2. Story: How I met Ajahn Chah. [Ajahn Pasanno] [Ajahn Chah] // [Types of monks] [Wat Pah Pong] [Seclusion]
Quote: “If you want to stay here, you have to be here for five years.” — Ajahn Chah. [Sequence of training]
3. Quote: “Ajahn Chah was a wonderful teacher, but more important, he was a trainer. He trained people how to live.” [Teaching Dhamma] [Monastic life] [Mutual lay/Saṅgha support] [Ajahn Chah]
Story: Māghā Pūjā at Wat Pah Pong. [Festival days] [Lunar observance days] [Wat Pah Pong] [Meditation] [Devotion to wakefulness] [Lay life] [Saṅgha]
4. Story: Thousands of people receive Ajahn Chah upon his return from England. [Gratitude] [Ajahn Chah] // [Almsround] [Lay life]
5. The sea of faith in Northeast Thailand. [Faith] [Culture/Thailand ] [Ajahn Chah] // [Poverty] [Culture/Natural environment] [Geography/Thailand] [Thai Forest Tradition] [Self-reliance] [Patience] [Teaching Dhamma] [Suffering]
In Central Thailand, lay people don’t come to the monastery on observance days. [Lay life] [Lunar observance days] [Ajahn Pasanno] [Tudong]
6. Recollection: The direct and earthy culture of Northeast Thailand. [Culture/Thailand] [Language] [Ajahn Chah]
Story: A direct teaching to a man whose wife had died. [Fierce/direct teaching] [Death] [Suffering] [Teaching Dhamma] [Grief]
8. Ajahn Chah used the forest environment to train us. [Culture/Natural environment ] [Teaching Dhamma] [Ajahn Chah] // [Pace of life]
Story: Two mating lizards fall out of a tree. [Almsround] [Ajahn Pasanno] [Animal] [Sensual desire] [Suffering]
10. Story: “Close the doors. Today I’m eating noodles!” [Food] [Sensual desire] [Ajahn Chah] // [Ardency] [Unwholesome Roots]
7. Story: Mute, wheelchair-bound Ajahn Chah meets a mother and her young son. [Sickness] [Children] [Bowing] [Compassion] [Ajahn Chah] // [Health care] [Joseph Kappel] [Ajahn Pasanno]
2. Attending to what we feel obstructed by nourishes ill-will. (SN 46.51) [Ill-will] [Hindrances] // [Divine Abidings] [Discernment]
Story: A monk with an aversive temperament worsens it with repeated asuba and death contemplation. [Aversion] [Unattractiveness] [Recollection/Death] [Idealism] [Goodwill]
3. Following the path of least resistance nourishes sloth and torpor. (SN 46.51) [Sloth and torpor] [Hindrances] // [Energy]
Story: The novice’s nibbāna.
3. The commentaries contrast the Five Hindrances with the five factors of first jhāna. [Hindrances] [Jhāna] // [Directed thought and evaluation] [Sloth and torpor] [Doubt] [Rapture] [Ill-will] [Happiness] [Restlessness and worry] [Unification] [Sensual desire]
Story: Ajahn Boon Choo dispels sloth and torpor. [Ajahn Boon Choo] [Devotion to wakefulness]
Quote: “Sensual desire is like looking for the turtle with the mustache.” — Ajahn Chah. [Ajahn Chah] [Similes]
Meditation instruction: Breathing with the five factors of first jhāna. [Mindfulness of breathing]
1. Meditation instruction: Be present with the physical experience of the breath. Bring a sense of ease into the body. Ground awareness in the body. [Mindfulness of breathing] [Mindfulness of body]
Quote: Keeping the breath in mind is like getting the spoon into the mouth and the mouth onto the spoon. — Ajahn Lee Dhammadharo. [Ajahn Lee Dhammadharo] [Similes]
Story: “The body understands!” [Direct experience] [Zen] [Koan] [Ajahn Pasanno]
Body and mind are not separate things. [Body/form] [Heart/mind] [Aggregates ] [Dependent origination] [Consciousness]
Water similes for the mind with and without hindrances. (SN 46.55) [Hindrances] [Sensual desire] [Ill-will] [Sloth and torpor] [Restlessness and worry] [Doubt]
Sutta: DN 2.98: “These are shoals of fish...”
