All questions
73 events, 411 sessions, 2917 excerpts, 164:50:43 total duration
Most common topics:
Ajahn Chah
(175)
Ajahn Pasanno
(165)
Monastic life
(141)
Mindfulness of breathing
(134)
Suffering
(96)
Proliferation
(94)
Happiness
(88)
Not-self
(85)
Death
(74)
Self-identity view
(74)
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1. “I recall hearing about some aspects of the korwat at Upāsikā Kee’s center, do you know any of those particular details?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Protocols] // [Medicinal requisites] [Vegetarianism]
2. “Was it a women only center or separated between men and women?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Women in Buddhism]
3. “Do you think all those rules were written down like Ajahn Chah regulations?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Protocols] [Ajahn Chah] // [Wat Pah Pong]
4. “Did she have any well-known disciples that went on to do other things?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon]
5. “It’s interesting with vegetarianism, some follow that and there are others that don’t?” Answered by Ajahn Pasanno. [Vegetarianism] [Buddha/Biography] [Ajahn Mun] [Ajahn Gunha] [Upāsikā Kee Nanayon] // [Protocols]
6. “Do you think the vegetarian choice at certain centers and monasteries relates to different temperaments or personalities?” Answered by Ajahn Pasanno. [Vegetarianism] [Personality] // [Ajahn Gunha] [Simplicity] [Killing] [Wat Pah Nanachat]
Comment by Ajahn Cunda: At Abhayagiri when people ask, we tell them we prefer vegetarian. [Abhayagiri]
7. “My guess is they were not smoking at Upāsikā Kee’s, is that right?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Smoking] // [Health care]
8. “When she is talking about the mind at normalcy, her description is having the meditation object always at least in the background, constantly in awareness, being aware of the mind-state and also doing whatever you are doing, walking, washing dishes etc. Her emphasis is on cultivating it so this is something that you would be doing twenty-four hours a day. When Ajahn Chah spoke of normalcy of the mind, did he describe it in the same way?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Continuity of mindfulness] [Mindfulness of mind] [Ajahn Chah] // [Discernment] [Happiness] [Unification]
9. Comment: She talks about within this state of normalcy constantly contemplating the three characteristics of all phenomena occurring in awareness. To me that sounds like juggling a bunch of things! [Upāsikā Kee Nanayon] [Continuity of mindfulness] [Conditionality]
Response by Ajahn Pasanno. [Discernment]
10. Comment: So the ability to hold the meditation object, go through your daily routines, keep an eye on the mind tone, and watch the stress flavor of all arising phenomenon seems like a fairly advanced practice state to arrive at and maintain twenty-four hours a day. [Continuity of mindfulness ] [Everyday life] [Mindfulness of mind] [Suffering]
Response by Ajahn Pasanno: It’s a great option if you don’t want to suffer. [Cessation of Suffering] [Happiness]
11. “She talks about making a story out of denying your defilements. Does the story of having fun denying your defilements come from that space of dwelling in that state of continuous mindfulness, or does continuous mindfulness come about from going through the suffering of forcing yourself not to enjoy anything?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Unwholesome Roots] [Continuity of mindfulness] [Conditionality] // [Discernment]
Quote: “Relinquishment isn’t so much a giving up something that we have but enjoying the non-moving to get or trying to make.” [Relinquishment] [Cessation of Suffering] [Non-identification]
Simile: Learning to drive or walk. — Ajahn Kaccāna. [Similes]
12. “What do you mean when you say try something and note “it’s not working” or “it is working?” How do you know it’s not just another defilement sneaking in and saying “this isn’t working?”” Answered by Ajahn Pasanno. [Right Effort] [Unwholesome Roots] // [Clear comprehension] [Happiness] [Habits]
13. “Is that where when one isn’t meditating per se but where virtue would come in to inform whether we have slipped or not?” Answered by Ajahn Pasanno. [Virtue] // [Upāsikā Kee Nanayon] [Ajahn Chah] [Conscience and prudence] [Similes] [Spiritual friendship]
Quote: “The defilements have their wisdom also.” — Ajahn Chah. [Unwholesome Roots] [Discernment] [Delusion]
