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66 events, 494 sessions, 3638 excerpts, 202:29:12 total duration

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Ajahn Chah (818)  Ajahn Pasanno (382)  Suffering (299)  Relinquishment (260)  Abhayagiri (240)  Self-identity view (235)  Monastic life (224)  Mindfulness of breathing (221)  Teaching Dhamma (214)  Discernment (205) 

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Abhayagiri Monastic Retreat 2013, Session 8 – Nov. 30, 2013

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1. “Just curious- is there any explanation of how bones turn to crystal?” Answered by Ajahn Pasanno. [Relics]


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2. “At what point did your practice change from serving yourself (to end your own suffering) to selfless service?” Answered by Ajahn Pasanno. [Long-term practice] [Ajahn Pasanno] [Cessation of Suffering] [Generosity ]

Sutta: MN 128.12: “Why don’t I set aside what I want to do and do what’s of benefit to the others?”


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3. Comment: I relinquished my anger...and I had no idea what a heavy burden I was clinging to until it was gone. [Aversion]


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4. “Would you talk about (describe) how to relax into ‘whole-body breathing?’ What does that mean?” Answered by Ajahn Pasanno. [Mindfulness of breathing ] [Mindfulness of body] // [Concentration] [Unification] [Investigation of states] [Tranquility]


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5. “How much did the Buddha encourage his disciples to become enlightened to ‘get off the wheel’ versus experiencing freedom from suffering in this lifetime?” Answered by Ajahn Pasanno. [Cessation of Suffering ] [Rebirth]


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6. “What do you see as the future for women ordaining in Theravada Buddhism?” Answered by Ajahn Pasanno. [Women's monastic forms] [Theravāda]


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7. “In the chant ‘10 Subject for Frequent Recollection,’ what does ‘one who had gone forth’ mean? Anyone on the path or only monastics?” Answered by Ajahn Pasanno. [Recollection] [Monastic life]


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8. “Can we talk at breakfast please?” Answered by Ajahn Pasanno. [Right Speech] [Meditation retreats]


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9. “How can one work with feeling the element of water in sitting or walking meditation?” Answered by Ajahn Pasanno. [Elements] [Posture/Sitting] [Posture/Walking]


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10. “In the ‘Supreme Praise of the Dhamma [and] the Sangha’ why are the Dhamma and Sangha referred to as ‘My Lord and guide?’” Answered by Ajahn Pasanno. [Three Refuges] [Chanting]


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11. “I had a hard time getting up this morning...Any advice on getting up?” Answered by Ajahn Pasanno. [Devotion to wakefulness]


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12. “You mentioned that Ajahn Chah stated that samadhi should be accompanied by alertness. Does this mean that Jhana should not be a ‘zoned out’ state?” Answered by Ajahn Pasanno. [Ajahn Chah] [Right Concentration] [Clear comprehension] [Jhāna]


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13. “Also, What are the 4 aspects of bhavana that you mentioned?” Answered by Ajahn Pasanno. [Meditation]


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14. “I’ve been experiencing a similar type of irritation as Debbie mentioned in her talk. I feel I’m present as it arise and think I’m letting it go only to find its turned into a big clump or irritation. I’m still unclear as to how to work with this. Please advise.” Answered by Ajahn Pasanno. [Aversion]


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15. “‘There is no-self in the created or the un-created’...Does this statement conceal an asymmetry? Surely we investigate the created to separate from it – But can we investigate the uncreated? And if so, is it not to identify with it?” Answered by Ajahn Pasanno. [Not-self] [Unconditioned] [Self-identity view]


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16. “Do you miss Ajahn Amaro?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Ajahn Amaro]


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17. “Thank you for your inspiring teachings...Question: I seem to recollect that the Buddha cautioned against unwholesome thoughts in a way that seemed to raise their results as similar to their unwholesome causes. Is this so?” Answered by Ajahn Pasanno. [Proliferation] [Kamma] [Unskillful qualities]


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18. “No room for the second question.” Answered by Ajahn Pasanno.


