All questions
66 events, 380 sessions, 2744 excerpts, 155:03:16 total duration
Most common topics:
Ajahn Chah
(159)
Ajahn Pasanno
(155)
Monastic life
(132)
Mindfulness of breathing
(128)
Suffering
(90)
Happiness
(87)
Proliferation
(86)
Not-self
(79)
Death
(71)
Goodwill
(71)
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1. “Did you walk from Mendocino?” Answered by Ajahn Pasanno. [Tudong]
2. “What is the function of a layperson who accompanies a monk on tudong?” Answered by Ajahn Pasanno. [Lay life] [Tudong] // [Sequence of training] [Abhayagiri] [Eight Precepts] [Culture/Thailand] [Ajahn Chah]
Quote: “People who ordain quickly disrobe quickly.” — Ajahn Chah. [Ordination] [Disrobing]
Story: Founding of Pacific Hermitage. [Pacific Hermitage] [Almsround] [Almsfood]
3. Comment: Living on faith increases your potential anxiety level. I came to Buddhism thinking this would settle my life, but I realize that being open, aware, and sensitive to the world keeps bringing me new challenges. [Faith] [Restlessness and worry] [Everyday life] [Conscience and prudence] [Tudong]
Sutta: Dhp 244-245: Life is easy for for one without shame. [Conceit] [Virtue]
Response by Ajahn Pasanno: “You get more than what you bargained for.” [Happiness] [Culture/West] [Communal harmony] [Trust] [Concentration] [Ardency] [Energy] [Discernment] [Guilt/shame/inadequacy] [Right Effort]
Sutta: AN 11.1: Virtue leads to non-remorse and samādhi.
4. “Can the practice be used in a punitive or punishing way?” Answered by Ajahn Pasanno. [Guilt/shame/inadequacy] // [Culture/West] [Habits] [Clear comprehension] [Craving not to become]
Quote: “Having a human mind...it’s amazing how perverse it can be sometimes.” [Human] [Unwholesome Roots]
Story: Ajahn Pasanno can’t translate guilt into Thai. [Ajahn Pasanno] [Translation] [Culture/Thailand] [Suffering]
Quote: “All you need to do is create a cage of mindfulness around [unskillful habits].” — Ajahn Chah. [Ajahn Chah] [Sense restraint] [Mindfulness] [Unskillful qualities] [Similes]
Follow-up: “What about letting the tiger go instead of keeping it in a cage?”
Follow-up: “What about the case when one feels one is the tiger trapped in a metaphorical cage. How to escape?” [Liberation] [Perception] [Self-identity view] [Spiritual friendship]
5. “If sati or mindfulness is the cage, what is the use of samatha?” Answered by Ajahn Pasanno. [Similes] [Mindfulness] [Calming meditation] [Concentration] [Unwholesome Roots] // [Tranquility] [Discernment] [Relinquishment]
6. “Could you tell of your personal experience with a tiger?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Animal] [Tudong]
Story: Ajahn Pasanno hears and smells a tiger while doing walking meditation. [Dtao Dum] [Culture/Natural environment] [Posture/Walking] [Fear] [Death] [Impermanence] [Mindfulness] [Clear comprehension]
Sutta: MN 4: Fear and Dread
7. “Is there a distinction between the awareness and the naming? Does naming bring intellect or self into play? Is confusion the nagging sense of self or self-consciousness?” Answered by Ajahn Pasanno. [Knowing itself] [Perception] [Noting] [Self-identity view] [Delusion] // [Investigation of states] [Proliferation] [Relinquishment] [Equanimity] [Doubt] [Mindfulness of body] [Continuity of mindfulness]
8. “In the trio of attraction, aversion, and confusion, what does confusion mean?” Answered by Ajahn Pasanno. [Unwholesome Roots] [Delusion]
9. “I have an internal voice that’s concerned whether I’m doing it right; if I’m not doing it right, then I won’t get where I want to go. Is this delusion?” Answered by Ajahn Pasanno. [Eightfold Path] [Perfectionism] [Delusion] // [Suffering] [Fear] [Mindfulness of body] [Volitional formations]
10. “For Lent, I practiced metta every day for six weeks for a person who I was very angry at. By the end of Lent, I was even more angry. Could you speak to this?” Answered by Ajahn Pasanno. [Goodwill] [Aversion] [Christianity] // [Right Effort] [Discernment] [Unwholesome Roots] [Relinquishment] [Self-identity view] [Clinging]
Quote: “If the kilesa (defilements) come at you high, then you duck, and if they come at you low, then you jump over them.” — Ajahn Tongrat. [Ajahn Tongrat]
11. “I’m curious about your pre-monastic life and specifically what led you to the monastic life.” Answered by Ajahn Pasanno. [Ajahn Pasanno ] [Monastic life/Motivation] // [Temporary ordination] [Ajahn Chah] [Wat Pah Pong]
Quote: “If you want to stay here, you have to stay at least five years.” — Ajahn Chah to Ajahn Pasanno. [Sequence of training]
12. “If I saw you and the monks walking down the streets of Fairfax, I’m not sure I would know what to do. How should I approach you?” Answered by Ajahn Pasanno. [Mutual lay/Saṅgha support] [Almsround] [Tudong] // [Almsbowl] [Almsfood] [Not handling money]
13. “To what extent is spreading the teachings part of the tudong tradition?” Answered by Ajahn Pasanno. [Teaching Dhamma] [Tudong] // [Culture/Thailand]
Vinaya: Mahāvagga 1.23: Venerable Assaji’s demeanor inspires Sariputta. [Great disciples] [Perception of a samaṇa]
Story: Ajahn Pasanno goes tudong and is asked for lottery numbers. [Ajahn Pasanno]