14. “She talks about virtue being the other hand of discernment in the meditation experience, and whenever discernment discerns stress, virtue is what lets go of the cause of stress, that virtue does the disbanding of it. Is virtue an unusual word to use there?” Answered by Ajahn Pasanno. [Upāsikā Kee Nanayon] [Virtue] [Discernment] [Cessation of Suffering] [Dispassion] // [Pāli] [Conscience and prudence] [Ajahn Chah]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 14: Many levels of sīla. [Commentaries] [Eightfold Path]
15. “When the habit pattern of defilement is so strong, and even with the mind seeing the suffering, still the mind says, “I’m not going to give that up,” do you have any suggestions for softening that, for working with that?” Answered by Ajahn Pasanno. [Habits] [Unwholesome Roots] [Clinging]
Response by Ajahn Pasanno: “No, just keep suffering.” [Suffering]
16. Comment by Ajahn Jotipālo: In this talk, Upāsikā Kee goes through dependent origination and emphasizes catching it at sense-contact. I’ve always been taught that it’s feeling where you can break it. [Upāsikā Kee Nanayon] [Dependent origination] [Contact] [Mindfulness of feeling]
Response by Ajahn Pasanno. [Desire] [Mindfulness] [Investigation of states]
17. “You were talking about the positive aspect of relinquishment, and that’s what will motivate giving up, that positive aspect of giving up and letting go. When it’s painful giving up and you give up, you can say, ‘Wait, I’m just focusing on the negative aspect of giving up, I need to switch my mind to the benefits of relinquishment?’” Answered by Ajahn Pasanno. [Relinquishment] [Suffering] [Appropriate attention] // [Self-identity view] [Clinging] [Humor] [Humility]
1. “What became of Venerable Araññabho?” Answered by Ajahn Pasanno. [Disrobing] [Chithurst]
2. “Did Venerable Araññabho stay at Wat Pah Nanachat?” Answered by Ajahn Pasanno. [Wat Pah Nanachat] [Wat Pah Pong]
3. “How long did Venerable Varapañño spend in robes?” Answered by Ajahn Pasanno. [Paul Breiter] [Disrobing] // [Wat Pah Nanachat] [Ajahn Chah] [Wat Pah Pong]
Story: “I need a lawyer!”
Comment by Ajahn Pesalo: Even living for years in close proximity to Ajahn Chah isn’t enough to guarantee people will remain in robes.
Response by Ajahn Pasanno.
4. “How do monks treat intestinal worms?” Answered by Ajahn Pasanno. [Monastic life] [Health care] [Sickness] [Killing]
5. “Was there much coming and going between Wat Pah Pong and Wat Pah Nanachat?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Wat Pah Nanachat]
1. “Did you participate in massage sessions with senior monks besides Luang Por Chah?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Upatakh]
2. “How does one incline the mind towards recollecting one’s own good actions?” Answered by Ajahn Pasanno. [Recollection/Virtue ] [Merit] [Aversion] [Gladdening the mind] // [Emotion] [Feeling] [Kamma] [Investigation of states] [Vajrayāna]
1. “Can you reflect upon Ajahn Lee’s positive approach to the nutriments?” Answered by Ajahn Pasanno. [Ajahn Lee Dhammadharo] [Nutriment] [Sutta]
2. “Which of the three unwholesome roots is most prominent when the mind is lazy?” Answered by Ajahn Pasanno. [Energy] [Unwholesome Roots] [Sloth and torpor] // [Delusion]
1. “Is bhavataṇhā both the desire to exist and the desire to be a certain way?” Answered by Ajahn Pasanno. [Becoming] // [Self-identity view]
2. “Is vibhavataṇhā the thought, “I am this way and I don’t want to be this way?”” Answered by Ajahn Pasanno. [Craving not to become]
3. “How do the kilesas relate to the concept of the shadow?” Answered by Ajahn Pasanno. [Western psychology] [Unwholesome Roots] // [Characteristics of existence] [Self-identity view] [Mae Chee Kaew]
4. “I seem to make a virtue of laziness and don’t quite believe the teachings about doing without food and sleep. Do you have any advice for me?” Answered by Ajahn Pasanno. [Sloth and torpor] [Ascetic practices] // [Skillful qualities] [Unskillful qualities]
5. “Could say more about seeing the unwholesomeness or shadow?” Answered by Ajahn Pasanno. [Unwholesome Roots] // [Mindfulness] [Idealism] [Delusion]
6. Comment: There can be this view that the enlightened mind doesn’t have any thoughts or defilements. It’s just perfectly clear and stable and there’s nothing going on. [Liberation] [Directed thought and evaluation] [Unwholesome Roots] [Concentration]
Response by Ajahn Pasanno: Clear and stable and nothing going on are two different things.