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19. “Does the 5th precept include coffee or prescription drugs as drugs to avoid? Does the precept mean never drink alcohol or don’t abuse alcohol for a lay person? Does Right Livelihood mean one cannot work in a place that serves and/or sells alcohol, coffees, or drugs? Or, does it mean don’t work where alcohol and drugs are made?” Answered by Ajahn Pasanno. [Intoxicants] [Medicinal requisites] [Right Livelihood] // [Precepts] [Commerce/economics] [Virtue]


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20. “Today is the 23rd anniversary of my grandmother’s passing. I am particularly thinking of her today and dedicating loving kindness. Is this a meritorious act or is this fantasy?” Answered by Ajahn Pasanno. [Death] [Family] [Merit] [Goodwill]


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21. “Please explain the difference between aggregates and faculties.” Answered by Ajahn Pasanno. [Aggregates] [Faculties]


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22. “What is the difference between ignorance and delusion?” Answered by Ajahn Pasanno. [Ignorance] [Delusion]


New Year, New Life, Session 1 – Dec. 16, 2013

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1. “I see what you’re saying about the hindrances, but it seems like that’s everything I called my life....So you’re saying keep on working at it and it [the mind] gets used to focusing?” Answered by Ajahn Pasanno. [Hindrances] [Proliferation] [Meditation] // [Mindfulness] [Goodwill] [Recollection/Virtue] [Recollection/Generosity] [Gladdening the mind]


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2. “What do you think about the idea of secular Buddhism? Earlier you spoke about bhāvanā versus meditation, that meditation is not a useful translation [of bhāvanā]. Do you think secular Buddhism is useful or not?” Answered by Ajahn Pasanno. [Secular Buddhism] [Meditation] // [Human] [Suffering] [Cultural context] [Buddhist identity] [Culture/West] [Education]

Quote: “Anything is useful if it’s picking up the actual teachings of the Buddha and applying [them] in a skillful way.” [Eightfold Path] [Skillful qualities]


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3. Comment: You spent time with Ajahn Buddhadāsa. Some people call his teachings secular because he didn’t really focus on the supernatural, pretty much similar to Ajahn Chah. This way of thinking [phrase in Thai]. Some people consider that secular. [Ajahn Buddhadāsa] [Secular Buddhism] [Supernatural] [Ajahn Chah]

Response by Ajahn Pasanno: “I doubt that Ajahn Buddhadāsa did.”


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4. “Could you talk about contemplation in meditation? You mentioned earlier about using methods; my understanding is that they help one to calm the mind. How does one get into the state of contemplation without disturbing that calm state of mind?” Answered by Ajahn Pasanno. [Recollection] [Calming meditation] [Insight meditation] [Characteristics of existence] // [Mindfulness] [Clear comprehension] [Directed thought and evaluation] [Cessation of Suffering] [Desire] [Bases of Success]


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5. “You said you have to adjust and think about contemplating. But how can you do that in your working time?” Answered by Ajahn Pasanno. [Right Effort] [Directed thought and evaluation] [Discernment] [Everyday life] // [Mindfulness] [Clear comprehension] [Happiness] [Recollection]

Quote: “In daily life, in contact with the world, do you still breathe?” — Ajahn Chah. [Ajahn Chah] [Mindfulness of breathing]

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Follow-up: “In Bangkok, there is lots of news that makes people crazy and divisive. When you see this news, you feel upset and angry.” [News ] [Conflict] [Aversion] [Right Speech] [Politics and society] [Proliferation]

Quote: “I don’t care. Not in the sense that I don’t think it’s serious or that it’s not a problem. But I don’t care in the sense that I don’t want to be getting involved in whatever side people are working themselves up about, because the problem is much deeper than that. We have to pay attention to the deeper problem, both in the human condition and politically.” [Human]


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6. “I find I do need some pleasures even though they don’t last, things like fine arts and being in nature. I’m curious, how did you manage as a monk in your early years at Ajahn Chah’s monastery where there’s almost no pleasure....How did you manage to keep going over the years until the present?” Answered by Ajahn Pasanno. [Sensual desire] [Artistic expression] [Culture/Natural environment] [Ajahn Pasanno] [Monastic life] [Ajahn Chah] [Food] [Entertainment and adornment] [Monastic life/Motivation] // [Cessation of Suffering] [Happiness ] [Simplicity ] [Association with people of integrity] [Empathetic joy] [Human] [Hindrances] [Jhāna] [Virtue] [Discernment]

Quote: “One of the extraordinary perks of being a monk is that everyone tries to be good around you.”