14. “I travelled for six weeks in Thailand and India and found that time really shifted. Having been home about two months, even with a daily meditation practice, time speeds up. How is life at the monastery versus tudong, and what do you have to say to laypeople about the speeding up of time?” Answered by Ajahn Pasanno. [Pace of life] [Culture/Thailand] [Culture/India] [Culture/West] [Tudong] [Everyday life] [Monastic life] // [Craving] [Devotional practice]
15. “Is it possible to visit the monastery?” Answered by Ajahn Pasanno. [Gratitude] [Monasteries] [Abhayagiri] // [Mutual lay/Saṅgha support]
1. “How can one enjoy meditation when one’s knees are on fire?” Answered by Ajahn Pasanno. [Meditation] [Happiness] [Pain ] // [Ajahn Pasanno] [Posture/Sitting] [Body/form] [Mindfulness of breathing] [Visualization] [Discernment]
Story: The monks at Winchester Cathedral used props during long chanting sessions. [Christianity] [Posture/Standing] [Chanting]
2. “Thank you for this morning’s talk on the recollections and faith. Could you elaborate on your point about faith and anāgamī? Has anyone been fully liberated through faith?” Answered by Ajahn Pasanno. [Faith] [Non-return] [Liberation] // [Discernment] [Energy] [Faculties] [The New Yorker] [Culture/West]
Reflection: Faith is the trigger for letting go and relinquishment. [Relinquishment]
Sutta: MN 52: Delight in the Dhamma and the third stage of liberation. [Recollection/Dhamma]
3. “Would you kindly comment on the cultivation and use in one’s Dhamma practice of one’s creative gifts, such as music, art, dance, writing, and so on?” Answered by Ajahn Pasanno. [Artistic expression ] // [Skillful qualities] [Unskillful qualities] [Self-identity view] [Culture/Thailand] [Ajahn Mun] [Blame and praise]
Story: Master Hua disapproves of Rev. Heng Sure giving his instruments away. [Master Hsuan Hua] [Rev. Heng Sure] [Teaching Dhamma]
4. “I’ve realized that I’m like a fish in aversive water and was bringing that into practice, constantly rejecting what was happening and generally losing track of my meditation object, the breath. Can you speak a bit more about attitude versus object?” Answered by Ajahn Pasanno. [Aversion] [Mindfulness of breathing] [Attitude] // [Commentaries] [Three Refuges] [Habits] [Skillful qualities] [Buddha images] [Mindfulness of body]
1. “I have very little faith in the possibility of being enlightened in this lifetime; perhaps stream entry. Is stream entry a realistic possibility for many of us if leading householder lives?” Answered by Ajahn Pasanno. [Stream entry] [Lay life] // [Purpose/meaning] [Liberation]
Sutta: SN 55.1: Unshakeable confidence and being established in virtue. [Three Refuges] [Faith] [Five Precepts] [Virtue]
Reference: The Island Chapters 16-19.
2. “Is it permissible to take notes during your talks?” Answered by Ajahn Pasanno. [Hearing the true Dhamma] // [Sloth and torpor] [Royalty]
3. “Can you speak about the balance between implementing an antidote to a hindrance and practicing patience? I’m having a lot of aversion, and as I try to use both of these practices I’m finding myself full of doubt and confusion.” Answered by Ajahn Pasanno. [Hindrances] [Right Effort] [Patience] [Aversion] [Doubt] // [Spaciousness]
4. “Is the concept of anattā or no-self a suitable object of meditation?” Answered by Ajahn Pasanno. [Not-self] [Meditation/Techniques]
5. “What’s the difference between proliferation and directed thought?” Answered by Ajahn Pasanno. [Proliferation] [Directed thought and evaluation] // [Unwholesome Roots] [Mindfulness]
6. “What are the characteristics/attainments of the eight noble beings? Where are they described?” Answered by Ajahn Pasanno. [Stages of awakening] // [Sutta] [Commentaries]
7. “On retreat, is it skillful to try to memorize some of the chants?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Meditation retreats] [Chanting] [Memory] // [Mindfulness] [Faith] [Posture/Walking] [Continuity of mindfulness]
8. “Sometimes I experience what one of my teachers has called a multiple hindrance attack. For me this manifests as sloth and torpor and restlessness, feeling as if they are arising simultaneously. Sloth and torpor may be primary; I’m not sure. Any wise words?” Answered by Ajahn Pasanno. [Hindrances ] [Sloth and torpor] [Restlessness and worry] // [Doubt] [Skillful qualities] [Unskillful qualities] [Pāli]
9. “Could you please say a little more about the fifth hindrance, doubt? Is it self-doubt or doubt of the Dhamma?” Answered by Ajahn Pasanno. [Doubt] // [Culture/West] [Mindfulness of body] [Pāli]
10. “I keep getting overwhelmed by a variety of intense and unpleasant bodily sensations. I have been trying to keep my focus on more neutral places in the body, but I still find that keeping the concentration anywhere in the body amplifies the unpleasant feelings, and I can’t settle into a place of ease.” Answered by Ajahn Pasanno. [Pain] [Mindfulness of body] [Neutral feeling] // [Aversion] [Restlessness and worry] [Fear] [Self-identity view] [Body/form] [Mindfulness of breathing] [Posture/Walking] [Chanting] [Goodwill]
Quote: “The energy we invest in it is where the suffering actually lies. In the end, a body is just a body.” [Suffering]
