All teachings
46 events, 220 sessions, 454 excerpts, 31:18:25 total duration
4. Reflections by Ajahn Amaro and Ajahn Pasanno comparing the diversity of expression in the Six Sets of Six (MN 148) to the Mahāgosiṅga Sutta (MN 32). [Great disciples] [Buddha/Biography] // [Determination]
Sutta: SN 14.15: Students gravitate towards the personality of the teacher. [Personality]
1. Reflection by Ajahn Pasanno: The result of the training is that one is freed from greed, hatred, and delusion. [Vinaya] [Unwholesome Roots] // [Unskillful qualities] [Liberation] [Virtue]
2. “When Ajahn Chah reached full liberation, did he wait two years just to be sure?” Answered by Ajahn Pasanno and Ajahn Amaro. [Ajahn Chah] [Liberation] // [Delusion] [Doubt]
Simile from Ajahn Chah: “To me that’s just the chattering of the birds.” Related by Ajahn Amaro. [Similes]
Reflection by Ajahn Pasanno: People get infatuated and enthralled by attainment. [Craving] [Meditation/Results] [Relinquishment]
Quote: “[Ajahn Chah’s] duty was to try to teach people Dhamma, as opposed to being something for anybody.” — Ajahn Pasanno. [Teaching Dhamma] [Becoming]
5. “I was trying to imagine what it would be like to look into the world through the eyes of an arahant. Something like looking through The Matrix or looking at people as children …” Answered by Ajahn Pasanno and Ajahn Amaro. [Arahant]
Quote: “What is the mind of an arahant like?”—“Only compassion.” — Ajahn Mahā Boowa. Quoted by Ajahn Pasanno. [Ajahn Mahā Boowa] [Compassion]
Reflection by Ajahn Pasanno: Ajahn Chah’s form of compassion could be pretty demanding sometimes. [Ajahn Chah] [Fierce/direct teaching] [Patience] [Humor]
Reflection by Ajahn Kaccāna: From the perspective of an arahant, what drives the entire world is feeble (MN 112.6). [Aggregates] [Dispassion]
5. Reflections by Ajahn Amaro on “Passion is a maker of measurement; aversion is a maker of measurement …” (SN 41.7). [Perception] [Judgementalism ] [Sensual desire] [Aversion] // [Unwholesome Roots] [Conventions]
Quote: “Is this long or short?” — Ajahn Chah. [Ajahn Chah]
7. Reflections by Ajahn Amaro and Ajahn Pasanno on the Buddha’s experience of chronic pain in DN 16.2.25. [Buddha/Biography] [Pain] // [Suffering] [Equanimity]
Suttas: DN 33; MN 53; AN 10.67-68: The Buddha stretches his back.
6. “In animitta samādhi, is the mind one-pointed or just sharp? Does it fall into the world of jhāna?” Answered by Ajahn Pasanno. [Concentration] [Nimitta] [Unification] [Jhāna]
Sutta: SN 48.9.4: Unification of mind with relinquishment as its object. [Relinquishment]
Quote: “The point that includes.” — Ajahn Sumedho. Quoted by Ajahn Amaro. [Ajahn Sumedho] [Spaciousness]
Teaching from Ajahn Chah: “Being Dhamma.” Related by Ajahn Amaro and Ajahn Pasanno. [Ajahn Chah] [Dhamma] [Knowing itself] [Not-self] [Self-identity view]
Sutta: MN 95.20: The sequence of hearing, understanding, practicing, and realizing Dhamma.
Reference: Being Dharma by Ajahn Chah (commercial).
1. Reflection by Ajahn Pasanno: When Ajahn Chah went to America, he emphasized the importance of sīla. [Ajahn Chah] [Culture/West] [Virtue] // [Insight Meditation Society]
Story: Jack Kornfield asks Ajahn Chah what he thinks about Buddhist teachings coming to the West. Ajahn Chah replies, “I haven’t seen any Buddhism yet.” Told by Ajahn Pasanno and Ajahn Amaro. [Jack Kornfield]
Story: Ajahn Chah discerns that Jack Kornfield isn’t accurately translating his teachings about sīla. Told by Ajahn Amaro. [Joseph Kappel] [Translation]
Reflections by Ajahn Amaro and Ajahn Pasanno about SN 20.7 and poetic and literary expressions of Dhamma. [Teaching Dhamma] [Verses] [Great disciples] [Isan]
Sutta: SN 8: Vaṅgīsasaṁyutta.
