainment and adornment] [Chanting] [Pāli]
5. Comment: I also get tripped up chanting the fifth precept (Amaravati Chanting Book, p. 130). [Five Precepts] [Intoxicants] [Chanting] [Pāli]
Response by Ajahn Pasanno and Ajahn Ñāṇiko. [Thai]
7. Comment: We usually chant like that [a simple style] in primary school. It changes when we get to high school. [Culture/Thailand] [Chanting] [Pāli]
Response by Ajahn Pasanno.
8. “Do you have any suggestions for audio support for chanting?” Answered by Ajahn Pasanno. [Dhamma online] [Chanting] [Pāli]
Reference: Abhayagiri Chanting Karaoke [Chanting]
Note: The recordings on this website come from the older 2010 Abhayagiri Chanting Book.
9. “Are there any standards for the high and low tone marks?” Answered by Ajahn Pasanno, Ajahn Ñāṇiko and Ajahn Karuṇadhammo. [Chanting] [Pāli] // [Thai]
1. “Are the paritta chants not as effective in English?” Answered by Ajahn Ñāṇiko. [Translation] [Language] [Pāli] [Chanting] [Protective chants] // [Devotional practice]
2. “Do you find these chants as resonant here as in Thailand?” Answered by Ajahn Ñāṇiko. [Culture/Thailand] [Culture/West] [Chanting] [Protective chants] // [Faith]
3. “I notice that most of the paritta chants don’t have English translations. Is there a place we can find these?” Answered by Ajahn Ñāṇiko. [Translation] [Chanting] [Protective chants] // [Sutta]
Suttas: DN 32: Āṭānāṭiya Sutta; SN 46.14-16: Sick [Chanting] [Sickness] [Factors of Awakening]
5. Comment: There are a couple books that have some parittas in English. [Translation] [Dhamma books] [Chanting] [Protective chants]
Reference: The Book of Protection by Piyadasi Thera
Response by Ajahn Ñāṇiko: Suggestion to read the Suttanipāta commentaries available in Bhikkhu Bodhi’s translation of this text. [Sutta] [Commentaries] [Bhikkhu Bodhi]
7. “Is there a rule of thumb for the pitches for the paritta chanting?” Answered by Ajahn Ñāṇiko and Ajahn Karuṇadhammo. [Chanting] [Protective chants] // [Thai]
8. “The Verses of Sharing and Aspiration translates paccekabuddha as ‘The Solitary Buddha is my noble guide.’ What’s going on here?” Answered by Ajahn Ñāṇiko and Ajahn Pasanno. [Chanting] [Translation] [Paccekabuddha] // [Merit] [Teaching Dhamma]
Reference: Amaravati Chanting Book, p. 33
2. “You were saying the chanting takes 50 minutes. I understood the Buddha tells Ananda the early suttas because Ananda was not there in the beginning. Was it more like a summary?” Answered by Ajahn Amaro. [Chanting] [Sutta] [Buddha/Biography] [Great disciples] // [Spiritual traditions] [Teaching Dhamma] [Learning] [History/Sri Lankan Buddhism]
Sutta: SN 35.28: The Fire Sermon (Chanting book translation).
7. Comment: The translation of the Nibbāna Sutta (Ud 8.3) in The Island renders paññāyati as ‘discerned;’ the Amaravati Chanting Book, p. 49 translates it as ‘possible.’ Contributed by Ajahn Kaccāna. [Discernment] [Translation] [Chanting]
Response by Ajahn Amaro and Ajahn Pasanno.
Quote: “If you can’t go forward, if you can’t go backwards, if you can’t stand still, where do you go?” — Ajahn Chah. Quoted by Ajahn Amaro and Ajahn Pasanno. [Ajahn Chah] [Ajahn Sumedho] [Koan]
Sutta: Ud 8.1.
2. “Could you offer some reflections on experiencing mind as mind in the Noble Eightfold Path?” Answered by Ajahn Pasanno. [Eightfold Path] [Chanting] [Chithurst] [Amaravati] [Mindfulness of mind ] // [Noting] [Ajahn Ṭhānissaro] [Nature of mind] [Knowing itself]
Reference: Amaravati Chanting Book, p. 97.
Sutta: MN 10.34: Mindfulness of mind.
Follow-up: “Does this relate to Luang Por Dune’s reformulation of the Four Noble Truths where it says, ‘The mind seeing the mind?’” [Ajahn Dune] [Four Noble Truths] [Mindfulness of mind ]
Reference: Gifts He Left Behind by Ajahn Dune, p. 3.
Quote: “An inward-staying unentangled knowing.” — Upasikā Kee Nanayon. [Upasikā Kee Nanayon]