Quote: “You can get a lot of wisdom from walking meditation.” — Ajahn Chah. [Ajahn Chah] [Posture/Walking] [Discernment]
1. Story: Winnie-the-Pooh hears a buzzing sound, associates it with honey, and begins climbing a tree. [Winnie-the-Pooh] [Perception] // [Conditionality]
2. Story: Three Harvard professors take a course in meditation. [Mindfulness of mind] // [Direct experience] [Larry Rosenberg]
3. Story: “I’m not very peaceful, but I don’t have any excuses anymore.” [Unwholesome Roots] [Mindfulness of mind] // [Poo Jum Gom] [Ajahn Pasanno] [Culture/Natural environment]
4. The four results of samādhi described in AN 4.41. [Meditation/Results] [Concentration] // [Jhāna] [Perception of light] [Psychic powers] [Mindfulness] [Clear comprehension] [Aggregates] [Impermanence] [Outflows]
Story: As a novice, Ajahn Puth directed his mind to which questions would be on the Nak Tam exams. [Ajahn Puth] [Learning]
1. Story: A man diagnosed with AIDS loses his story. [Sickness] [Self-identity view] [Dispassion] // [Amaravati] [Ajahn Amaro]
2. Story: Larry Rosenberg watches a 1938 film and realizes that the actors, directors, and producers are all dead. [Larry Rosenberg] [Artistic expression] [Recollection/Death] [Dispassion]
5. Story: A group of Thai villagers are afraid to dig up their dead in order to conduct funeral rites. [Funerals] [Fear] [Death] [Recollection/Death] [Dispassion] // [Ajahn Pasanno] [Dtao Dum]
6. Story: A Thai monastery turns into a makeshift morgue after the 2005 tsunami. [Death] [Disasters] [Recollection/Death] [Dispassion]
1. Recollection: Total relinquishment was a characteristic of Ajahn Chah’s practice. [Ajahn Chah] [Relinquishment ] // [Ajahn Pasanno] [Dhamma]
2. Story: Practicing the Dhamma is to renounce this life. [Dhamma] [Relinquishment] // [Vajrayāna]
1. Story: A Zen student complains that the breath is boring. [Zen] [Mindfulness of breathing]
3. Story: A student gets hit by a car while engrossed in reading Mindfulness in Plain English. [Mindfulness] [Bhante Gunaratana]
3. “Could you please explain about the death process…how quickly does rebirth occur?” [Death ] [Rebirth] // [Recollection/Death] [Delusion] [Self-identity view] [Recollection] [Impermanence] [Not-self] [Theravāda] [History/Early Buddhism] [Sutta] [Vajrayāna] [Clinging] [Culture/Thailand] [Chanting] [Goodwill] [Relinquishment] [Ceremony/ritual] [Kamma]
References: Amaravati Chanting Book, p. 55: Five Recollections; Amaravati Chanting Book, p. 12: The body is impermanent... [Craving]
Simile: Fire blown by the wind (SN 44.9: Kutūhalasālā Sutta) [Similes]
Story: A former monk asks Ajahn Chah about working with dying people to give them the opportunity for wholesome rebirth. [Ajahn Chah] [Teachers] [Fierce/direct teaching]
Quote: “I practice dying.” — The Dalai Lama. [Dalai Lama]
4. “As a guilt-ridden American, how do you respond to personal mistakes without guilt?” [Guilt/shame/inadequacy] [Culture/West] [Great disciples] // [Saṅgha] [Conscience and prudence] [Pāli] [Skillful qualities] [Self-identity view] [Respect] [Perception] [Virtue] [Buddha]
Story: A monk falsely accuses Sāriputta (AN 9.11). [Forgiveness]
6. “When there is a lot of pain in the body, it is difficult to maintain ‘right effort,’ yet sometimes through patient endurance the pain lessens or dissipates. Could you speak about right effort and the connection between right effort and samadhi?” [Pain ] [Right Effort] [Patience] [Concentration] // [Skillful qualities] [Unskillful qualities] [Fear] [Aversion] [Discernment] [Naturalness]
Recollection: Ajahn Pasanno learned from pain and illness in his early monastic life. [Ajahn Pasanno] [Sickness] [Monastic life]
2. “What happens when someone carefully builds the fire, but it turns into a forest fire–uncontrollable–and the person experiences mania, delusions, and paranoia? What is the spiritual treatment?” [Mental illness] [Delusion] // [Precepts] [Association with people of integrity] [Generosity] [Becoming] [Medicinal requisites] [Thai] [Work]
Quote: “One of the first spiritual treatments is to get them to stop meditating.” [Meditation]
Recollection: Ajahn Pasanno learned by experience that meditation is not a panacea. [Ajahn Pasanno] [Wat Pah Nanachat]
10. “I have an ongoing problem with certain vibrations. Here the most problematic is the recording device. The trunk of my body feels like it is vibrating.... Any suggestions would be most gratefully received.” [Meditation/Unusual experiences] [Technology] // [Mindfulness of body] [Aversion] [Feeling] [Goodwill] [Worldly Conditions] [Relinquishment]
Recollection: Ajahn Chah was this peaceful, happy presence in the center of the universe. Things happened around him all the time...and Ajahn Chah was always happy. You realize that that’s really possible in the human condition. [Ajahn Chah ] [Happiness] [Faith] [Disrobing] [Human]
1. “One of my lay insight meditation teachers said, ‘The Western lay practitioner is an experiment in Buddhism.’ What do you think? To me it seems our lay teachers are also an experiment.” [Culture/West] [Lay life] [Lay teachers] // [Monastic life] [Abhayagiri] [Sīladharā] [Culture/Thailand]