2. Reflections by Ajahn Pasanno on the similes for the insubstantiality of the aggregates in SN 22.95. [Aggregates ] [Similes] [Emptiness] // [Body/form] [Feeling] [Perception] [Volitional formations] [Consciousness] [Self-identity view] [Disenchantment] [Dispassion] [Abhidhamma]
4. Reflection by Ajahn Amaro: In each of the five similes for the aggregates in SN 22.95, there is a form but no essence. [Aggregates] [Similes] [Emptiness] // [Spaciousness]
8. Reflections by Ajahn Amaro and Ajahn Pasanno: The meaning of the word ascetic and the nature of forests. [Ascetic practices] [Etymology] // [Recreation/leisure/sport] [Culture/Natural environment] [Culture/West] [Beauty] [Elders' Council]
4. Explanation of the five lower fetters (SN 45.179). Teaching by Ajahn Pasanno. [Fetters ] // [Self-identity view] [Aggregates] [Attachment to precepts and practices] [Stream entry] [Once return] [Lay life] [Non-return]
5. Explanation of the five higher fetters (SN 45.180). Teaching by Ajahn Pasanno. [Fetters ] // [Craving for material existence] [Jhāna] [Craving for immaterial existence] [Formless attainments] [Conceit] [Self-identity view] [Knowing itself] [Restlessness and worry] [Ignorance]
8. “Are the Pāli terms for anger and ill-will similar? With anger, you don’t necessarily wish harm on someone else, it just arises, and it’s involved with sakkāyadiṭṭhi …” Answered by Ajahn Pasanno. [Pāli] [Ill-will] [Aversion] [Self-identity view] // [Hindrances] [Stream entry] [Unwholesome Roots]
Follow-up: “Are there any suttas that say that a sotāpanna does not have anger and ill-will?” [Sutta] [Non-return]
Simile: SN 56.51: The amount of suffering that a sotāpanna relinquishes. [Suffering] [Similes]
4. “If one cultivates certain pāramīs during one’s lifetime, one can lose them in another lifetime?” Answered by Ajahn Pasanno and Ajahn Amaro. [Perfections] [Rebirth] [Impermanence] // [Aversion] [Clinging] [Fetters] [Stream entry] [Ajahn Chah]
Simile from Ajahn Chah: Tending a plant. [Naturalness] [Similes] [Stages of awakening]
5. Overview of the factors of stream entry: association with superior persons, hearing the true Dhamma, careful attention, and practice in accordance with the Dhamma. Teaching by Ajahn Pasanno. [Factors for stream entry] [Association with people of integrity] [Hearing the true Dhamma] [Appropriate attention] [Practicing in accordance with Dhamma] // [Pāli] [Translation]
6. Reflection by Ajahn Pasanno: A stream enterer is someone who embodies the Noble Eightfold Path (SN 55.5). [Stream entry] [Eightfold Path]
7. Reflection by Ajahn Amaro and Ajahn Pasanno: Stream entry is a really good retirement plan. [Stream entry] [Purpose/meaning] [Retirement] // [Factors for stream entry] [Meditation] [Association with people of integrity] [Hearing the true Dhamma]
8. Reflection by Ajahn Amaro and Ajahn Pasanno: Our strongest habit is to practice Dhamma in accordance with self-view. [Habits] [Self-identity view] [Practicing in accordance with Dhamma] // [Factors for stream entry] [Dhamma]
Quote: “I am an unenlightened person who has got to do something now in order to become enlightened in the future.” — a wrong framework for practice pointed out by Ajahn Sumedho. Quoted by Ajahn Amaro. [Ajahn Sumedho] [Liberation]
Sutta: AN 3.40: Three traits that can predominate (adhipatteyya).
9. Reflection by Ajahn Pasanno and Ajahn Amaro: SN 55.21 indicates that the last mind-moment is not the primary determinant of rebirth. [Death] [Rebirth] // [Commentaries] [Skillful qualities] [Treasures] [Christianity]
Commentarial story: A monk is reborn as a maggot living on his robes. [Robes] [Clinging]
Story: Ajahn Chah declines to visit a dying villager. Told by Ajahn Pasanno. [Ajahn Chah] [Paul Breiter] [Fierce/direct teaching] [Heedlessness]
11. AN 10.61 explains that not drawing close to good people is the root of ignorance. Teaching by Ajahn Amaro and Ajahn Pasanno. [Association with people of integrity ] [Ignorance] [Conditionality] // [Saṅgha] [Mutual lay/Saṅgha support]
4. Questions about the heavens as other realms and/or states of mind. Answered by Ajahn Pasanno and Ajahn Amaro. [Deva] [Realms of existence] [Christianity] // [Happiness] [Stream entry] [Great disciples] [Gradual Teaching]
Sutta: SN 56.11.22: Dhammacakka Sutta: The deva realms.