Follow-up: “Does the enlightened mind not have any unwholesome thoughts or does it just not pick up unwholesome thoughts?” [Unskillful qualities] [Proliferation] [Clinging] [Cause of Suffering]
Story: A palmist looks at Ajahn Chah’s hands. [Ajahn Chah] [Aversion] [Personality]
9. A retreatant expresses appreciation for the concept of non-stickiness. [Gratitude] [Release] [Nibbāna]
Response by Ajahn Pasanno. [Idealism] [Thai Forest Tradition] [Personality] [Mae Chee Kaew] [Language]
11. “Ajahn Chah distinguished between the peaceful mind and the mind that has appeased the kilesas. But when the kilesas are present, is it useful to be peaceful about them?” Answered by Ajahn Pasanno. [Ajahn Chah] [Concentration] [Unwholesome Roots] [Tranquility] // [Suffering] [Delusion]
12. A retreatant expresses appreciation for Upāsikā Kee Nanayon’s exhortation to be honest with ourselves. [Unwholesome Roots] [Upāsikā Kee Nanayon] [Truth] [Gratitude]
“You can lie to the entire world if you like, but you must never lie to yourself.” – Mae Chee Kaew: Her Journey to Spiritual Awakening and Enlightenment by Ajahn Dick Sīlaratano, p. 235. [Mae Chee Kaew] [False speech]
Response by Ajahn Pasanno. [Self-identity view] [Culture/West]
13. “Can you recommend any practices to develop honesty with ourselves?” Answered by Ajahn Pasanno. [Truth] [Delusion] // [Unwholesome Roots] [Direct experience]
Quote: “You can’t take yourself too seriously. That’s really deadly.” [Humor] [Self-identity view]
Quote: “Do we have to sweep all of this?” “No, just sweep what’s in front of your broom.” [Wat Pah Nanachat] [Ajahn Pasanno] [Cleanliness]
1. “Could you describe ways to work with delighting and wanting around the pleasure of food?” Answered by Ajahn Pasanno. [Food ] [Craving] [Happiness] [Unattractiveness] [Disenchantment] // [Elements] [Mindfulness of body] [Clinging] [Impermanence] [Dependent origination]
Sutta: AN 5.208: The benefits of chewing toothwoods. [Cleanliness]
2. “How should we relate to the Buddha’s statement that sensual pleasure is to be feared?” Answered by Ajahn Pasanno. [Sensual desire] [Sense bases] [Fear] // [Culture/West] [Guilt/shame/inadequacy]
Sutta: MN 66.19: Sensual pleasure is to be feared.