Quote: “Because the monastic presence is so strong in Asia, oftentimes people overlook the strength of the tradition of lay practice and lay teachers.” [Cultural context]
Story: The Buddha tells Māra he will found the fourfold assembly (Ud 6.1). [Buddha/Biography] [Māra] [Fourfold Assembly] [Stages of awakening] [Learning]
4. “When we have a retreat work period that requires us to leave a sitting after 15 or 30 minutes, should we come to the meditation hall and leave early or just practice elsewhere for that period?” [Meditation retreats] [Work] // [Abhayagiri] [Posture/Walking] [Posture/Sitting]
Story: A good doorknob. [Building projects]
4. “Would you say a bit about the benefits of practicing loving-kindness during the dying process, both for the one who is dying as well as for the caregiver?” [Goodwill] [Death] [Health care] // [Gladdening the mind] [Fear] [Clear comprehension] [Energy] [Community]
Quote: “These bodies are really high maintenance when they don’t work.” [Sickness]
Recollection: Ajahn Chah was unable to look after himself for the last nine years of his life. [Ajahn Chah] [Respect for elders] [Wat Pah Pong] [Gratitude]
10. “Would you share some of your personal journey, including the time before you became a monk, and why you became a monk, and how the holy life can help people grow and change?” [Ajahn Pasanno] [Monastic life/Motivation] [Monastic life] [Long-term practice ] // [Culture/West] [Travel] [Culture/Thailand]
Story: Ajahn Pasanno begins meditation with a month-long Mahasi Sayadaw retreat. [Meditation retreats] [Mahasi Sayadaw] [Devotion to wakefulness] [Fierce/direct teaching]
Story: Ajahn Pasanno’s first visit to Wat Pah Pong. [Ordination] [Ajahn Chah] [Wat Pah Pong]
Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah. [Sequence of training]
Reflection: “Five years is five years. I’ll go back and give myself to Ajahn Chah.” — Ajahn Pasanno [Relinquishment] [Mentoring]
Quote: “There’s no such thing as the ideal monastic or the ideal practitioner.” [Idealism] [Lay life] [Faith] [Disrobing] [Suffering] [Energy] [Patience]
14. “Do you think being introduced to Buddhism guided you to the contemplative life or would you have become a monk in any tradition?” [Ajahn Pasanno] [Monastic life] [Spiritual traditions] // [Meditation]
Story: Ajahn Pasanno’s aunt remembers that he said he wanted to be a priest when he was young.
16. “I had an experience yesterday in which I may have seen a group of beings above us, particularly above you....I don’t think I’m crazy, but I’m very interested in what the Dhamma says about otherworldly/non-material beings.” [Deva] [Goodwill] [Compassion] [Mental illness] // [Ajahn Pasanno] [Culture/Thailand] [Realms of existence] [Culture/Natural environment]
Recollection: Spirits at Wat Pah Nanachat would request Ajahn Pasanno to dedicate merit. [Wat Pah Nanachat] [Funerals] [Ghost] [Merit]
Quote: “They always had to use an intermediary because I was thick, thick, thick.” [Psychic powers]
Story: Ajahn Plien declares Casa Serena free of ghosts. [Ajahn Plien] [Abhayagiri] [Rebirth]
1. “In the palm reader story, you mentioned that Ajahn Chah still had a lot of anger, but he chose not to act from it. So does this mean that if there was a troublesome monk, Ajahn Chah would still experience a flare of anger but have the wisdom to set it aside and consider what to do with a cool head? This sounds similar to something Ram Das said about his practice....” [Ajahn Chah] [Aversion ] [Discernment] [Ram Dass] [Unwholesome Roots] // [Personality] [Kamma]
Story: Ajahn Jayasaro is massaging Ajahn Chah’s feet when a monk undergoing a disciplinary procedure walks by. [Ajahn Jayasaro] [Vinaya] [Fierce/direct teaching] [Emotion]
Story: Ajahn Pasanno observes Ajahn Mahā Boowa’s fierce behavior. [Ajahn Mahā Boowa] [Arahant] [Ajahn Pasanno] [Rapture] [Goodwill]
Quote: “You never quite knew...you were always very careful around [Ajahn Chah] because you never knew which side was going to come out. It wasn’t as if he was just playing with you, but he always responded to the situation or the person.” [Heedlessness] [Personal presence] [Teaching Dhamma]
6. “What are the characteristics of personality? Are they conditioned by kamma and our family, culture, and nationality? How do I learn not to take mine as truth and real?” [Personality ] [Conditionality] [Kamma] [Family] [Cultural context] [Self-identity view] // [Suffering] [Characteristics of existence] [Humor]
Recollection: Ajahn Chah tended to translate anicca as uncertain or not sure. [Ajahn Chah] [Impermanence ] [Translation] [Proliferation] [Direct experience]
10. “What does Pasanno mean?” [Ajahn Pasanno] [Translation] // [Faith]
Story: Why Ajahn Pasanno’s name is mispronounced. [Wat Pah Nanachat]
13. “In your opinion, why do you think Moggallana is portrayed in the scriptures as mostly an idiot/unwise and Sariputta is portrayed as wise?” [Tipiṭaka] [Great disciples] // [Psychic powers] [Saṅgha] [Conflict] [Mahāyāna] [Personality]