Sutta: MN 36.32: “Why am I afraid of that happiness?” [Buddha/Biography] [Ascetic practices] [Suffering] [Skillful qualities] [Eightfold Path]

Quote: “As a monk, I can look back on forty years of living in a way where I don’t have to feel remorseful or regret anything.”


New Year, New Life, Session 2 – Dec. 16, 2013

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1. “I was struck by the simile of the stone being heavy, but you won’t know it’s heavy unless you pick it up, and it’s just like suffering. You don’t have to pick it up. I’m battling a loss in my life, and I’m suffering. I didn’t pick up the stone. It was flung at me. I’m not sure how to deal....” Answered by Ajahn Pasanno. [Similes] [Ajahn Chah] [Suffering] [Grief] [Christianity] // [Human] [Naturalness ] [Equanimity] [Self-identity view] [Goodwill] [Discernment]

Reference: Amaravati Chanting Book, p. 55: Five Recollections [Characteristics of existence] [Recollection/Death] [Kamma]

Quote: “Whenever you get into a fight with nature, you always lose.”

Quote: “What makes it heavy is the ‘me’ bit.”


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2. “You said in the chanting, ‘I am the heir to my kamma.’ Gam in Thai is what we cultivate in body, speech and mind. In the Thai concept, we also have jao gam nai ren. Can Ajahn help me sort this out?” Answered by Ajahn Pasanno. [Kamma] [Culture/Thailand] [Nature of the cosmos] // [Suffering] [Health care] [Birth]

Reference: Amaravati Chanting Book, p. 55: Five Recollections

Follow-up: “My mother is dying at age 88. She had a plane accident 20 years ago and has been completely immobile....In Thai we say, jao gam nai ren must have been chasing after her.” [Family] [Sickness] [Death]


Our Roots in the Thai Forest Tradition, Session 1: No Bargaining with the King of Death – Jan. 6, 2014

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[Session] Ajahn Pasanno begins the retreat by encouraging us to return to the basics of the Noble Eightfold Path. He mentions Iris Landsberg, a long-standing lay supporter dying of lung cancer, both to set the tone for the monk’s final visit to her and to encourage us to practice while there is still time. Iris passed away February 1, 2014. [Eightfold Path] [Sickness] [Death] [Mutual lay/Saṅgha support] [Spiritual urgency] // [Ajahn Pasanno] [Meditation retreats] [Family] [Health care]

Sutta: DN 16.5.27: The world will not be devoid of awakened beings as long as people are practicing the Eightfold Path. [Stages of awakening]

Story: Ajahn Pāvaro decides to practice in Bodh Gaya after receiving worrying medical news. [Ajahn Pavaro] [Visiting holy sites] [Impermanence]

Sutta: MN 131: Bhaddekaratta Sutta (Amaravati Chanting Book, p. 75)


Our Roots in the Thai Forest Tradition, Session 2: The Training of the Heart – Jan. 7, 2014

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1. Ajahn Karuṇadhammo describes the scope and format of the Winter Retreat 2014 readings.


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2. Recollection: This talk was given to a group of Western monks led by Ajahn Khantipālo paying respects to Ajahn Chah in Bangkok. Recounted by Ajahn Pasanno and Ajahn Karuṇadhammo. [Ajahn Khantipālo] [Ajahn Chah] // [Ajahn Sumedho] [Translation] [Hearing the true Dhamma]


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3. Reading: “The Training of the Heart” from Collected Teachings of Ajahn Chah, pp. 505-516. Read by Ajahn Karuṇadhammo.