Sutta: SN 46.4: Praise for Sāriputta.
Sutta: AN 3.128: Sāriputta puts Anuruddha on the right track.
Reflection about the two results of dukkha (AN 6.63.42). [Suffering] [Conditionality] [Ignorance] [Faith]
5. “Could you repeat the five types of stinginess (AN 5.260)?” Answered by Ajahn Pasanno and Ajahn Amaro. [Greed ] // [Family] [Corruption] [Lodging] [Gain and loss] [Fame and disrepute] [Teaching Dhamma]
Story: Ajahn Mahā Prasert gets sent to Nebraska. [Ajahn Mahā Prasert] [Jealousy]
Suttas: SN 17: Connected Discourses on Gain, Honor, and Fame.
Reading: SN 17.5: The Dung Beetle. [Humor] [Similes]
Reflections on the kammic effects of King Ajātasattu killing his father (DN 2.101). [Kamma] [Killing] [Parents] [Stream entry]
Vinaya: Khandhaka 21.1.3: The First Council occurred at Rājagha, King Ajātasattu’s capital city.
8. The seven qualities of a sapurisa (good person; DN 33.2.3). Teaching by Ajahn Amaro and Ajahn Pasanno. [Association with people of integrity ] // [P. A. Payutto] [Mindfulness] [Clear comprehension] [Moderation in eating] [Ajahn Chah] [Time management]
Reference: Buddhadhamma by P. A. Payutto Chapter 13.4.
Reference: A Constitution for Living by P. A. Payutto.
Sutta: AN 10.61: The first condition for dispelling ignorance.
Sutta: AN 2.126: The voice of another is a condition for the arising of Right View. [Right View]
1. Reflection by Ajahn Pasanno: Ajahn Chah inspired people to be willing to commit to practice and training. [Monastic life/Motivation] [Determination] [Ajahn Chah] // [Ajahn Pasanno] [Fourfold Assembly] [Relinquishment]
8. Reflection by Ajahn Pasanno: Amaravati and other monasteries are offshoots of Ajahn Chah’s gift of monastic training where people can continue to practice. [Monastic life] [Ajahn Chah monasteries] [Ajahn Chah]
10. Reflection by Ajahn Pasanno: Ajahn Chah used the Vinaya rules as a basis to train in mindfulness and clear comprehension. [Vinaya] [Mindfulness] [Clear comprehension] [Ajahn Chah] // [Volition] [Perception of a samaṇa] [Protocols ] [Sense restraint] [Beauty] [Faith]
Story: Ajahn Chah demonstrates how to put down a yahm (monk’s shoulder bag). [Requisites] [Ajahn Sumedho]
Vinaya: Mahāvagga 1.23: Sāriputta gains faith from Venerable Assiji’s demeanor. [Great disciples]
11. Reflection by Ajahn Pasanno on Ajahn Chah’s ability to illustrate Dhamma. [Teaching Dhamma] [Similes] [Ajahn Chah]
Simile: Suffering is like continually tightening a bolt. [Suffering]
12. Reflection by Ajahn Pasanno: Ajahn Chah’s compassion and empathy. [Compassion] [Ajahn Chah]
Quote: “I’ve been like that.” — Ajahn Chah. [Ajahn Munindo] [Suffering]
14. Reflection by Ajahn Pasanno: His leadership and his teaching came from his example. [Leadership] [Teaching Dhamma] [Ajahn Chah] // [Lunar observance days] [Devotion to wakefulness]
Recollection: Ajahn Chah sits until midnight despite having malaria. [Sickness] [Posture/Sitting] [Sitter's practice]
2. Reflection by Ajahn Pasanno: The sign of spiritual maturity is the inclination to disenchantment and relinquishment. [Meditation/Results] [Disenchantment] [Relinquishment] [Impermanence] // [Ajahn Chah]
4. The perception of impermanence should be cultivated for the removal of the conceit “I am.” Teaching by Ajahn Pasanno. [Conceit] [Impermanence] // [Self-identity view] [Relinquishment] [Nibbāna] [Cessation of Suffering]
Quote: “Being right doesn’t lead one to freedom from suffering. Oftentimes it just makes you a pain in the butt.” [Views]
Sutta: Ud 4.1.21: Meghiya Sutta.