Quote: “But Ānanda, since when has Anuruddha been involved in disciplinary issues in the midst of the Saṅgha?” AN 4.243 [Vinaya]
Story: Moggallāna sees a yakkha clobber Sāriputta. Ud 4.4 [Non-human beings]
1. Recollection: My connection with Ajahn Chah. [Ajahn Pasanno] [Ajahn Chah] // [Wat Pah Pong]
Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah. [Sequence of training]
Jack Kornfield arrives with a large picture of Ajahn Chah. [Jack Kornfield]
Story: The needlepoint Ajahn Chah portrait at Abhayagiri. [Abhayagiri] [Wat Pah Nanachat] [Devotional practice]
6. Story: Novice Chah disrobes at age 16. [Disrobing] [Culture/Thailand] [Ajahn Chah]
11. Story: Ajahn Chah begins wandering in search of teachers. [Tudong] [Ajahn Chah] // [Culture/Thailand] [Ajahn Mun] [Wat Khao Wongkot]
3. Story: A group of military generals ask Ajahn Chah to bless amulets to create a kitchen fund. [Amulets] [Ajahn Chah] [Military] [Almsfood] [Wat Pah Pong] // [Culture/Thailand] [Saṅgha decision making] [Festival days] [Almsbowl] [Ajahn Chah Stupa]
Quote: “The Buddha set up the foundation 2,500 years ago with just one baht.” — Ajahn Chah. [Buddha] [Saṅgha]
2. “When you and other Western seekers went to Thailand [and returned to teach], are the teachings of lay and monastic disciples of Ajahn Chah the same or different? How can we as laypeople relate to the teachings and tradition of the monastic establishment?” [Teaching Dhamma] [Ajahn Chah lineage] [Lay teachers] [Mutual lay/Saṅgha support] [Ajahn Chah] // [History/Thai Buddhism] [Military] [History/Western Buddhist monasticism] [Ajahn Sumedho] [Virtue] [Right View]
Story: Abhayagiri’s bell is an American bomb casing. [Abhayagiri]
Diligent lay meditators attend Wat Pah Pong’s all-night vigil on the lunar observance days. Recollection by Ajahn Pasanno. [Lay life] [Ardency] [Wat Pah Pong] [Devotion to wakefulness] [Lunar observance days]
1. Question about how Ajahn Chah taught to deal with people externally. [Community] [Ajahn Chah] // [Ajahn Mun] [Virtue] [Doubt] [Monastic life] [Views]
Story: A ghost tries to align the visitors sleeping in his hall. [Culture/Thailand] [Lodging] [Ghost] [Communal harmony]
Quote: “You have to have an anchor in your own practice.” [Similes]
2. “Did you as a Westerner have any difficulties meeting Ajahn Chah either with Buddhism or with Thailand? How did it get resolved or did it get resolved?” [Culture/West] [Theravāda] [Culture/Thailand] [Ajahn Chah]
Story: Ajahn Chah replies evasively when asked three straightforward questions to teach his translator (Ajahn Pasanno) a lesson. [Ajahn Pasanno] [Aversion] [Questions] [Simplicity] [Teaching Dhamma] [Food] [Suffering]
5. Story: Ajahn Chah’s practice matures and he receives permission to teach. [Teaching Dhamma] [Ajahn Chah] // [Wat Pah Pong] [Rapture] [Almsround] [Ajahn Kinaree]
6. “Do you think it’s possible to have fear decrease by coming back to the breath?” [Fear] [Mindfulness of breathing] // [Tranquility] [Mindfulness of body] [Hindrances]
Story: Ajahn Pasanno smells a tiger on the walking path. [Ajahn Pasanno] [Animal] [Posture/Walking] [Dtao Dum]
Sutta: MN 4.20: Fear and Dread.
8. “Can you offer some more suggestions about dealing with sleepiness when it is very strong?” [Sloth and torpor] // [Postures] [Energy] [Posture/Walking] [Posture/Standing] [Wat Pah Nanachat]
Story: An hour walking, an hour standing, and an hour sitting. [Wat Sai Ngam (Suphanburi)] [Monastic routine] [Ajahn Pasanno]
2. “In light of the Buddha’s realization of the Middle Way (neither self-mortification nor indulgence) and similarly Ajahn Karunadhammo’s reflection on not holding to fixed views about success, how can one make sense of Ajahn Mun’s ascetic path that was called one of deprivation or even Ajahn Chah’s training that extended one’s limits of little food or sleep? On the faith that we’re all capable of enlightenment, how can we skillfully understand the role and necessity of austerities? How can we skillfully practice these in order to develop clarifying release as opposed to further becoming or non-becoming? And how necessary are they in light of the need for a sense of positive well-being?” [Middle Path] [Ascetic practices] [Ajahn Mun] [Ajahn Chah] [Liberation] [Becoming] // [Spiritual urgency] [Relinquishment] [Fear]
Story: Ajahn Chah vows not to look up for a Rains Retreat. [Sense restraint] [Determination] [Rains retreat]
Story: Ajahn Chah and his monks sit for 12 hours every night for a month. [Sitter's practice]
7. “My breath seems to have a mind/ego of its own. Whenever I start to pay attention to it, it will breathe unnaturally. Sometimes my breathing gets laborious. Lately I even have a hard time breathing naturally when I’m not sitting. How do I approach my breath gently so that it won’t mind me watching it?” [Mindfulness of breathing] [Meditation/Unusual experiences] // [Present moment awareness] [Tranquility]
Story: When he was a young monk, Ajahn Pasanno’s breath becomes comfortable after he stops meditating. [Ajahn Pasanno]