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4. “Was this talk given on a formal occasion?” Answered by Ajahn Pasanno. [Teaching Dhamma] [Ajahn Chah] // [Thai sects]


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5. “What did Ajahn Chah mean by ‘Nowadays there are only sterile remains of the Dhamma.’” Answered by Ajahn Pasanno. [Ajahn Chah] [Dhamma] // [Culture/Thailand] [Practicing in accordance with Dhamma] [Liberation]


Our Roots in the Thai Forest Tradition, Session 3: Watch Your Mind and Escape Mara’s Snare Part 1 – Jan. 10, 2014

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1. Ajahn Ñāṇiko compares Ajahn Liem to Ajahn Sao. [Ajahn Liem] [Ajahn Sao] // [Technology]


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2. Reading: “Watch Your Mind and Escape Māra’s Snare” from Santi – Peace Beyond Delusion by Ajahn Liem, pp. 6-23. Read by Ajahn Ñāṇiko.


Our Roots in the Thai Forest Tradition, Session 4: Watch Your Mind and Escape Mara’s Snare Part 2 – Jan. 11, 2014

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[Session] Reading: “Watch Your Mind and Escape Māra’s Snare” from Santi – Peace Beyond Delusion by Ajahn Liem, pp. 23-36. Read by Ajahn Ñāṇiko.


Our Roots in the Thai Forest Tradition, Session 5: Keeping the Breath in Mind and Lessons in Samādhi – Jan. 12, 2014

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[Session] Reading: “Introduction” and “The Art of Letting Go” from Keeping the Breath in Mind and Lessons in Samādhi by Ajahn Lee Dhammadharo pp. v-viii and 28-30. Read by Ajahn Jotipālo.


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1. “Does anyone know the Thai word that Ajahn Ṭhānissaro translates as “preoccupations?”” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Thai] [Translation] [Ajahn Ṭhānissaro]


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2. “Was there much contact between the sphere of Wat Pah Pong and the sphere of Wat Asokaram (Ajahn Lee’s monastery)?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Ajahn Chah] [Wat Asokaram] [Ajahn Lee Dhammadharo] // [Ajahn Anan] [History/Thai Buddhism] [Thai sects] [Conflict]


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3. “Why was the Dhammayut/Mahanikai split so strong?” Answered by Ajahn Pasanno. [Thai sects] [Conflict] // [Ajahn Chah]


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4. “Why did conflict between the sects break out on almsround?” Answered by Ajahn Pasanno. [Thai sects] [Conflict] [Almsround] // [Culture/Thailand]


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5. “Before Ajahn Chah, were there any Mahanikai teachers worthy of respect?” Answered by Ajahn Pasanno. [Ajahn Chah] [Thai sects] // [Ajahn Kinaree] [Ajahn Tongrat] [Ajahn Mun]


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6. “Where did Ajahn Tongrat and Ajahn Kinaree live?” Answered by Ajahn Pasanno. [Ajahn Tongrat] [Ajahn Kinaree] // [Ajahn Mun]


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7. “Did the Dhammayut/Mahanikai differences matter to serious practice monks?” Answered by Ajahn Pasanno. [Thai sects] [Monastic life] // [Pāṭimokkha] [Saṅgha] [Ajahn Baen] [Ajahn Mun] [Ajahn Mahā Boowa]


Our Roots in the Thai Forest Tradition, Session 6: The Peace Beyond – Jan. 13, 2014

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[Session] Reading: “The Peace Beyond” from Collected Teachings of Ajahn Chah, pp. 9-19. Read by Ajahn Ahiṃsako.


Our Roots in the Thai Forest Tradition, Session 8: Birth and Death – Jan. 17, 2014

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[Session] Reading: “Birth and Death” from Straight from the Heart by Ajahn Mahā Boowa, pp. 55-71. Read by Ajahn Cunda.


Our Roots in the Thai Forest Tradition, Session 9: Not Sure – Jan. 18, 2014

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1. Reading: Interview with Ajahn Bprasert Thavaro from Twigs and Branches of the Bodhinyana. Read by Ajahn Kaccāna. [Ajahn Chah] // [Practicing in accordance with Dhamma] [Impermanence]


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2. Reading: “Not Sure” from Collected Teachings of Ajahn Chah, pp. 599-612. Read by Ajahn Kaccāna.