11. “May I ask the whole Abhayagiri gang what is your favorite meditation object?” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo, Ajahn Sudhīro, Debbie Stamp and Bhante Suddhāso. [Meditation/Techniques] // [Mindfulness of breathing] [Unattractiveness] [Recollection/Death] [Goodwill] [Buddho mantra] [Mindfulness of feeling] [Sound of silence] [Impermanence]
12. “Is it true that having images of a certain animal around will make you likely to be that animal in your next life?” Answered by Ajahn Pasanno. [Animal] [Rebirth]
13. “Do you ever work with the ‘thin line’ between sleep and waking, dreaming and lucidity? It seems like a powerful or useful fulcrum.” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Devotion to wakefulness ] [Dreams] // [Continuity of mindfulness] [Posture/Lying down] [Determination]
14. “Can any teacher suggest that we should not pursue states of jhāna? ‘If they happen, great; if not don’t worry.’ Is a room full of about 60 devoted meditators, it seems unlikely that any of us are achieving this type of absorption. If we were, then the chiming of the bowl would be disrupting many people’s jhānic states of meditation. Is jhāna really quite rare?” Answered by Ajahn Pasanno. [Jhāna] // [Ajahn Chah] [Tranquility] [Energy] [Happiness]
15. “Can you please speak about how one practices on the third path or what happens leading up to the third path attainment?” Answered by Ajahn Pasanno. [Non-return] // [Sensual desire] [Ill-will] [Relinquishment] [Concentration]
16. “Can you share some ways to deal with pride when the ego influences feelings negatively?” Answered by Ajahn Pasanno. [Conceit] // [Self-identity view] [Suffering] [Proliferation]
Sutta: AN 6.104: I-making and mine-making.
17. “Could you please talk about the process of cutting the chain of Dependent Origination? With a more mature practice, can one cut the chain earlier among the different links? How does this take place experientially?” Answered by Ajahn Pasanno. [Dependent origination] // [Relinquishment] [Feeling] [Craving] [Conditionality]
Simile from Ajahn Chah: A pin pricking a balloon. [Ajahn Chah]
18. “Has anyone ever attained enlightenment while walking meditation? What are the pros and cons of walking meditation?” Answered by Ajahn Pasanno. [Liberation] [Posture/Walking] // [Thai Forest Tradition] [Abhayagiri] [Lodging] [Ajahn Chah] [Discernment]
19. “How does one develop compassion such that one harbors no ill-will even when bandits dismember you with a double-handed saw (MN 21.20)?” Answered by Ajahn Pasanno. [Compassion] [Ill-will ] [Abuse/violence] // [Suffering] [Relinquishment] [Four Noble Truths]
Quote: “For the enlightened person, there’s no choice but compassion.” — Ajahn Mahā Boowa. [Ajahn Mahā Boowa] [Wat Pah Nanachat] [Liberation]
20. “Please explain upekkha, which is the last of the brahmavihāras, Ten Perfections, and Seven Factors of Enlightenment. It sounds important.” Answered by Ajahn Pasanno. [Equanimity]
21. “Can you please speak about the differences between clear seeing and awareness? Does one precede the other?” Answered by Ajahn Pasanno. [Nature of mind] // [Mindfulness]
22. “I have a friend, a beloved aversive type, who has regular angry outbursts. I chalk it up to frustration, yet find myself floundering in how to respond. Should I try to practice metta and patience, limit my association? Any words would be appreciated.” Answered by Ajahn Pasanno. [Spiritual friendship] [Aversion] [Goodwill] [Patience] [Seclusion]
23. “What is the correct motivation and expectation for meditation?” Answered by Ajahn Pasanno. [Attitude] [Meditation] // [Four Noble Truths]
1. “I’m feeling spacious in my heart. it is pleasant, and then I get sleepy. Can you advise on how to cultivate interest in spaciousness?” Answered by Ajahn Pasanno. [Spaciousness ] [Sloth and torpor] // [Perception of light] [Mindfulness of breathing] [Continuity of mindfulness]
2. “Do you have any ghost story at Wat Pah Nanachat?” Answered by Ajahn Pasanno. [Ghost ] [Wat Pah Nanachat] // [Funerals]
Story: The mother of a girl killed in an accident dedicates merit with the wish that her daughter be reborn in the family. The girl’s ghost haunts Wat Pah Nanachat. [Ajahn Pasanno] [Death] [Rebirth] [Family] [Merit] [Clinging]
3. “How do you expand your concentration and awareness beyond the breath when other conditions arise?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Mindfulness] // [Everyday life] [Clear comprehension] [Perception of light]
Quote: “The object of attention needs to be appropriate to the quality of mind....As the mind becomes more refined, we need to pay attention to a more refined object.” [Meditation/Techniques]
4. “Can you talk about how different hand positions or mudras are used in meditation?” Answered by Ajahn Pasanno. [Mudra] // [Spiritual traditions] [Posture/Sitting] [Sloth and torpor]
5. “Eight Precepts illuminates the vanity within.’ Could you offer some encouragements or reflections on the beauty of the Dhamma as a remedy?” Answered by Ajahn Pasanno. [Eight Precepts] [Conceit] [Beauty] [Dhamma] // [Recollection/Dhamma] [Faith] [Learning] [Sutta]
Reference: Amaravati Chanting Book, p. 6: Recollection of the Dhamma.