14. “Was Ajahn Chah fully liberated? Do you know any living being who is?” [Ajahn Chah] [Arahant]
Recollection: Ajahn Chah likened people speculating about his attainments to birds chattering in a tree. [Stages of awakening] [Similes]
10. “Can, and if so, how, may one formally take refuge as your lay disciple? Do you think it is useful if one is genuine and sincere about it?” [Ceremony/ritual] [Teachers] [Lay life] [Three Refuges] // [Buddha/Biography] [Ordination]
Quote: “As we continue to explore these refuges, it forms the core or kernel of liberation.” [Liberation]
Recollections of Ajahn Māha Boowa responding to Dhamma questions by mail. [Ajahn Mahā Boowa] [Teaching Dhamma] [Fierce/direct teaching] [Ajahn Pasanno]
12. “Kindly share another story of Ajahn Chah. They delight and inspire.” [Ajahn Chah] [Stories]
Story from Ajahn Chah: Two mating lizards fall out of a tree. [Ajahn Pasanno] [Almsround] [Sensual desire] [Drawbacks]
Quote: “Is it suffering?” — Ajahn Chah. [Admonishment/feedback]
14. “I can know and let go of a past hurt, but what is a good Buddhist to do when the hurt is direct and in your face? For example, repeated verbal abuse by my partner? Lovingkindness can only go so far.” [Relinquishment] [Abuse/violence ] [Buddhist identity] [Harsh speech] [Relationships] [Goodwill] // [Buddha/Biography] [Vinaya] [Admonishment/feedback]
Ajahn Pasanno recounts the mistakes he made admonishing monks as a new abbot. [Ajahn Pasanno] [Abbot] [Fierce/direct teaching] [Right Speech]
Recollection: Ajahn Chah was the person with the most lovingkindness I ever met, but if somebody was out of line, they would know about it. [Ajahn Chah]
Story: Ajahn Chah admonishes a big Western monk. [Truth]
3. “I am wondering about how to address social anxiety. For me it seems important in terms of continuity of practice. However, I’ve never heard any teachings about it. Did the Buddha ever teach talking meditation or some equivalent?” [Community] [Fear] [Right Speech] // [False speech] [Ajahn Pasanno] [Mindfulness of body] [Tranquility]
Sutta: MN 10.8. [Clear comprehension]
Story: Ajahn Pasanno gives a talk during his first trip back to Canada.
4. “Could you speak about the place of renunciation in lay life, especially marriage and family? As the years of practice go by, I feel less and less interest and connection with so much of our society and what it offers. Unfortunately, I also get attached to my views, and so judgements of others who don’t see it this way. My wife and family know this about me, and fortunately we still love and tolerate each other.” [Renunciation] [Lay life] [Family] [Views]
Story: A monk “lets go” by not repairing the roof of his hut. [Ajahn Chah] [Lodging] [Relinquishment]
16. “In a discourse to the young Sigāla (DN 31.10), the Buddha advises against singing, dancing, and attending fairs. But fairs are fun, and song and dance can inspire. Please comment.” [Entertainment and adornment] // [Intoxicants] [Restlessness and worry] [Culture/Thailand]
Story: Two or three villagers were killed at local fairs while Ajahn Pasanno was abbot of Wat Pah Nanachat. [Wat Pah Nanachat] [Killing]
Story: Master Hua discourages Rev. Heng Sure from giving away his instruments. [Rev. Heng Sure] [Artistic expression] [Vinaya] [Master Hsuan Hua] [Teaching Dhamma]
Story: Old habits arise during a recording session. [Habits] [Self-identity view]
18. “Thank you for your patience and assistance to fearlessly enter the dark an untamed forest of our minds. What or how would you suggest in terms of habits and practices that we may skillfully observe or interact with the sleepy mind?” [Sloth and torpor] // [Mindfulness of breathing] [Continuity of mindfulness] [Posture/Lying down]
Quote: “Did you fall asleep on the in-breath or the out-breath?” — Ajahn Chah. [Ajahn Chah]
Story: Ajahn Pasanno places glasses of water around his body to cultivate mindfulness while sleeping. [Ajahn Pasanno] [Determination] [Rains retreat] [Mindfulness]
6. “Whenever I try mindful breathing when trying to fall asleep, I get really alert and can’t fall asleep. What is your advice?” [Mindfulness of breathing] [Devotion to wakefulness ] // [Tranquility] [Ajahn Pasanno] [Wat Pah Nanachat] [Time management]
Quote: “That mindfulness is also a resting.” [Mindfulness]
Story: Ajahn Pasanno meets a monk who didn’t sleep for a month. [Tudong] [Seclusion] [Rains retreat] [Concentration]
11. “What is the value of generosity if someone is getting rich unlawfully and then gives part of it to charity?” [Generosity ] [Crime] // [Kamma] [Culture/Thailand] [Hearing the true Dhamma]
Story: Ajahn Chah advises the owner of a string of nightclubs to change occupations. [Ajahn Chah] [Intoxicants] [Right Livelihood] [Precepts]
19. “Could you share a story or reflection about your young disciple Todd?” [Children] // [Sickness] [Ajahn Pasanno] [Generosity] [Health care] [Death] [Dreams]
Reference: Like a River: The Life of a Boy Named Todd by Ajahn Pasanno.
Stories about Todd’s generosity and purity of heart.