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3. “What does paṭipadā mean?” Answered by Ajahn Pasanno. [Eightfold Path] // [Continuity of mindfulness] [Ajahn Chah] [Investigation of states]


Our Roots in the Thai Forest Tradition, Session 10: Detachment within Activity – Jan. 19, 2014

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[Session] Reading: “Detachment Within Activity” from Collected Teachings of Ajahn Chah, pp. 291-304. Read by Ajahn Kovilo.


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1. “What degree of pīti and sukha is necessary to establish the first jhāna?” Answered by Ajahn Pasanno. [Rapture] [Happiness] [Jhāna] // [Hindrances] [Unification] [Directed thought and evaluation]


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2. “Do the underlying tendencies still exist in first jhāna?” Answered by Ajahn Pasanno. [Unwholesome Roots] [Jhāna] // [Concentration]


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3. “When Ajahn Mahā Boowa says that the peaceful mind is the gathering place for the defilements, are these the underlying tendencies?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Ajahn Mahā Boowa] [Concentration] [Unwholesome Roots] // [Knowledge and vision] [Relinquishment] [Delusion] [Stages of awakening]


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4. “What are the three kinds of seclusion? What is upadhiviveka?” Answered by Ajahn Pasanno. [Seclusion] // [Clinging] [Self-identity view] [Aggregates] [Becoming]


Our Roots in the Thai Forest Tradition, Session 11: Direct Route to the End of All Suffering – Jan. 20, 2014

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[Session] Reading: “The Direct Route to the End of All Suffering” from Arahattamagga Arahattaphala by Ajahn Mahā Boowa, pp. 9-23. Read by Tan Pamutto.


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1. “Ajahn Chah took Ajahn Mahā Amon and Ajahn Sumedho to visit Luang Ta Mahā Boowa and Ajahn Kaew. What happened?” Answered by Ajahn Pasanno. [Ajahn Chah] [Ajahn Mahā Amorn] [Ajahn Sumedho] [Ajahn Khao] // [Teaching Dhamma] [Simplicity]

Story: Ajahn Chah turned on a tape recorder, but the only part of the conversation that was recorded was when Ajahn Kaew farted. [Technology] [Psychic powers]

Note: A partially similar story appears in Stillness Flowing by Ajahn Jayasaro, p. 189.


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2. “Do you have any advice for working with pain?” Answered by Ajahn Pasanno. [Pain] // [Ajahn Mahā Boowa] [Investigation of states] [Meditation/Techniques] [Direct experience]


Our Roots in the Thai Forest Tradition, Session 12: Unshakeable Peace – Jan. 21, 2014

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[Session] Reading: “Unshakeable Peace” from Collected Teachings of Ajahn Chah, pp. 427-439. Read by Tan Khemako.


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1. “Where was this Dhamma talk given?” Answered by Ajahn Pasanno. [Ajahn Chah] [Wat Pah Pong] [Ajahn Mahā Amorn] [Dhamma books] [Study monks]


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2. “Luang Ta Mahā Boowa often says, “You kill the kilesas” whereas Ajahn Chah in this talk [”Unshakeable Peace”] speaks of the path doing battle with the kilesas. Is this just the translation?” Answered by Ajahn Pasanno. [Ajahn Mahā Boowa] [Ajahn Chah] [Unwholesome Roots ] [Eightfold Path] [Teaching Dhamma]

Recollection: When Ajahn Chah would use personal pronouns, he often used we as opposed to you. [Language] [Naturalness]


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3. “Is this talk a response to the vipassanā movement in Thailand?” Answered by Ajahn Pasanno. [Calming meditation] [Insight meditation] [Culture/Thailand] [Mahasi Sayadaw] // [Study monks] [History/Thai Buddhism] [Jhāna] [Formless attainments] [Psychic powers]