Story: Ajahn Khao’s realization came from reflecting on rice. [Ajahn Khao] [Liberation] [Symbolism/metaphor] [Gratitude] [Bodhi Tree]
6. “Could you review again what the antidotes to the Five Hindrances are? Also, if one has not correctly identified the hindrance at the moment and uses the incorrect remedy, so what?” Answered by Ajahn Pasanno. [Hindrances] [Investigation of states] // [Desire] [Unattractiveness] [Dispassion] [Ill-will] [Goodwill] [Sloth and torpor] [Restlessness and worry] [Mindfulness of breathing] [Doubt] [Recollection/Dhamma] [Self-reliance]
Sutta: SN 46.51: Starving the hindrances.
Simile: Throwing dust into the wind (Dhp 125). [Drawbacks] [Similes]
Sutta: AN 7.61: Antidotes for sloth and torpor.
7. “Late night news, sports, and a sleeping pill. Any suggestions how my mind is going to be affected in the long run?” Answered by Ajahn Pasanno. [News] [Media] [Devotion to wakefulness] // [Heedlessness] [Self-reliance]
8. “What is the difference between abandoning personality view (sakkāya-diṭṭhi) and realizing anattā?” Answered by Ajahn Pasanno. [Self-identity view] [Not-self] // [Aggregates] [Stream entry] [Conceit] [Arahant] [Cause of Suffering]
9. “What is hasituppāda citta—consciousness producing mirth—that is the Buddha’s smile?” Answered by Ajahn Pasanno. [Humor ] [Buddha/Biography] // [Teaching Dhamma]
Suttas: MN 81; MN 83; AN 5.180: Examples of the Buddha’s smile.
Sutta: MN 12.58: “You might think that the jujube fruit was bigger in those days...” [Ascetic practices]
Sutta: SN 17.5: A dung beetle gloats about his pile. [Gain and loss] [Fame and disrepute] [Similes] [Monastic life]
10. “Thank you for teaching that listening to Dhamma is a spiritual practice, not just information download. When you opened your heart to Ajahn Chah, even though you couldn’t understand his words, would you say that was a sort of Dhamma transmission directly from one heart to another?” Answered by Ajahn Pasanno. [Hearing the true Dhamma] [Ajahn Chah] [Ajahn Pasanno] [Teaching Dhamma] // [Buddha]
11. “As wild and woolly as some of my experiences have been in the practice, I was wondering if there’s a place for wilder-ness along the path? What is crazy wisdom?” Answered by Ajahn Pasanno. [Unwholesome Roots] [Spiritual traditions] [Conventions]
Recollection: Some people thought Ajahn Tongrat was crazy. [Ajahn Tongrat]
Reference: Ajahn Utane’s biography of Ajahn Tongrat. Ajahn Mudito translated this into Portuguese in 2019, and there is a machine translation from the Portuguese. [Dhamma books]
Story: Ajahn Tongrat dies on the Dhamma seat. [Death] [Teaching Dhamma]
12. “Does the remembrance of mindfulness have to do with our kamma?” Answered by Ajahn Pasanno. [Mindfulness] [Kamma]
13. “I’ve been experiencing and witnessing an incredible sadness. At times it is dormant; at times it seems all-consuming. I’ve done okay at staying present, questioning its nature, its benefits, its hindrances, its source. I haven’t come up with a specific cause for this grief/sorrow. Do you have any suggestions for furthering my investigation working with sadness, and how I might someday send it on its way?” Answered by Ajahn Pasanno. [Grief] [Aspects of Understanding] [Cause of Suffering ] [Discernment] // [Self-identity view] [Suffering] [Clinging] [Goodwill] [Divine Abidings] [Middle Path]
Quote: “Viewed from any sane perspective, the human condition is pretty sad.” [Human]
14. “I remember reading that Ajahn Chah used to ask monastics to meditate in a charnel ground to alleviate lust. With no charnel ground at my disposal, how to work with this strong sensual desire in meditation?” Answered by Ajahn Pasanno. [Sensual desire ] [Ajahn Chah] [Recollection/Death] // [Unattractiveness] [Body/form]
15. “What kind of suffering does a non-returner experience? What makes a non-returner become an arahant?” Answered by Ajahn Pasanno. [Non-return ] [Suffering] [Arahant] // [Conceit] [Fetters] [Craving for material existence] [Craving for immaterial existence] [Restlessness and worry]