31. “I think about sharing the Dhamma with my family. Any suggestions on where to start? Has your family taken to the teachings since you’ve been on the path?” [Teaching Dhamma] [Family ] [Ajahn Pasanno] // [Habits] [Non-contention] [Renunciation] [Amaravati]
Story: Ajahn Pasanno’s sister and her six-week-old baby attend his first meditation retreat in Canada. [Meditation retreats]
1. Story: Ajahn Pasanno attempts tudong in California. [Ajahn Pasanno] [Abhayagiri] [Tudong] // [Ageing] [Health]
2. Story: Ajahn Chah lets a restless junior monk go tudong in the hot season. [Ajahn Chah] [Restlessness and worry] [Sequence of training] [Culture/Natural environment] [Tudong]
3. Story: Ajahn Jotipālo’s tudong north along the Mississippi. [Ajahn Jotipālo] [Tudong] // [Robes] [Sickness] [Culture/West] [Almsfood]
4. Story: Ajahn Chah asks Ajahn Sumedho if he might go back to America as a monk. [Ajahn Chah] [Ajahn Sumedho] [Culture/West] [Monastic life] [Tudong] // [Almsfood] [History/Western Buddhist monasticism]
Quote: “You mean to say there are no kind people in America?” — Ajahn Chah to Ajahn Sumedho. [Compassion]
5. Story: Ajahn Mun doesn’t spend consecutive rains retreats in the same place until his mid-70s. [Ajahn Mun] [Rains retreat] [Ageing] [Tudong] // [Stages of awakening] [Seclusion] [Teaching Dhamma]
Story: Saṅgha authorities appoint Ajahn Mun abbot of a monastery in Chiang Mai. He leaves before dawn the next day. [Abbot] [History/Thai Buddhism] [Saṅgha decision making]
Story: One million people attend the funeral of Ajahn Mahā Boowa. [Ajahn Mahā Boowa] [Funerals]
6. Story: Ajahn Kinaree walks to India over the course of 15 years in the 1920s and 30s. [Ajahn Kinaree] [Visiting holy sites] [Tudong]
7. Story: Ajahn Supah chooses tudong over further studies. [Ajahn Supah] [Culture/Thailand] [Study monks] [Learning] [Tudong] // [Liberation] [Goodwill] [Simplicity] [Virtue] [Recollection/Virtue]
Story: Ajahn Pasanno’s mother cries when she meets Ajahn Supah. [Ajahn Pasanno] [Faith] [Rapture]
Story: A python begins to eat Ajahn Supah. [Animal] [Determination]
2. “What is the function of a layperson who accompanies a monk on tudong?” [Lay life] [Tudong] // [Sequence of training] [Abhayagiri] [Eight Precepts] [Culture/Thailand] [Ajahn Chah]
Quote: “People who ordain quickly disrobe quickly.” — Ajahn Chah. [Ordination] [Disrobing]
Story: Founding of Pacific Hermitage. [Pacific Hermitage] [Almsround] [Almsfood]
4. “Can the practice be used in a punitive or punishing way?” [Guilt/shame/inadequacy] // [Culture/West] [Habits] [Clear comprehension] [Craving not to become]
Quote: “Having a human mind...it’s amazing how perverse it can be sometimes.” [Human] [Unwholesome Roots]
Story: Ajahn Pasanno can’t translate guilt into Thai. [Ajahn Pasanno] [Translation] [Culture/Thailand] [Suffering]
Quote: “All you need to do is create a cage of mindfulness around [unskillful habits].” — Ajahn Chah. [Ajahn Chah] [Sense restraint] [Mindfulness] [Unskillful qualities] [Similes]
Follow-up: “What about letting the tiger go instead of keeping it in a cage?”
Follow-up: “What about the case when one feels one is the tiger trapped in a metaphorical cage. How to escape?” [Liberation] [Perception] [Self-identity view] [Spiritual friendship]
6. “Could you tell of your personal experience with a tiger?” [Ajahn Pasanno] [Animal] [Tudong]
Story: Ajahn Pasanno hears and smells a tiger while doing walking meditation. [Dtao Dum] [Culture/Natural environment] [Posture/Walking] [Fear] [Death] [Impermanence] [Mindfulness] [Clear comprehension]
Sutta: MN 4: Fear and Dread
13. “To what extent is spreading the teachings part of the tudong tradition?” [Teaching Dhamma] [Tudong] // [Culture/Thailand]
Vinaya: Mahāvagga 1.23: Venerable Assaji’s demeanor inspires Sariputta. [Great disciples] [Perception of a samaṇa]
Story: Ajahn Pasanno goes tudong and is asked for lottery numbers. [Ajahn Pasanno]
1. Story: Ajahn Chah’s first tudong. [Ajahn Chah] [Renunciation] [Spiritual search] [Simplicity] [Tudong]
2. Story: Ajahn Chah obsesses about getting robes. [Ajahn Chah] [Poverty] [Robes] [Greed] [Tudong] // [History/Thai Buddhism] [Determination] [Simplicity] [Craving] [Ajahn Kinaree]
4. Story: Ajahn Chah struggles through lust with patience. [Ajahn Chah] [Sensual desire ] [Patience] [Tudong] // [Ajahn Pasanno] [Human] [Meditation/Techniques] [Impermanence]
Quote: Ajahn Chah to biographer: “If you don’t put that in the book, don’t bother printing it.” [Dhamma books]