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4. “Is the samatha versus vipassanā debate still active in Thailand?” Answered by Ajahn Pasanno. [Calming meditation] [Insight meditation] [Culture/Thailand] [Views] // [Ajahn Chah]

Sutta: AN 6.46 Cunda Sutta: Study monks versus meditation monks. [Study monks]


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5. “When is it useful to determine to stick with a single practice, even when it doesn’t seem to work, instead of exploring other options?” Answered by Ajahn Pasanno. [Meditation/General advice] [Ajahn Mahā Boowa] [Pain] // [Suffering] [Right Effort] [Practicing in accordance with Dhamma] [Mindfulness of mind] [Discernment] [Direct experience] [Self-identity view]


Our Roots in the Thai Forest Tradition, Session 13: Khandavimutti and Samangidhamma – Jan. 22, 2014

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[Session] Reading: Khandhavimutti and Samangidhamma by Ajahn Mun, translated by Ajahn Paññavaḍḍho, p. 29-40. Read by Ajahn Pesalo.

Alternative translations: Bhikkhu Khemasanto, Ajahn Thanissaro.


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1. “Why is sañña often translated as perception?” Answered by Ajahn Pasanno. [Perception] [Translation] // [Thai] [Recollection] [Aggregates]

Sutta: MN 43.5 Mahāvedalla Sutta: Conjoined not disjoined.


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2. “Have you heard of sañña and saṅkhara being translated as short-term and long-term memory?” Answered by Ajahn Pasanno. [Perception] [Volitional formations] [Translation]


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3. “Do we have a copy of Khandhavimutti and Samangidhamma in Thai?” Answered by Ajahn Pasanno. [Ajahn Mun] [Thai] [Artistic expression]

Note: Ajahn Ṭhānissaro has published an edition of Khandhavimutti and Samangidhamma which includes the poem in Thai, but it does not appear to be available online.


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4. “What does “the longing for the good is the cause of the trouble” mean?” Answered by Ajahn Pasanno. [Ajahn Mun] [Craving] [Skillful qualities] [Right Effort] // [Eightfold Path] [Aggregates] [Liberation] [Self-identity view] [Virtue] [Relinquishment] [Jhāna] [Ignorance] [Cause of Suffering]

Story: Sixth Patriarch Sutra: “No mirror, no dust.”

Recollection: Ajahn Chah taught you could grasp at either samut (the conventional) or vimut (the transcendent). [Ajahn Chah] [Conventions] [Unconditioned] [Clinging] [Discernment]


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5. Comment: This reminds me of the phrase “possessing goodness.” [Self-identity view] [Virtue]

Response by Ajahn Pasanno: “The relinquishment doesn’t negate the need for cultivation of goodness.” [Conceit] [Right Effort] [Relinquishment]


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6. “Is this similar to the Buddha’s teaching to let go of the path?” Answered by Ajahn Pasanno. [Eightfold Path] [Relinquishment] // [Ajahn Chah] [Non-identification] [Right Effort] [Ajahn Mun] [Thai]

Sutta: SN 1.1 Oghataraṇa: Crossing the Flood.


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7. Recollection: Ajahn Pasanno describes Ajahn Mun’s skillful use of language. Recounted by Ajahn Pasanno. [Ajahn Mun ] [Thai] [Language] [Artistic expression] [Teaching Dhamma]

Reference: Venerable Ācariya Mun Bhūridatta Thera: A Spiritual Biography by Ajahn Mahā Boowa [Fierce/direct teaching]

Reference: Regarding the photo in Abhayagiri’s Dhamma Hall: “This is the most warm and fuzzy picture of Ajahn Mun.”
Photograph of Ajahn Mun


Our Roots in the Thai Forest Tradition, Session 14: Visions of a Samaṇa – Jan. 25, 2014

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[Session] Reading: “Visions of a Samaṇa” from Samaṇa by Ajahn Mahā Boowa pp. 11-12, 16-17, 18-25. Read by Ajahn Ṭhitapañño. Translated by Ajahn Ṭhānissaro.