3. “Could you reflect on how Ajahn Buddhadāsa portrays mindfulness and ignorance as opposites?” Answered by Ajahn Pasanno. [Ajahn Buddhadāsa] [Mindfulness] [Ignorance] // [Dependent origination]
4. “Could you say more about the positive causal process that is the opposite of paticcasamuppāda?” Answered by Ajahn Pasanno. [Dependent origination] [Conditionality] [Mindfulness] // [Skillful qualities] [Right Mindfulness] [Factors of Awakening]
Sutta: SN 12.23 Upanisa: Dukkha is a cause for faith. [Suffering] [Faith]
Sutta: AN 10.61 Avijjā: The Five Hindrances are a cause for ignorance. [Hindrances] [Ignorance]
5. “When I look at neutral objects, dullness often arises. Is this suffering?” Answered by Ajahn Pasanno. [Feeling] [Contact] [Sloth and torpor] [Unskillful qualities] [Suffering] // [Craving not to become] [Delusion] [Ignorance] [Mindfulness] [Clear comprehension]
Comment by Ajahn Jotipālo: Lack of desire is not enlightenment. [Desire] [Liberation]
3. “Was there a time in Thai history when meditation was a routine part of childhood education?” Answered by Ajahn Pasanno. [History/Thai Buddhism] [Children] [Education] [Meditation] // [Three Refuges] [Chanting] [Right View]
Reflection: Ajahn Liem’s mother and sister were nuns with similar demeanor. [Ajahn Liem] [Family] [Mae Chee] [Wat Pah Pong] [Personality]
6. “Is Ajahn Liem continuing to take care of his health?” Answered by Ajahn Pasanno. [Ajahn Liem] [Health] // [Medicinal requisites] [Food] [Health care]
7. “Does Ajahn Liem attend morning and evening pūjā?” Answered by Ajahn Pasanno. [Ajahn Liem] [Pūjā] // [Culture/Thailand] [Wat Pah Pong]
Story: Ajahn Liem silently walks around and looks at the monks during morning pūjā. Told by Ajahn Ñāṇiko.
Follow-up: “Did Ajahn Chah go to morning and evening pūjā?” [Ajahn Chah]
Follow-up: “In the early years of Wat Ban Tad, was it always practice on your own?” [Wat Pah Ban Tat] [Thai sects] [Ajahn Tongrat] [Ajahn Baen]
Story: Too many monks skip pūjā to massage Ajahn Liem. Told by Ajahn Ñāṇiko. [Upatakh]
Recollections: Bhante Gunaratana comes to morning pūjā early. Recounted by Ajahn Jotipālo and Beth Steff. [Bhante Gunaratana]
6. “Were there short periods of time when you lived with Luang Por Koon?” Answered by Ajahn Pasanno. [Ajahn Koon (Na Pho)] [Ajahn Pasanno] // [Wat Keuan] [Ajahn Puriso]
3. “Do you have any advice for monks taking on additional practices (āditthanas)?” Answered by Ajahn Pasanno. [Ajahn Chah] [Determination] [Ascetic practices ] // [Appropriate attention] [Virtue] [Sense restraint] [Unwholesome Roots] [Middle Path]
4. “What is the distinction Chao Khun Upāli makes between lokuttara discernment and higher discernment?” Answered by Ajahn Pasanno. [Chao Khun Upāli] [Discernment] [Impermanence] [Aggregates] [Suffering] [Cause of Suffering] // [Commentaries] [Ajahn Chah] [Study monks]
5. “What is the difference between abandoning craving and realizing the abandoning of craving?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Impermanence] [Aggregates] [Cause of Suffering] [Cessation of Suffering] // [Commentaries] [Doubt] [Relinquishment] [Concentration] [Gladdening the mind] [Desire] [Becoming] [Non-return] [Right View]
Sutta: SN 56.11.6 Dhammacakkappavattana Sutta. [Four Noble Truths]
Sutta: AN 9.36 Jhāna Sutta: Passion for Dhamma leads to non-return. [Dhamma] [Rapture]