Quote: “If you ordain as a monk, your defilements ordain with you.” — Ajahn Chah. [Monastic life] [Unwholesome Roots]
6. Story: How Ajahn Pasanno became abbot of Wat Pah Nanachat. [Ajahn Pasanno] [Wat Pah Nanachat] [Abbot] [Tudong] // [Ajahn Chah] [Saṅgha decision making]
7. Story: Ajahn Pasanno’s tudong practice. [Ajahn Pasanno] [Seclusion] [Tudong] // [Meditation] [Sickness] [Ajahn Amaro] [Abhayagiri] [Patience]
8. Story: Ajahn Pasanno gets a foot infection on tudong. [Ajahn Pasanno] [Sickness] [Culture/Thailand] [Health care] [Tudong] // [Killing] [Goodwill]
9. Story: Ajahn Pasanno loses his vision on tudong. [Ajahn Pasanno] [Sickness] [Health care] [Tudong] // [Patience] [Seclusion] [Dtao Dum]
10. Quote: “It all comes back to that simple quality of mindfulness. From the mindfulness, then the different qualities of practice that we need to rely on are cultivated.” [Mindfulness ] [Faculties] [Tudong] // [Concentration ] [Thai] [Translation] [Discernment] [Perfections]
Reflection: In Thai, samādhi is translated as “the firm establishing of the mind.” [Concentration ]
Quote: “The base and foundation is the mindfulness. Being the knowing is always the foundation, and then the mind is able to become still, become settled, become steady.” [Knowing itself] [Concentration ]
Recollection: “It’s rare that Ajahn Chah would use [the Pāli term] pañña on its own. More often than not, he would use satipañña, which is mindfulness and wisdom together.” [Ajahn Chah] [Pāli]
1. “How can one enjoy meditation when one’s knees are on fire?” [Meditation] [Happiness] [Pain ] // [Ajahn Pasanno] [Posture/Sitting] [Body/form] [Mindfulness of breathing] [Visualization] [Discernment]
Story: The monks at Winchester Cathedral used props during long chanting sessions. [Christianity] [Posture/Standing] [Chanting]
3. “Would you kindly comment on the cultivation and use in one’s Dhamma practice of one’s creative gifts, such as music, art, dance, writing, and so on?” [Artistic expression ] // [Skillful qualities] [Unskillful qualities] [Self-identity view] [Culture/Thailand] [Ajahn Mun] [Blame and praise]
Story: Master Hua disapproves of Rev. Heng Sure giving his instruments away. [Master Hsuan Hua] [Rev. Heng Sure] [Teaching Dhamma]
2. “Do you have any ghost story at Wat Pah Nanachat?” [Ghost ] [Wat Pah Nanachat] // [Funerals]
Story: The mother of a girl killed in an accident dedicates merit with the wish that her daughter be reborn in the family. The girl’s ghost haunts Wat Pah Nanachat. [Ajahn Pasanno] [Death] [Rebirth] [Family] [Merit] [Clinging]
5. “Eight Precepts illuminates the vanity within.’ Could you offer some encouragements or reflections on the beauty of the Dhamma as a remedy?” [Eight Precepts] [Conceit] [Beauty] [Dhamma] // [Recollection/Dhamma] [Faith] [Learning] [Sutta]
Reference: Amaravati Chanting Book, p. 6: Recollection of the Dhamma.
Story: Ajahn Khao’s realization came from reflecting on rice. [Ajahn Khao] [Liberation] [Symbolism/metaphor] [Gratitude] [Bodhi Tree]
11. “As wild and woolly as some of my experiences have been in the practice, I was wondering if there’s a place for wilder-ness along the path? What is crazy wisdom?” [Unwholesome Roots] [Spiritual traditions] [Conventions]
Recollection: Some people thought Ajahn Tongrat was crazy. [Ajahn Tongrat]
Reference: Ajahn Utane’s biography of Ajahn Tongrat. Ajahn Mudito translated this into Portuguese in 2019, and there is a machine translation from the Portuguese. [Dhamma books]
Story: Ajahn Tongrat dies on the Dhamma seat. [Death] [Teaching Dhamma]
19. “What to do when the meditation practice seems dry and barren, a tedious, joyless exercise?” [Meditation] [Attitude] // [Ajahn Pasanno] [Recollection/Saṅgha] [Dhamma books] [Ajahn Chah] [Stories]
Story: Ajahn Chah tries to make the practice even by walking for two hours, sitting for two hours, lying for two hours, and standing for two hours (Collected Teachings of Ajahn Chah, p. 29). [Postures]
20. “Can a person be enlightened without ever sitting? Or without ever hearing the Dhamm? Was anyone ever enlightened before the Buddha?” [Liberation] [Posture/Sitting] [Hearing the true Dhamma] // [Buddha] [Mindfulness] [Discernment] [Tranquility]
Simile from Ajahn Chah: “Chickens sit for a long period of time, and they don’t get very far.” [Ajahn Chah] [Animal] [Similes]
Recollection: When Ajahn Chah sat meditation, it was like seeing a mountain sitting there.