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1. Brief biography of Ajahn Mahā Boowa. Teaching by Ajahn Ṭhitapañño. [Ajahn Mahā Boowa]


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2. Ajahn Pasanno describes the title “Luang Ta.” [Monastic titles] [Older monks] // [Ajahn Mahā Boowa] [Fierce/direct teaching] [Thai]


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3. “When Luang Ta Mahā Boowa says he’s looking for a sign or vision, what does he mean by that?” Answered by Ajahn Pasanno. [Ajahn Mahā Boowa] [Nimitta] [Deva] // [Culture/Thailand] [Culture/West] [Dreams] [Determination]

Story: Ajahn Tiradhammo asks Ajahn Chah what event convinced him that he was on the path to liberation. [Ajahn Tiradhammo] [Ajahn Chah] [Dhamma books] [History/Thai Buddhism] [Liberation]


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4. “Did any of the Western monks go to Ajahn Chah to ask about their dreams?” Answered by Ajahn Pasanno. [Ajahn Chah] [Dreams] // [Ajahn Pasanno]


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5. “Was the biography compiled from what Luang Ta wrote or stories from his students?” Answered by Ajahn Pasanno. [Ajahn Mahā Boowa] [History/Thai Buddhism] [Dhamma books]

Story: Ajahn Mahā Boowa types Dhamma books and writes letters to practitioners. [Technology] [Teaching Dhamma]


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6. “Do you have any information about what the Level 3 Pāli includes?” Answered by Ajahn Pasanno. [Education] [Pāli] [History/Thai Buddhism] // [Ajahn Chah] [Commentaries]

Story: P.A. Payutto passes the ninth level Pāli studies as a novice. [P. A. Payutto] [Learning] [Novices] [Ordination] [Royalty]


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7. “What do monks do with [Pāli study levels]?” Answered by Ajahn Pasanno. [Education] [Pāli] [Culture/Thailand] [Study monks ] // [P. A. Payutto]

Story: Tan Chao Khun Prayoon Dhammacitto, the head of the Buddhist University in Bangkok, visits Wat Pah Nanachat. [Chao Khun Prayoon] [Learning] [Thai sects] [Wat Pah Nanachat]

Story: Ajahn Mahā Adisak, a ninth-degree Pāli scholar, spends a year at Amaravati. [Ajahn Mahā Adisak] [Amaravati] [Ajahn Sumedho]

Story: He found it difficult to translate Ajahn Amaro’s teachings to Westerners into Thai. [Ajahn Amaro] [Culture/West] [Translation] [Dhamma books]


Our Roots in the Thai Forest Tradition, Session 15: Unshakeable Peace – Jan. 26, 2014

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[Session] Reading: “Unshakeable Peace” (continued) from Collected Teachings of Ajahn Chah, pp. 453-471. Read by Ajahn Sudhīro. [Ajahn Chah]


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1. “Was Ajahn Chah talking about samādhi or stream entry when he spoke about “not going backwards”?” Answered by Ajahn Pasanno. [Concentration] [Stream entry] [Ajahn Chah]


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2. “Did Ajahn Chah tend to emphasize certain Dhammas for Westerners and for Thais?” Answered by Ajahn Pasanno. [Teaching Dhamma] [Culture/West ] [Culture/Thailand] [Ajahn Chah]


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3. “Was Ajahn Ñāṇadhammo’s experience of being pushed unusual for Western monks?” Answered by Ajahn Pasanno. [Ajahn Ñāṇadhammo] [Fierce/direct teaching] [Culture/West] [Ardency] [Ajahn Chah] [Suffering]

Jack Kornfield’s recollections of Ajahn Chah at Insight Meditation Society. Recounted by Ajahn Jotipālo. [Jack Kornfield] [Insight Meditation Society] [Meditation retreats]


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4. “Before Ajahn Chah had his stroke how many branch monasteries were there at that time?” Answered by Ajahn Pasanno. [Thai Ajahn Chah monasteries] [Ajahn Chah]


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5. “Was Ajahn Chah involved in training the abbots of those monasteries?” Answered by Ajahn Pasanno. [Thai Ajahn Chah monasteries] [Abbot] [Mentoring] [Ajahn Chah] // [Wat Tam Saeng Pet] [Wat Pah Nanachat]