Sutta: MN 121 Cūḷa Suññatā Sutta: The Shorter Discourse on Emptiness [Emptiness]
Quote: “The characteristic of cessation is not just ending something and annihilating [it], but it’s being willing and able to stop. The nature of the mind is that it doesn’t like to stop. And it’s [through] that not stopping that we keep creating that sense of me.” — Ajahn Pasanno. [Cessation] [Nature of mind] [Self-identity view]
6. “How many Somdets and Chao Khuns are there at any given time?” Answered by Ajahn Pasanno. [History/Thai Buddhism] [Monastic titles] [Chao Khun] // [Ajahn Sumedho] [Ajahn Liem]
7. “What’s the Thai for ‘Supreme Patriarch’?” Answered by Ajahn Pasanno. [Thai] [Monastic titles]
4. “How do you balance Ajahn Chah’s instruction to put away the books with the desire to study and understand the teachings?” Answered by Ajahn Pasanno. [Ajahn Chah] [Learning] [Sutta] [Study monks] // [Culture/West] [Faith] [Doubt]
5. “Did Ajahn Chah ever tell a student to study?” Answered by Ajahn Pasanno. [Ajahn Chah] [Learning ] // [Eightfold Path] [Study monks] [Practicing in accordance with Dhamma]
Quote: “These are not absolute statements. When Ajahn Chah says something, he’s pointing. He just doesn’t work that way. And we take it as an absolute.” [Teaching Dhamma] [Proliferation]
Story: Ajahn Chah monks who became study monks. [Ajahn Bunjong] [Ajahn Mahā In]
6. “Ajahn Chah and other Thai Ajahns emphasize this quality of steady practice. Ajahn Chah showed this was the way to solve the dilemma of desire being both the root of all suffering and a necessary ingredient to being able to practice at all. … It seems the main obstacle to achieving steady practice is the variability of that part of my awareness that is supervising what is going on. … How does one cultivate self-supervision?” Answered by Ajahn Pasanno. [Ajahn Chah] [Desire] [Self-reliance] [Postures] [Continuity of mindfulness ] // [Mindfulness of body ] [Ajahn Pasanno] [Mindfulness of breathing]
Quote: “The body is like a mirror for the different moods and state of the mind as we’re experiencing things.” [Similes] [Mindfulness of mind]
Follow-up: “I try to practice body awareness when my mind is being supervised. …” [Long-term practice] [Ajahn Sucitto]
Sutta: MN 10 Satipaṭṭhāna Sutta [Right Mindfulness]
2. Comment about the purpose and function of the path. Contributed by Ajahn Kaccāna. [Eightfold Path] [Cessation of Suffering] [Concentration] [Discernment]
Responses by Ajahn Ñāṇiko and Ajahn Pasanno. [Right View] [Relinquishment] [Self-identity view]
5. “How does one work with dullness and drowsiness in sitting meditation?” Answered by Ajahn Pasanno. [Sloth and torpor] [Posture/Sitting] // [Hindrances] [Ajahn Buddhadāsa] [Ajahn Chah] [Posture/Walking] [Culture/Natural environment] [Posture/Standing] [Continuity of mindfulness]
Sutta: AN 7.58 Capala Sutta: “Are you nodding, Moggallāna?” [Great disciples]
Story: Ajahn Pasanno walks in the forest without a flashlight to dispel drowsiness. [Ajahn Pasanno] [Dtao Dum] [Devotion to wakefulness]
4. “Where is Wat Buridat?” Answered by Ajahn Pasanno and Ajahn Pesalo. [Wat Buridat] // [Ajahn Suwat] [Wat Metta] [Ajahn Ṭhānissaro] [Insight Meditation Society]