1. “What was that onomatopoeic word you mentioned? What does it mean?” Answered by Ajahn Pasanno. [Language] [Pāli] // [Doubt] [Restlessness and worry]
2. “I understand that you recently read Ajahn Geoff’s wonderful new book Skill in Questions. Might you share an insight that struck a fresh cord in your heart?” Answered by Ajahn Pasanno. [Ajahn Ṭhānissaro ] [Dhamma books] // [Questions] [Doubt]
3. “It seems that the mind and body are unreliable, not good refuges, yet everything about the Buddha, Dhamma, and Saṅgha relies upon the mind training—refining, watching, letting go. It sounds like it still relies on the mind. What am I missing?” Answered by Ajahn Pasanno. [Aggregates] [Three Refuges ] [Meditation] // [Discernment]
Sutta: SN 15.1: “Bound by ignorance and obstructed by craving.” [Ignorance] [Craving]
4. “What are mind-conditioners (e.g. MN 44.13, MN 118.19)? Are they feelings, habits, or something else?” Answered by Ajahn Pasanno. [Heart/mind] [Volitional formations] [Feeling] [Habits] // [Pāli] [Perception]
5. “While doing walking meditation today, a pleasurable sensation started unfolding in my body. When my mind reacted, it vanished. When mindfulness was reestablished, it recurred. This time I tried to lean into and investigate, and it similarly fizzled. How should I skillfully work with this?” Answered by Ajahn Pasanno. [Posture/Walking] [Happiness] [Conditionality] // [Continuity of mindfulness] [Clinging]
6. “When meditation is strong, awareness automatically falls upon the object, and both melt away quickly. However, sometimes hindrances cloud the mind, and the mind wanders. Is it best to develop more concentration? I’ve been experimenting with breath sensations.” Answered by Ajahn Pasanno. [Hindrances] [Proliferation] [Concentration] [Mindfulness of breathing] // [Investigation of states]
Sutta: AN 4.170: In Conjunction.
7. “What is the most skillful thing to do when we can feel that there are a lot of blockages around the various energy centers in our body?” Answered by Ajahn Pasanno. [Body/form] // [Mindfulness of breathing]
8. “Are the Dhamma talks being taped for CDs or audio downloads on the internet?” Answered by Ajahn Pasanno. [Dhamma recordings]
9. “If Ajahn Pasanno could go back in time and give a word of advice to Ven. Pasanno on the day of his ordination, what would he say?” Answered by Ajahn Pasanno. [Ajahn Pasanno] [Ordination] // [Questions ] [Ajahn Chah] [Sickness]
10. “Could you explain the role of enjoyment within the context of taking food with the purpose of nourishment?” Answered by Ajahn Pasanno. [Food] [Sensual desire] [Happiness] // [Cultural context]
Vinaya: Khandhaka 15.31: The Buddha allows toothwoods and explains that using toothwoods makes you enjoy your food. [Vinaya] [Cleanliness] [Benefit/gratification]
11. “Can you review the 16 steps of mindfulness of breathing (MN 118.15)?” Answered by Ajahn Pasanno. [Mindfulness of breathing] // [Right Mindfulness] [Mindfulness of body] [Tranquility]
12. “I often find myself wondering if it is equanimity or indifference I’m experiencing. Could you please enlighten me?” Answered by Ajahn Pasanno. [Equanimity] // [Skillful qualities] [Unskillful qualities] [Happiness] [Mindfulness]
13. “Is there a chant or a few lines that you can suggest to provide a smooth transitional bridge from chanting something such as Salutation to the Triple Gem (Amaravati Chanting Book, p. 9) into meditating on the breath? I feel disconnected: inspired by the meaning of the chant and then suddenly I’m focusing on my breath. Did the Buddha have a few powerful verses reminding us of the power of breath meditation?” Answered by Ajahn Pasanno. [Chanting ] [Mindfulness of breathing] // [Three Refuges] [Recollection/Buddha] [Impermanence] [Ajahn Pasanno] [Pāli] [Memory] [Dhamma online]
Sutta: MN 118.15: 16 steps of mindfulness of breathing; Amaravati Chanting Book, p. 85 has both Pāli and English.