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6. “Was the tradition of a monk going to another monastery in their third rains happening in Ajahn Chah’s time?” Answered by Ajahn Pasanno. [Sequence of training] [Thai Ajahn Chah monasteries] [Ajahn Chah]


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7. “Did Ajahn Chah ever have to use any especially powerful methods of pushing people away when the time came for them to go somewhere else?” Answered by Ajahn Pasanno. [Fierce/direct teaching] [Ajahn Chah] // [Respect]

Story: The unpopular branch monastery. [Wat Pah Supattaram] [Thai Ajahn Chah monasteries] [Building projects] [Abbot] [Fasting]


Our Roots in the Thai Forest Tradition, Session 16: A Higher Training – Jan. 27, 2014

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[Session] Reading: “A Higher Training” from Fighting for Freedom Within by Ajahn Wanchai pp. 25-38. Read by Ajahn Suhajjo.


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1. “All the Thai Forest Masters give very clear presentations of how they were attaining/finding peace of mind. Is there much written about how Bangkok was reacting when these Masters were saying “attainment is possible?” How were the Thai Masters answering?” Answered by Ajahn Pasanno. [Thai Forest Tradition] [Progress of insight] [Types of monks] [Liberation] // [Culture/Thailand] [Ajahn Lee Dhammadharo] [Royalty]


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2. “What were the interesting practices you used so that you would get up as soon as you woke up?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Devotion to wakefulness ] // [Mindfulness of body] [Continuity of mindfulness] [Sitter's practice]


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3. “Did Ajahn Chah talk about how to approach the nimitas?” Answered by Ajahn Pasanno. [Ajahn Chah] [Nimitta] // [Proliferation]


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4. “Could it be useful if the object is clear, stable, and peaceful and keeps coming back?” Answered by Ajahn Pasanno. [Nimitta] // [Proliferation]


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5. “With investigating sleep, it seems sleeping less is an effect from good meditation practice rather than a cause; is it because there is less proliferation?” Answered by Ajahn Pasanno. [Devotion to wakefulness] [Conditionality] [Proliferation] // [Craving not to become] [Sloth and torpor] [Habits] [Ardency] [Energy]


Our Roots in the Thai Forest Tradition, Session 17: Fearless Warrior Spirit and Blessing of a Lifetime – Jan. 28, 2014

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[Session] Reading: Chapters “Fearless Warrior Spirit” and “Blessing of a Lifetime” from Mae Chee Kaew: Her Journey to Spiritual Awakening and Enlightenment by Ajahn Dick Sīlaratano, pp. 33-49. Read by Tan Khantiko. [Mae Chee Kaew]


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1. “I am curious about ways to know if one is lying to oneself and what to do?” Answered by Ajahn Pasanno. [Truth] [Delusion] // [Suffering] [Discernment] [Bases of Success]

Recollection: Ajahn Chah said the fastest way to enlightenment is to look directly at the mind, point your finger, and say “Liar!” [Ajahn Chah] [Liberation] [Proliferation]


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2. “There are photos of Luang Ta Mahā Boowa looking very fierce and also photos of him looking very joyful, laughing, and the same with Ajahn Chah, a bit more stern I’d say. Do you think the same could be said of Ajahn Mun, not that there are photos but there could have been?” Answered by Ajahn Pasanno. [Ajahn Mahā Boowa] [Ajahn Chah] [Happiness] [Ajahn Mun] [Technology] // [Culture/Thailand]

Quote: “Those farangs, they really like teeth.” — Ajahn Chah. [Culture/West]


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3. “What about Luang Por Dune, he looks so mellow; was he ever animated?” Answered by Ajahn Pasanno. [Ajahn Dune] [Personality] // [Ajahn Pasanno] [Culture/Thailand] [Humor]

Reference: Gifts He Left Behind by Ajahn Dune.


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4. Ajahn Pasanno talks about a senior Thai Ajahn talking about his trip to the US. [Humor] // [Conditionality] [Food]


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