5. “Did Ajahn Mahā Boowa always praise the dhutaṅga practices?” Answered by Ajahn Pasanno. [Ascetic practices] [Ajahn Mahā Boowa] [Ajahn Mun] // [Incontrovertible practices]
Story: Ajahn Mun tells Ajahn Mahā Boowa to stop sweeping when he is sick with malaria. [Sickness] [Ardency] [Attachment to precepts and practices]
Story: Ajahn Mahā Boowa takes on the dtok bhat practice, but Ajahn Mun puts food in his bowl. Told by Ajahn Kaccāna. [Almsfood] [Conceit]
Story: Ajahn Pasanno meets a monk who didn’t need to sleep. [Devotion to wakefulness] [Sense restraint] [Concentration]
Story: Pa Auk Sayadaw didn’t sleep during a Rains Retreat. [Pa Auk Sayadaw]
3. “Did the pakow who accompanied Ajahn Chah to the cremation ground ever ordain?” Answered by Ajahn Pasanno. [Ajahn Chah] [Postulants]
5. “Are the boundaries between Dhammayut and Mahanikai breaking down?” Answered by Ajahn Pasanno. [Thai sects] [Thai Forest Tradition] // [Vinaya]
1. “Is samwat a Thai word for saṃvega?” Answered by Ajahn Pasanno. [Thai] [Spiritual urgency]
2. “How common is burial as opposed to cremation in Thailand?” Answered by Ajahn Pasanno. [Culture/Thailand] [Funerals ] // [Death] [Suicide] [Ghost] [Rebirth]
Story: A person killed by a gunshot wound doesn’t realize that he is dead.
3. “Why are dead children buried?” Answered by Ajahn Pasanno. [Death] [Children] [Culture/Thailand] [Funerals]
4. “When and why did Ajahn Chah talk about his past?” Answered by Ajahn Pasanno. [Ajahn Chah] [Teaching Dhamma] // [Stories]
5. “Did Ajahn Chah say, “I’m such a good teacher because I had so many defilements?”” Answered by Ajahn Pasanno. [Ajahn Chah] [Teaching Dhamma] [Unwholesome Roots]
Story: Ajahn Chah explains that he had a lot of defilements to work with. [Ajahn Vīradhammo]
6. “Did Ajahn Chah use asubha practice during his battle with lust?” Answered by Ajahn Pasanno. [Ajahn Chah] [Sensual desire] [Unattractiveness] // [Ajahn Pasanno] [Impermanence] [Patience] [Conditionality]
Reference: Stillness Flowing by Ajahn Jayasaro, p. 81.
3. Ajahn Anan’s deference to Luang Por Chah. Recollection by Ajahn Jotipālo. [Ajahn Anan] [Ajahn Chah] [Respect for elders]
Response by Ajahn Pasanno.
5. “It seems unusual for a monk to talk about his meditative attainments. Is this unusual or frowned upon?” Answered by Ajahn Pasanno. [Monastic life] [Stages of awakening]
6. “Did Ajahn Piak and Ajahn Anan leave Wat Pah Pong together to found Wat Fah Krahm?” Answered by Ajahn Pasanno. [Ajahn Piak] [Ajahn Anan] [Wat Pah Pong] [Wat Fah Krahm] // [Ajahn Dtun] [History/Thai Buddhism] [Sequence of training]
7. “Is this the monastery near the airport?” Answered by Ajahn Pasanno. [Wat Fah Krahm]
8. “When Ajahn Anan left for Rayong, had Ajahn Dtun already left?” Answered by Ajahn Pasanno. [Ajahn Anan] [Ajahn Dtun]
9. “How long was Ajahn Anan at Wat Fah Krahm?” Answered by Ajahn Pasanno. [Ajahn Anan] [Wat Fah Krahm]
10. “How can we interest the mind in the recollection of death?” Answered by Ajahn Pasanno. [Recollection/Death] [Desire] // [Mindfulness of breathing] [Sickness] [Death] [Poo Jum Gom] [Mindfulness of body] [Spiritual urgency]
11. “Is recollection of death useful for laypeople?” Answered by Ajahn Pasanno. [Recollection/Death] [Lay life] // [Human]
12. Comment by Ajahn Ñāṇiko: There is a belief that contemplating death can call death to you. [Recollection/Death] [Death] // [Fear]
Response by Ajahn Pasanno.