14. “Are transitions from stream entry to once-returner and once-returner to non-returner subtle or are there strong insight experiences? Will one be able to tell if he or she has moved to the next stage?” Answered by Ajahn Pasanno. [Stream entry] [Once return] [Non-return] // [Delusion]
15. “If weeping starts to happen while sitting, is it best to leave the hall or okay if some sound happens while in the group?” Answered by Ajahn Pasanno. [Grief] [Posture/Sitting] [Meditation retreats]
16. “I’ve been feeling a large space/awareness in my body and in my head. I feel the outline of my form. What is a skillful way to deepen this place?” Answered by Ajahn Pasanno. [Spaciousness ] // [Mindfulness] [Tranquility] [Mindfulness of breathing] [Mindfulness of body] [Knowing itself]
17. “Can you elaborate on how to bring practice within the daily life setting? Even here, I feel I can walk around within my own bubble with my attention mostly focused inwardly. Can you describe how practice works when attention needs to be engaged in the fast-paced external world?” Answered by Ajahn Pasanno. [Everyday life ] [Meditation retreats] [Pace of life] // [Mindfulness of body] [Contact]
18. “Can you recommend any particular books which share the teachings of the Buddha in more user-friendly ways—“Dhamma for Dummies”? I found the readings from the discourses/Canon repetitive and hard to relate to, yet you share so many Dhamma tidbits that are captivating and memorable.” Answered by Ajahn Pasanno, Ajahn Karuṇadhammo and Ajahn Yatiko. [Dhamma books ] [Tipiṭaka] [Teaching Dhamma] // [Bhikkhu Bodhi]
Reference: Eight Mindful Steps to Happiness by Bhante Gunaratana (commercial). [Eightfold Path]
Reference: In the Buddha’s Words by Bhikkhu Bodhi (commercial). [Sutta]
Reference: The Life of the Buddha According to the Pali Canon by Bhikkhu Ñāṇamoli. [Buddha/Biography]
19. “What to do when the meditation practice seems dry and barren, a tedious, joyless exercise?” Answered by Ajahn Pasanno. [Meditation] [Attitude] // [Ajahn Pasanno] [Recollection/Saṅgha] [Dhamma books] [Ajahn Chah] [Stories]
Story: Ajahn Chah tries to make the practice even by walking for two hours, sitting for two hours, lying for two hours, and standing for two hours (Collected Teachings of Ajahn Chah, p. 29). [Postures]
20. “Can a person be enlightened without ever sitting? Or without ever hearing the Dhamm? Was anyone ever enlightened before the Buddha?” Answered by Ajahn Pasanno. [Liberation] [Posture/Sitting] [Hearing the true Dhamma] // [Buddha] [Mindfulness] [Discernment] [Tranquility]
Simile from Ajahn Chah: “Chickens sit for a long period of time, and they don’t get very far.” [Ajahn Chah] [Animal] [Similes]
Recollection: When Ajahn Chah sat meditation, it was like seeing a mountain sitting there.
Sutta: SN 15.1: “Bound by ignorance and obstructed by craving.” [Ignorance] [Craving]
21. A question in Thai asking for an explanation of hiri-otappa. Answered by Ajahn Pasanno. [Conscience and prudence] // [Translation] [Respect]
22. “Could you speak about the subtle ringing in the ear known as the sound of silence as a meditation object, both on its own and in conjunction with ānāpānasati?” Answered by Ajahn Pasanno. [Sound of silence] [Mindfulness of breathing] // [Ajahn Sumedho] [Ajahn Amaro]
23. “I have had more of a pedestrian view of the Dhamma, and for the first time I’m having trouble even referring to the Buddha as ‘the Lord’ (Amaravati Chanting Book, p. 23). Can you review taking refuge in the Buddha? Likewise, who is Lord Sahampati in the chant of requesting a Dhamma talk (Amaravati Chanting Book, p. 124)?” Answered by Ajahn Pasanno. [Buddha] [Chanting] [Respect] [Three Refuges] [Brahma gods] // [Translation] [Culture/West] [Devotional practice] [Gratitude] [Recollection/Buddha] [Discernment] [Compassion] [Virtue]
Sutta: MN 26.20: The Brahma Sahampati invites the Buddha to teach. [Buddha/Biography] [Teaching Dhamma]
24. “I’ve noticed that my heart is really open in the evenings. Will you lead us in a metta meditation one of these evenings?” Answered by Ajahn Pasanno. [Goodwill] [Rains retreat] // [Ajahn Pasanno]
Quote: “I’m a morning person.”