Sutta: SN 15.1: “Bound by ignorance and obstructed by craving.” [Ignorance] [Craving]
5. “Was Ajahn Chah an arahant? How can one tell when someone’s work is done? Also, is it inappropriate to ask one’s teacher if they are a stream enterer, once-returner, etc.?” [Ajahn Chah] [Arahant ] [Teachers] [Stages of awakening] // [Suffering] [Unwholesome Roots]
Quote: “To me, I’m more like a tree that birds can come and feed in....[What they say] I am is just the chattering of the birds.” — Ajahn Chah. [Similes] [Teaching Dhamma]
Sutta: AN 4.192: Discerning another person’s wisdom. [Discernment]
Recollections of mistaken estimates of enlightenment. [Ajahn Pasanno] [Delusion] [Relics]
16. “Would you please explain the concept of a Bodhisattva, a largely Mahāyāna teaching in the Theravāda tradition?” [Bodhisattva] [Mahāyāna] [Theravāda ] // [Buddha/Biography] [Perfections] [History/Early Buddhism] [Culture/Thailand]
Story: Somdet Toh waits for a dog sleeping on his robe to wake up. [Somdet Toh] [Amulets] [Robes] [Animal]
20. “Can you offer some inspiration to the group as to observing the Eight Precepts on the Uposatha Days? I’ve been observing every quarter moon, and it would be comforting to know that I’m part of a larger group. Please reflect on the value of restraint outside the retreat environment.” [Eight Precepts] [Lunar observance days ] [Sense restraint] [Everyday life] // [Culture/Thailand] [Wat Pah Pong] [Wat Pah Nanachat]
Story: Ajahn Pasanno’s first Uposatha Day at Wat Pah Pong. [Ajahn Pasanno] [Lay life]
Sutta: AN 8.41: “Suppose the lay people spent a day and a night living like the arahants.” [Arahant]
26. “The quality of breath can change to very light, creating some pleasant changes like pain control. To what extent can breath be manipulated? Doesn’t pure awareness act as an agent of change as well? What is the difference? Is the the source of self-healing?” [Mindfulness of breathing] [Pain] [Knowing itself] [Healing] // [Tranquility]
Story: A 102-year-old monk falls in the bathroom then completely heals his head injury in one day. [Bhante Dharmawara] [Wat Pah Pong] [Sickness] [Nimitta]
8. “In order to avoid any unpleasant feelings, I tend to be among the first ones in the food line. I don’t really feel good about it, but I can’t help it. Any suggestions would be appreciated.” [Meditation retreats] [Food] [Pain] // [Fear]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 39-40: Sāriputta goes against his desires regarding almsfood. [Great disciples] [Almsfood] [Renunciation]
Story: Ajahn Pasanno and vegetarian food at Wat Pah Pong. [Ajahn Pasanno] [Wat Pah Pong] [Ajahn Chah] [Vegetarianism ] [Culture/Thailand] [Judgementalism]
9. “How do Tibetan monks generate so much body heat to melt snow? I’d like to learn that and warm up this sometimes quite cold hall at night.” [Vajrayāna] [Body/form] // [Perception] [Concentration] [Nimitta]
Story: Ajahn Supah goes wandering through India, Tibet, and China. He described the Himalayas as cold. [Ajahn Supah] [Tudong] [Travel]
18. “Several years ago, I remember reading your little book The Last Breath by Ajahn Paññāvaḍḍho about your experience supporting a Thai Buddhist at the death chamber [in San Quentin Prison]. I was very impressed how someone who as facing the last hours of his life still had sati and clear consciousness, practiced generosity, requested food for the monks, and was humble and kind. Would you mind telling us about Jay’s mindfulness again?” [Dhamma books] [Ajahn Pasanno] [Prisons] [Death] [Mindfulness] [Generosity]
Story: Jay offers Ajahn Pasanno a meal in prison and makes sure that his family and the guards have an opportunity to hear Dhamma. [Happiness] [Hearing the true Dhamma] [Questions]
Story: Jay pays his last respects ot Ajahn Pasanno. [Respect] [Equanimity] [Thai]
19. “Lately I’ve got more involved in fighting for social justice, especially with the Occupied Movement. It seems important in light of how messed up or system is. However, I’m finding it very difficult to keep any mindfulness or peace of mind, especially when menaced by police. Any suggestions?” [Activism ] [Politics and society] [Mindfulness] [Tranquility]
Story: Ajahn Pasanno and Ajahn Amaro lead meditation at the Occupy Wall Street demonstration in London. [Ajahn Pasanno] [Ajahn Amaro] [Meditation] [Chanting]
20. “Can you please tell us about dreams? Do they reveal our defilements? Do you have any interesting dream stories?” [Dreams] [Unwholesome Roots] [Ajahn Pasanno] // [Culture/Thailand]
Story: Two Western monks ask Ajahn Chah at what point he became confident that he would have a major realization. Ajahn Chah describes three dreams in response. [Ajahn Chah] [Dhamma books] [Wat Pah Nanachat] [Culture/West]
Reference: Stillness Flowing by Ajahn Jayasaro, p. 111-113.
6. “Can brightness of mind and fatigue coexist? Is mental fatigue a defilement?” [Energy] [Sloth and torpor] [Unwholesome Roots]
Story: Ajahn Pasanno felt mental fatigue while preparing for Ajahn Chah’s cremation yet had a bright mind. [Ajahn Chah] [Funerals] [Ajahn Pasanno] [Merit]
22. “Can you please explain more about bodhisattva’s path? How can a being cultivate wisdom and avoid becoming a stream enterer? Bodhisattvas mus not realize the Dhamma all the way to last life, correct?” [Bodhisattva] [Discernment] [Stream entry] // [Determination]
Story: Ajahn Mun persuades Ajahn Sao to relinquish his resolve to become a paccekabuddha. [Ajahn Sao] [Ajahn Mun] [Liberation] [Gratitude] [Psychic powers] [Paccekabuddha] [Arahant]