Sutta: AN 10.60.11: “This is peaceful, this is sublime …”
5. Reflection by Ajahn Pasanno: If you see the steadfastness and orderliness of the Dhamma, of the truth, it can free the heart. [Lawfulness] [Naturalness] [Liberation] [Impermanence] // [Pāli]
7. Reflection by Ajahn Pasanno: Absorbing the truth, “Even the Sāsana will pass away,” doesn’t lead to a sense of dismay; it leads to wonder and the motivation, “How can I help others?” [Truth] [Spiritual urgency] [Compassion] [Suffering] [Impermanence] [Characteristics of existence]
Recollection: Ajahn Chah saw so clearly and was incredibly compassionate. [Ajahn Chah] [Fierce/direct teaching]
Quote: “What is the mind of an arahant like?” – “Only compassion.” — Ajahn Mahā Boowa. [Ajahn Mahā Boowa] [Ajahn Mun]
Quote: “Anicca, dukkha, and anatta are tools we rely on for transforming the heart.”
3. “People often say that Amaravati is like an institution. What is a perspective on this?” Answered by Ajahn Pasanno. [Amaravati ] [Saṅgha] [Monastery organizational structure] // [Ajahn Pasanno]
Reflection by Ajahn Pasanno, Ajahn Ahiṃsako and Ajahn Karuṇiko: The benefits and drawbacks of large monasteries. [Mutual lay/Saṅgha support] [Teaching Dhamma] [Christian monastics] [Wat Pah Nanachat] [Spiritual traditions]
Quote: “You don’t have to worry, Dad. Buddhism in Thailand isn’t organized.” — Ajahn Siripañño. [Ajahn Siripañño] [Culture/Thailand]
7. “Can you offer any reflections about people’s tendency to measure samādhi, concentration, and jhāna and their doubt and discontent about how much is enough to develop insight?” Answered by Ajahn Pasanno. [Calming meditation] [Concentration] [Jhāna] [Insight meditation] // [Craving] [Relinquishment] [Etymology] [Translation] [Right Mindfulness] [Right Effort]
Quote: “Samādhi is a holiday for the heart.” — Ajahn Chah. [Ajahn Chah] [Ajahn Sumedho]
Simile: Samādhi is like a chicken in a bamboo coop. [Similes] [Spaciousness] [Mindfulness]
Sutta: MN 44.12: The bases of samādhi.
Simile: Unification of mind is like a bowl of fruit. [Unification]
10. “How do we recognize when we’re being taken advantage of when we’re trying to offer compassion? How do we draw a line to maintain our compassion without it impeding?” Answered by Ajahn Pasanno. [Abuse/violence] [Compassion ] // [Discernment] [Ajahn Chah] [Fierce/direct teaching]
Suttas: SN 22.86.13; MN 22.37.
Reflection: The qualities of the Buddha: wisdom, compassion, purity. [Recollection/Buddha ] [Arahant] [Pūjā]
Reference: Amaravati Chanting Book, p. 3: Homage to the Buddha. [Recollection/Buddha ]
Story: A person asks the same question four times. [Questions]
14. “Sometimes we hear that with practice, some qualities change, but other qualities don’t change very much over a long time of practice. When I read certain biographies [of Buddhist teachers], it seems like certain rough qualities can remain even though the mind is pure. How to know the difference in oneself and others?” Answered by Ajahn Pasanno. [Long-term practice] [Personality ] [Teachers] [Fierce/direct teaching] [Unskillful qualities] // [Suffering] [Unwholesome Roots] [Relinquishment] [Hindrances]
Ajahn Pasanno describes the personality of great teachers he has met. [Ajahn Mahā Boowa] [Ajahn Thate] [Ajahn Dune] [Ajahn Chah]
Reflection: The arahant disciples of the Buddha were able to free their minds, but they all had different personalities. [Arahant] [Buddha] [Great disciples ]
Sutta: SN 14.15 Caṅkama Sutta: Monks with different personalities gather around the great disciples.
Note: Ajahn Pasanno mentions the similarly-themed Cūḷagosiṅga Sutta (MN 31) by name, but describes the content of the Caṅkama Sutta.