1. “Are we born with a sense of self or is this delusion seeded and cultivated by the world around us? If a child was raised being taught non-self and non-identity, how would they turn out?” Answered by Ajahn Pasanno. [Self-identity view] [Delusion] [Conditionality] [Children ] [Not-self] [Non-identification] // [Gratitude] [Generosity] [Compassion]
2. “What does it mean, ‘When a monk breathes in, he satisfies the mind’ (MN 118.20)?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Gladdening the mind] // [Pāli]
Quote: “It’s a lot more fruitful than ‘I’m a serious meditator and I’m skilled at making myself miserable!’” [Meditation] [Attitude]
3. “At times the breath becomes very subtle, almost imperceptible. I try to focus on the still point, but don’t seem to be able to absorb. No lights have yet appeared. The space is quite pleasant, but eventually the refinement seems to dissipate and fade. Anything else to ‘do?’” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Perception of light] [Spaciousness] [Happiness] // [Proliferation] [Knowing itself]
4. “Any suggestions for calming the breath/body when its mind is set on racing?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Body/form] [Tranquility] // [Visualization]
5. “Was Ajahn Chah an arahant? How can one tell when someone’s work is done? Also, is it inappropriate to ask one’s teacher if they are a stream enterer, once-returner, etc.?” Answered by Ajahn Pasanno. [Ajahn Chah] [Arahant ] [Teachers] [Stages of awakening] // [Suffering] [Unwholesome Roots]
Quote: “To me, I’m more like a tree that birds can come and feed in....[What they say] I am is just the chattering of the birds.” — Ajahn Chah. [Similes] [Teaching Dhamma]
Sutta: AN 4.192: Discerning another person’s wisdom. [Discernment]
Recollections of mistaken estimates of enlightenment. [Ajahn Pasanno] [Delusion] [Relics]
6. “As I finished one length of my walking path, I realized that I was not the same person as when I started, that I was making myself each moment based on choices I made. How do I develop or at least remember this so I don’t fall back into habitual patterns? It seems like each morning I have to rebuild my awareness.” Answered by Ajahn Pasanno. [Posture/Walking] [Insight meditation] [Memory] [Habits] // [Mindfulness]
7. “Before my Dhamma eye opened, all I could see was macro-suffering. But now I can see nano-suffering on a massive scale. Sometimes I don’t want to look. Any words of advice or encouragement?” Answered by Ajahn Pasanno. [Suffering] // [Politics and society] [Cause of Suffering]
Simile from Ajahn Chah: “You’ve got dog shit in your bag, so it stinks everywhere you go.” [Ajahn Chah] [Similes]
8. “How should a stream enterer skillfully deal with delusional others, especially when it comes to family members? I feel like things can get really weird when the view of a stream enterer is so different from the rest.” Answered by Ajahn Pasanno. [Stream entry] [Delusion] [Family] // [Suffering] [Monastic life] [Views]
9. “What is the proper hand position while bowing? I see many various positions in the laypeople and some variation in the monastics.” Answered by Ajahn Pasanno. [Bowing] [Mudra] // [Ajahn Chah] [Continuity of mindfulness]
Simile from Ajahn Chah: Positioning the hands of a corpse. [Funerals]
10. “Please share thoughts on how to bring home and develop ways to be a better spouse and father. What from the practice might help the most towards kindness, generosity, and being present?” Answered by Ajahn Pasanno. [Relationships] [Family ] [Compassion] [Generosity] [Mindfulness] // [Patience]
Quote: “Have the patience to give others time.”
11. “I heard in your ghost story about dedicating merit. How do I do this? I would like to improve the kamma of my mother and little brother.” Answered by Ajahn Pasanno. [Merit] [Kamma] [Family] // [Recollection/Generosity]
12. “Can you speak more about perception? Confusion arises when I see perception and also see that the perception is accurate to what has occurred, that is the other person was disregarding, attacking, etc. So not only my memory, I also see identifying dukkha. Can you speak to this?” Answered by Ajahn Pasanno. [Perception] [Memory] [Suffering] // [Heart/mind] [Volitional formations] [Cause of Suffering] [Self-reliance]
13. “Did anyone ever need a knee replacement as a result of being on retreat? Is it okay to set up a few more chairs? Metta to knees everywhere.” Answered by Ajahn Pasanno. [Health] [Meditation retreats] [Posture/Sitting] [Goodwill] // [Pain] [Ajahn Pasanno]
14. “I get great satisfaction from learning new skills and subjects. However, I get easily immersed, finely focused, and no mindfulness. Sometimes I take refuge in this state as it helps me sweep aside what I would rather not face. Can you offer any advice? Also, are there investigations I might pursue during retreat that may be helpful? P. S. I hear that ‘accomplished in learning and craftsman’s skills’ is a higher blessing (Amaravati Chanting Book, p. 47).” Answered by Ajahn Pasanno. [Learning] [Work] [Mindfulness] // [Heart/mind] [Investigation of states] [Mindfulness of body] [Tranquility]
15. “So that glass of wine at dinner is going to eliminate my chances of stream entry? How about moderation in all things?” Answered by Ajahn Pasanno. [Intoxicants] [Stream entry]
16. “Would you please explain the concept of a Bodhisattva, a largely Mahāyāna teaching in the Theravāda tradition?” Answered by Ajahn Pasanno. [Bodhisattva] [Mahāyāna] [Theravāda ] // [Buddha/Biography] [Perfections] [History/Early Buddhism] [Culture/Thailand]
