1. SN 35.70 explains that the Dhamma is directly visible whether or not lust is present. Teaching by Ajahn Pasanno and Ajahn Ñāṇiko. [Sense bases] [Sensual desire] [Dhamma]
3. Reflection on Ajahn Buddhadāsa’s use of analogies. [Ajahn Buddhadāsa] [Similes] [Suffering]
3. “Are any of the lists in this sutta (MN 95.14; MN 95.20) explained in other suttas?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Sutta] // [Bhikkhu Bodhi]
Reference: P.A. Payutto’s Dictionary of Numerical Dhammas (in Thai). [P. A. Payutto] [Tipiṭaka] [Pāli]
Explanation of volume and page numbers in the Pāli Tipiṭaka.
Comment by Debbie Stamp: Similar listings often refer to the gradual training. [Gradual Teaching]
Sutta: MN 107: Gaṇakamoggallāna Sutta.
Sutta: MN 47: Vīmaṃsaka Sutta.
5. Reflection: Transplanting the wonderful energy of Thai Buddhism to Abhayagiri. [Thai Forest Tradition] [Abhayagiri ]
8. Reflection: Practice doesn’t have to be grim. [Eightfold Path] [Ardency] [Perfectionism] [Abhayagiri] // [Happiness] [Ajahn Ñāṇiko]
Recollection: Old video footage of Abhayagiri. [Mae Chee Sansanee] [Kaṭhina]
11. Reflection: Ajahn Liem’s ethos regarding building projects: creating a secluded place to practice. [Ajahn Liem] [Lodging ] [Building projects ] [Seclusion] [Meditation] // [Eight Precepts] [Generosity] [Sutta]
12. Reflection: The purpose of monastic facilities. [Lodging ] [Monastic life] // [Human] [Idealism] [Culture/Natural environment] [Sequence of training] [Rains retreat]
13. Reflection: The pulse of the year at Abhayagiri and the annual Vassa Vinaya studies. [Monastic life] [Rains retreat ] [Vinaya] [Learning] [Abhayagiri ] // [Protocols] [Not handling money] [Kaṭhina] [Ajahn Pasanno] [Meditation retreats]
4. “Can you talk more about the [Thanksgiving Retreat] theme this year on enjoyment? How did you come to the theme? What is the motivation behind it? Is there a Pāli word that describes the theme?” Answered by Ajahn Karuṇadhammo and Ajahn Ñāṇiko. [Happiness] [Pāli] // [Suffering] [Culture/West] [Culture/India] [Precepts] [Gladdening the mind] [Recollection/Virtue] [Calming meditation]
Quote: “Every part of the Eightfold Path is enjoyable.” — Ajahn Karuṇadhammo. [Eightfold Path] [Mindfulness of breathing] [Recollection] [Concentration]
Reflection: I used to care a lot about having fun, but I wasn’t happy. Now I don’t care about having fun, and I’m a lot happier. [Entertainment and adornment ] [Temple Monastery] [Recreation/leisure/sport]
3. “I am not able to ordain but would like to dedicate my life to the Dhamma. I have lived by Five Precepts for decades, but wonder if you can talk about taking Eight Precepts as a lay person and how possible/difficult that would be. Should one go to a monastery to take the Eight Precepts?” [Dhamma] [Purpose/meaning] [Eight Precepts ] [Lay life] // [Family]
Story of a Thai couple dedicated to the Dhamma. [Health care] [Dhamma books] [Merit] [Building projects] [Temporary ordination]
Reflection: People who have insight into the Dhamma are humble and generous. [Humility ] [Generosity] [Stream entry] [Conceit]
4. “In this morning’s pūjā, we chanted the Reflection on the Four Requisites (Amaravati Chanting Book, p. 53). Each reflection begins with the Pāli word yoniso, which is translated as wisely reflecting. This translation is almost always identical to another Pāli term, yoniso manasikāra, which is translated as wise reflection. How does the meaning of yoniso change when manasikāra is added? What does the new word mean?” [Requisites] [Appropriate attention] [Pāli] [Translation] // [Recollection] [Unattractiveness] [Dispassion] [Sense bases] [Four Noble Truths] [Faith] [Stream entry]
Reflection from the Thai Ajahns: Treat your stomach like a container that you fill up just enough. [Thai Forest Tradition] [Moderation in eating] [Food] [Similes]
4. “Thank you for this wonderful retreat. I would be grateful if you could share some teachings that would be a support to abstain from eating after 12 pm.” [Meditation retreats] [Eating after noon] // [Determination] [Health] [Simplicity] [Precepts] [Proliferation] [Medicinal requisites]
Metaphor of admonishing one’s own mind. [Admonishment/feedback] [Symbolism/metaphor] [Ajahn Chah] [Ajahn Ñāṇiko]
Vinaya: Bhikkhu Nissaggiya-pācittiya 23; commentary in Buddhist Monastic Code Vol. 1, p. 333.