13. “How do I keep the mind from proliferating about what happens after death?” Answered by Ajahn Pasanno. [Recollection/Death] [Rebirth] [Proliferation] // [Progress of insight]
14. “If you don’t think you will reach Nibbāna in this life, did Ajahn Chah advise a place to aspire for rebirth in?” Answered by Ajahn Pasanno. [Ajahn Anan] [Pure Land] [Ajahn Dtun] [Death] [Nibbāna] [Rebirth] [Buddha] [Ajahn Chah] // [Culture/Thailand] [Merit] [Fierce/direct teaching]
Sutta: AN 3.136 Uppādā Sutta: “Whether Tathāgatās appear in the world or not …” [Characteristics of existence]
15. Discussion about faith followers and Dhamma followers. [Stream entry] [Stages of awakening] [Death] [Sutta]
Response by Ajahn Pasanno. [Not-self] [Concentration] [Recollection/Death]
Reference: Collected Teachings of Ajahn Chah, pp. 441-445: Ajahn Chah comes down Pu Pek Mountain and nothing is the same. [Ajahn Chah]
Response by Ajahn Cunda. [Ajahn Amaro]
16. Comment: Comments about bringing death contemplation into the present moment. [Recollection/Death] [Present moment awareness] [Rebirth]
Response by Ajahn Pasanno. [Vajrayāna]
1. “Did you live with Ajahn Mahā Som?” Answered by Ajahn Pasanno. [Ajahn Pasanno]
3. “Which monastery is Wat Keuan?” Answered by Ajahn Pasanno. [Wat Keuan] [Environment] // [Almsround]
4. “What is the town across from Wat Keuan?” Answered by Ajahn Pasanno. [Wat Keuan] // [Ajahn Puriso]
5. “Did you think of relocating Wat Pah Nanachat to Wat Keuan?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Wat Pah Nanachat] [Wat Keuan] // [Seclusion] [Ajahn Puriso] [Deva]
Story: Ajahn Chah asks Ajahn Pasanno to take over as abbot of Wat Pah Nanachat. [Ajahn Chah] [Abbot]
Story: Supporters offer Ajahn Pasanno several properties to start monasteries, but he passes them to others. [Generosity] [Culture/Natural environment] [Ajahn Gavesako] [Ajahn Liem] [Environment]
6. “You were offered a cornfield in Ohio? What year was that?” Answered by Ajahn Pasanno. [Generosity] [Ajahn Pasanno]
7. “Do foreigners still go to Wat Keuan?” Answered by Ajahn Pasanno. [Wat Keuan] [Ajahn Boon Choo] // [Personality] [Ajahn Liem] [Seclusion]
8. “Did Ajahn Boon Choo go to Europe?” Answered by Ajahn Pasanno. [Ajahn Boon Choo] // [Thai sects] [Personality]
10. “Did Luang Por Liem ask Luang Por Boon Choo to stay back when Luang Por Chah became ill?” Answered by Ajahn Pasanno. [Ajahn Liem] [Ajahn Boon Choo] [Wat Pah Pong] [Ajahn Chah] [Sickness] // [Wat Pahk Kut Wai] [Wat Pah Nanachat] [Geography/Thailand]
Story: Karaoke bars spring up around Wat Pahk Kut Wai. [Seclusion]
12. “If you had moved Wat Pah Nanachat to Wat Keuan, would you have left Thailand?” Answered by Ajahn Pasanno. [Wat Pah Nanachat] [Wat Keuan] [Ajahn Pasanno]
Quote: “I had one plan and the devas had a different one.” [Deva]
Sutta: DN 16.6.15: Mahāparinibbāna Sutta [Buddha/Biography] [Great disciples]
13. “What happened to Ajahn Puriso?” Answered by Ajahn Pasanno. [Ajahn Puriso] [Disrobing] // [Translation] [Dhamma books] [P. A. Payutto]