Story: Somdet Toh waits for a dog sleeping on his robe to wake up. [Somdet Toh] [Amulets] [Robes] [Animal]
17. “Could you please talk about Shakyamuni Buddha, whose teaching we learn, and the ones before him, and the one to come Maitreya? Are the teachings the same? What is important for us to know about the Buddhas?” Answered by Ajahn Pasanno. [Buddha] [Previous Buddhas] [Metteyya Bodhisatva] // [Naturalness] [Teaching Dhamma] [Discernment] [Goodwill]
Reference: Amaravati Chanting Book Volume 2, p. 54: The Twenty-Eight Buddhas’ Protection. [Protective chants]
Quote: “Ajahn Chah had tremendous lovingkindness, and because of that he had many, many people coming to him all the time. I’m going to focus on equanimity.” — Ajahn Liem. [Ajahn Liem] [Wat Pah Pong] [Ajahn Chah] [Equanimity]
18. “Is it atta that carries kamma? Is it atta that takes a rebirth? How can we talk about atta?” Answered by Ajahn Pasanno. [Kamma] [Rebirth] // [Suffering] [Naturalness] [Not-self ] [Middle Path] [Spiritual traditions] [Pāli] [Self-identity view] [Relinquishment]
19. “Did you know Ajahn Paññāvaḍḍho? I saw the DVD about him that Abhayagiri offers and listened to some of his Dhamma talks and was touched by how gentle he seemed. Is it true that a rainbow appeared during the cremation of his body?” Answered by Ajahn Pasanno and Ajahn Yatiko. [Ajahn Paññāvaḍḍho ] [Ajahn Pasanno] [Funerals] // [Ajahn Mahā Boowa] [Hampstead Vihara] [Wat Pah Ban Tat]
20. “Can you offer some inspiration to the group as to observing the Eight Precepts on the Uposatha Days? I’ve been observing every quarter moon, and it would be comforting to know that I’m part of a larger group. Please reflect on the value of restraint outside the retreat environment.” Answered by Ajahn Pasanno. [Eight Precepts] [Lunar observance days ] [Sense restraint] [Everyday life] // [Culture/Thailand] [Wat Pah Pong] [Wat Pah Nanachat]
Story: Ajahn Pasanno’s first Uposatha Day at Wat Pah Pong. [Ajahn Pasanno] [Lay life]
Sutta: AN 8.41: “Suppose the lay people spent a day and a night living like the arahants.” [Arahant]
21. “Did you say in a previous Q&A that only through Buddhadhamma can one become liberated? No one in any other wisdom/spiritual tradition? While I am profoundly grateful to the Triple Gem, it seems dangerously fundamentalist to assume there is no other path possible. Is it so?” Answered by Ajahn Pasanno. [Dhamma] [Liberation] [Spiritual traditions] [Three Refuges] [Dogmatism] // [Paccekabuddha]
22. “How does one use the kasiṇa and nimitta in meditation?” Answered by Ajahn Pasanno. [Kasiṇa ] [Nimitta] // [Concentration]
23. “How does one overcome the threefold conceit (māna)? By seeing anicca and anattā in both self and other?” Answered by Ajahn Pasanno. [Conceit ] [Impermanence] [Not-self] // [Relinquishment]
24. “Any tips for stirring up the energy (viriya) that fuels Right Effort when coffee isn’t enough?” Answered by Ajahn Pasanno. [Energy ] [Right Effort] // [Desire]
25. “Is the Deathless element, the knowing as Ajahn Chah called it, and rigpa as the Tibetans call it the same thing? And how is that different from the fifth khanda, consciousness? How can one practice with seeing the grasping of that khandha in meditation?” Answered by Ajahn Pasanno. [Deathless] [Ajahn Chah] [Knowing itself] [Vajrayāna] [Consciousness] [Clinging] // [Sense bases] [Volitional formations] [Suffering] [Self-identity view]
26. “The quality of breath can change to very light, creating some pleasant changes like pain control. To what extent can breath be manipulated? Doesn’t pure awareness act as an agent of change as well? What is the difference? Is the the source of self-healing?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Pain] [Knowing itself] [Healing] // [Tranquility]
Story: A 102-year-old monk falls in the bathroom then completely heals his head injury in one day. [Bhante Dharmawara] [Wat Pah Pong] [Sickness] [Nimitta]
27. “Most of the time I feel like a duck in a world full of chickens. Any advice on techniques to prevent the urge to compare myself to others would be greatly appreciated.” Answered by Ajahn Pasanno. [Similes] [Conceit] // [Suffering] [Communal harmony]
Simile from Ajahn Chah: Why aren’t the ducks more like chickens? [Ajahn Chah]
28. “What’s the difference between mental formations and perception? I’m confused.” Answered by Ajahn Pasanno. [Volitional formations] [Perception] // [Volition] [Memory]
29. “Can you give us a short bio on each of you please?” [Western Ajahn Chah lineage] // [Birth] [Monastic life/Motivation]
Ajahn Yatiko is on his way to Tibet, but two Thai men in a restaurant persuade him to visit Wat Pah Pong. [Ajahn Yatiko] [Travel] [Vajrayāna] [Wat Pah Pong] [Ajahn Pasanno] [Wat Pah Nanachat] [Ajahn Sumedho] [Ordination] [Gratitude]
Bhante Suddhaso finds his way to Abhayagiri through Zen. [Zen] [Ajahn Chah] [Vinaya] [Theravāda] [Abhayagiri]
Ajahn Karuṇadhammo ordains at Abhayagiri after many years of lay practice. [Ajahn Karuṇadhammo] [Lay life]
Anagārika Jordan (now Ajahn Sudhīro) learns about Buddhism in college and has just taken up anagārika training at Abhayagiri. [Postulants]
Debbie Stamp travels in Asia, hears a talk by Ajahn Buddhadasa, spends ten months at Amaravati and Chithurst, then volunteers to help start Abhayagiri. [Debbie Stamp] [Ajahn Buddhadāsa] [Amaravati] [Chithurst]
Quote: “She’s the mother of our monastery.” Ajahn Yatiko — Ajahn Yatiko.
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