1. “What is the difference between concentration and mindfulness?” Answered by Ajahn Pasanno. [Concentration] [Mindfulness] // [Continuity of mindfulness] [Ajahn Chah] [Unification ] [Translation] [Equanimity] [Etymology] [Spaciousness]
Teaching from Ajahn Sumedho: The point that includes versus the point that excludes. [Ajahn Sumedho]
3. “If you live long enough and you start to have Alzheimer’s or dementia, if you’re well-practiced throughout your whole life, you’ll still be grounded in something, right?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Ageing] [Sickness] [Memory ] [Long-term practice] // [Ajahn Pasanno] [Ajahn Chah]
Story: Despite having dementia, Venerable Mahāghosānanda attends a meeting of Buddhist leaders at Spirit Rock Meditation Center. Abhayagiri monks look after him and delight in his presence. Told by Ajahn Pasanno. [Preah Mahāghosānanda] [Spirit Rock] [Upatakh] [Abhayagiri] [Personal presence] [Dalai Lama]
Reflection: When Ajahn Chah was sick, his cognitive functions deteriorated, but his citta was unwavering. [Heart/mind] [Nature of mind] [Translation] [Ajahn Ṭhānissaro]
Quote: “You don’t have to worry about Ajahn Chah. His mind is bright and pure.” — Ajahn Phut. Quoted by Ajahn Pasanno. [Ajahn Phut] [Dependent origination] [Chanting] [Wat Pah Nanachat]
Reference: Vipassanā-bhūmī, Amaravati Chanting Book Volume 2, p. 67.
Reflection by Ajahn Karuṇadhammo: The mind is another sense base. It’s not who you are. [Sense bases] [Not-self]
1. Reflection by Ajahn Pesalo: Returning to Abhayagiri after four years away. [Abhayagiri] // [Berkeley Buddhist Monastery] [Ajahn Amaro] [Ajahn Pasanno] [Sequence of training] [Beauty]
2. Reflection by Ajahn Pesalo: The purpose of Abhayagiri hasn’t changed. [Four Noble Truths] [Abhayagiri] // [Master Hsuan Hua] [Ajahn Ñāṇiko] [Abbot] [Tranquility] [Happiness]
3. Reflection by Ajahn Pesalo: These monasteries support us while we succeed and fail in finding the teachings and practices that lead to a place of well-being and peace. [Monasteries] [Meditation] [Happiness] [Abhayagiri] // [Monastic life] [Mutual lay/Saṅgha support] [Gratitude]
Sutta: AN 10.48: “My very life is sustained by the gifts of others” (Amaravati Chanting Book, p. 57).
4. Reflection by Ajahn Pesalo: The first 12 years of monastic life are an opportunity to soak in the Dhamma practice. [Sequence of training] [Learning] [Hearing the true Dhamma] [Abhayagiri] // [Teaching Dhamma] [Humility] [Cleanliness] [Happiness] [Thai Forest Tradition] [Meditation/Techniques]
5. Reflection by Ajahn Pesalo: The balance between community and self-reliance. [Saṅgha] [Self-reliance ] [Abhayagiri] // [Faith] [Ajahn Chah] [Trust ] [Monastic life] [Present moment awareness]
Quote: “One’s attitude towards practice should be: ‘If he can do it, I can do it.’” — Ajahn Mahā Boowa. [Ajahn Mahā Boowa] [Meditation]
Quote: “You are the awareness. All of us are the awareness.” — Ajahn Sumedho. [Ajahn Sumedho] [Knowing itself]
Quote: “Give it 40 years.” — Ajahn Sucitto. [Ajahn Sucitto] [Determination] [Patience]
6. Simile: Long-term Dhamma practice is like walking to New York City from California. — Ajahn Pesalo. [Long-term practice] [Patience] [Determination] [Similes] // [Middle Path] [Meditation] [Relinquishment] [Faith] [Recollection/Virtue]
Reflection: Abhayagiri is a wonderful place to practice. [Gratitude]
Simile: A good family. [Saṅgha]
7. Reflection by Ajahn Pesalo: These practices and teachings lead to that which we all seek. [Meditation] [Purpose/meaning] [Abhayagiri] // [Three Refuges] [Monasteries] [Gratitude]
1. Reflection by Ajahn Ahiṃsako: My monastic life was born at Abhayagiri. [Abhayagiri] [Monastic life]
3. Recollection: The early foundations of Abhayagiri Monastery. Recounted by Ajahn Ahiṃsako. [Abhayagiri] // [Ajahn Amaro] [Desire] [Lodging] [Saṅgha] [Community ]
Reflection: Building foundations of community requires care and attention. [Community ] [Vinaya]
Quote: “Holding on with wisdom.” — Ajahn Jayasaro. [Ajahn Jayasaro] [Clinging] [Discernment]
1. Reflection from Ajahn Chah about rich people: “They may have money, but they don’t know what’s enough.” Related by Ajahn Pasanno. [Ajahn Chah] [Commerce/economics] [Greed] // [Wat Pah Pong] [Relinquishment] [Happiness] [Contentment]
2. Reflection by Ajahn Pasanno: The cause of dukkha is ever seeking fresh delight, now here, now there, even in the spiritual search (SN 56.11.5; Amaravati Chanting Book Volume 2, p. 4). [Cause of Suffering] [Spiritual search] // [Greed] [Relinquishment] [Contentment]