1. “Is it rare for someone to master samādhi before developing wisdom?” Answered by Ajahn Pasanno. [Concentration] [Discernment] [Ajahn Piak]
2. “Would you be willing to talk about the difference between mindfulness, bare knowing, and the one who knows?” Answered by Ajahn Pasanno. [Mindfulness ] [Direct experience] [Knowing itself] // [Buddha] [Clear comprehension] [Thai] [Discernment] [Ardency] [Seclusion] [Cessation of Suffering]
Sutta: MN 10: Satipaṭṭhāna Sutta
3. “Could constant movement like Luang Por Teean’s technique be useful for drowsiness?” Answered by Ajahn Pasanno. [Sloth and torpor] [Ajahn Teean] [Movement meditation] // [Continuity of mindfulness]
5. Ajahn Jotipālo tells about Luang Por Teean’s technique at Wat Pah Nanachat. [Ajahn Teean] [Movement meditation] [Wat Pah Nanachat]
Response by Ajahn Pasanno: “It isn’t a method that’s going to work. It’s how you apply and use it and become skilled with it.”
6. “Could the Ajahn Teean technique work for restlessness?” Answered by Ajahn Pasanno. [Ajahn Teean] [Movement meditation] [Restlessness and worry]
Quote: “There’s no such thing as the Ajahn Chah method of meditation.” [Ajahn Chah] [Meditation/Techniques] [Right Effort] [Mindfulness of mind]
7. “Did Ajahn Chah speak about pāramī?” Answered by Ajahn Pasanno. [Ajahn Chah] [Perfections] // [Culture/Thailand]
9. “Did you use the method of balancing a needle between your thumbs?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Meditation/Techniques]
10. “What if your problem is restlessness?” Answered by Ajahn Pasanno. [Restlessness and worry] // [Tranquility] [Mindfulness of breathing] [Energy]
11. “What is a reasonable amount of time to try out a new method?” Answered by Ajahn Pasanno and Ajahn Jotipālo. [Ajahn Chah] [Meditation/Techniques] // [Personality] [Patience]
1. “Did Ajahn Teean learn his method from someone else?” Answered by Ajahn Pasanno. [Ajahn Teean] [Movement meditation]
2. “Did Ajahn Teean have contact with Ajahn Chah?” Answered by Ajahn Pasanno. [Ajahn Teean] [Ajahn Chah] // [Ajahn Mun] [Geography/Thailand]
4. “Does Luang Por Teean have disciples who are still alive?” Answered by Ajahn Pasanno. [Ajahn Teean]
5. “Questions about a translated book by a Luang Por Teean disciple.” Answered by Ajahn Pasanno. [Ajahn Teean]
6. “Do you know Venerable Nirodha who translated this book?” Answered by Ajahn Pasanno. [Ajahn Teean] [Dhamma books] [Translation] [Ajahn Pasanno]
7. “Why did older men ordain as pakows and follow Ajahn Chah on tudong?” Answered by Ajahn Pasanno. [Older monks] [Postulants] [Ajahn Chah] [Tudong] // [Culture/Thailand] [Food] [Almsfood]
8. “Is it common for older men to ordain?” Answered by Ajahn Pasanno. [Older monks] // [Postulants] [Association with people of integrity]
9. “How long would such pakows ordain?” Answered by Ajahn Pasanno. [Older monks] [Postulants] // [Amaravati] [Dhammapala]
10. “Was Luang Por Teean a forest teacher? Dhammayut or Mahanikai?” Answered by Ajahn Pasanno. [Ajahn Teean] [Forest versus city monks] [Thai sects]
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