Part of key topic Meditation Practices
{70} “Would you talk about (describe) how to relax into ‘whole-body breathing?’ What does that mean?” Answered by Ajahn Pasanno. [Mindfulness of breathing ] [Mindfulness of body] // [Concentration] [Unification] [Investigation of states] [Tranquility]
Abhayagiri Monastic Retreat 2013, Session 8, Excerpt 4
{90} “How does one avoid controlling the breath when observing it?” Answered by Ajahn Pasanno. [Mindfulness of breathing ] // [Mindfulness of body] [Tranquility]
2015 Thanksgiving Monastic Retreat, Session 3, Excerpt 9
{100} “How do you use mindfulness of breathing when are doing a recollection? Do you first use mindfulness of breathing to settle the mind / body and then turn your attention to the recollection? Is the awareness of breathing in the background?” Answered by Ajahn Pasanno. [Mindfulness of breathing ] [Recollection ] // [Investigation of states]
Sutta: MN 118: Ānāpānasati Sutta
2014 Thanksgiving Monastic Retreat, Session 3, Excerpt 10
{120} “How often do you employ mindfulness of breathing in daily life? How much volition are you still using?” Answered by Ajahn Pasanno. [Everyday life] [Ajahn Pasanno] [Continuity of mindfulness] [Volition] [Mindfulness of breathing ] // [Mindfulness of body]
Mindfulness of Breathing [2014], Session 2, Excerpt 7
{150} “Can you speak more about the progression of mindfulness of breathing, how the Four Foundations of Mindfulness develop the Seven Factors of Awakening?” Answered by Ajahn Pasanno. [Right Mindfulness] [Factors of Awakening] [Mindfulness of breathing ] // [Emotion] [Conditionality] [Tranquility] [Mindfulness of body] [Mindfulness of feeling]
Sutta: MN 118: Ānāpānasati Sutta. [Mindfulness] [Mindfulness of mind] [Bases of Success]
Quote: “We’re breathing in and out anyway, but taking an interest in it is a game-changer.” [Desire]
Ānāpānasati Daylong at Abhayagiri [2023], Session 2, Excerpt 2
{200} “I have a hard time breathing normally due to congestion and asthma. How does one get past the initial fear, ‘I just can’t breathe. How am I going to do this?’” Answered by Ajahn Pasanno. [Health] [Fear] [Mindfulness of breathing ] // [Mindfulness of body] [Body scanning] [Tranquility]
Mindfulness of Breathing [2014], Session 1, Excerpt 3
{300} “I’ve had the experience on retreat of getting to slow, shallow breathing and panicked because I couldn’t find the breath. Could you say more about just going to the knowing?” Answered by Ajahn Pasanno. [Meditation/Unusual experiences] [Tranquility] [Fear] [Knowing itself] [Mindfulness of breathing ] // [Mindfulness of body] [Investigation of states] [Nimitta] [Faith]
1.1. Meditation instructions from Ajahn Chah: “Resolve that right now is the time for training the mind and nothing else.” Read by Ajahn Jitindriyā. [Ardency] [Meditation ] [Mindfulness of breathing] // [Body scanning] [Relinquishment] [Sense restraint] [Tranquility]
1.2. Quote: “Sometimes there may be doubt, so you must have sati, to be the one who knows, continually following and examining the agitated mind.” — Ajahn Chah. Read by Ajahn Jitindriyā. [Doubt] [Mindfulness ] [Knowing itself] [Continuity of mindfulness] [Meditation] [Restlessness and worry] // [Heedfulness] [Concentration] [Feeling] [Mindfulness of breathing]
Simile: Chicken in a coop. [Similes]
2. Learning to trust the next breath. Reflection by Joseph Kappel. [Trust] [Mindfulness of breathing] [Ajahn Chah] // [Restlessness and worry] [Present moment awareness]
2. “My life has been hugely impacted by Ajahn Chah, his teachings, and the spiritual family he introduced me to.” Reflection by Kittisaro. [Gratitude] [Teaching Dhamma] [Saṅgha] [Ajahn Chah] // [Happiness] [Teachers] [Learning] [Respect for elders] [Meditation retreats] [Body scanning] [Conceit] [Ajahn Sumedho] [Goodwill] [Humility] [Mentoring]
Story: Ajahn Chah sniffs around like a dog. [Kittisaro] [Similes] [Humor] [Mindfulness of breathing]
Quote: “He gave me a practice path that goes on and on to this day.” [Eightfold Path]
4. Recollection: Ajahn Toon’s teachings about the causes of happiness. Recounted by Ajahn Mahā Prasert. [Ajahn Toon] [Happiness] [Conditionality] [Ajahn Chah] [Ajahn Mahā Prasert] // [Wat Tam Saeng Pet] [Vinaya] [Devotion to wakefulness] [Chanting] [Almsround] [Concentration] [Mindfulness] [Mindfulness of breathing] [Discernment]
2. Story: Ajahn Sumedho meets Jack Kornfield. Told by Ajahn Sumedho. [Jack Kornfield] [Ajahn Sumedho] [Ajahn Chah] // [Wat Pah Pong] [Insight Meditation Society] [Judgementalism]
Story: Ajahn Sumedho stays on Pupek Mountain. [Seclusion] [Suffering] [Aversion] [Sickness] [Self-pity] [Mindfulness of breathing] [Robes] [Humor] [Gratitude]
[Session] On the first day of the three-month retreat, Ajahn Pasanno gives detailed instructions on posture, attending to the breath, arousing energy, and investigating the meaning of mindfulness. [Mindfulness of breathing]
1. Balancing the body: detailed instructions on sitting posture. [Posture/Sitting ] [Mindfulness of breathing]
2. Reflection by Ajahn Pasanno: The meaning of Buddho. [Buddho mantra] [Clear comprehension] [Mindfulness] [Mindfulness of breathing]
3. Walking meditation instructions. [Posture/Walking] [Mindfulness of breathing]
[Session] Reflecting on the third and fourth steps of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno describes entering into the bodily sensations of the breath (kāyasaṅkhārā) as a foundation of training that prepares the mind to receive Dhamma. [Mindfulness of breathing]
Reference: Keeping the Breath in Mind and Lessons in Samādhi by Ajahn Lee Dhammadharo, particularly “Method Two”.
2. Quote: “With each in-breath and each out-breath, really trying to recollect that we have the opportunity to experience the Dhamma, to experience truth, to realize the fruits of the Buddha’s teaching and guidance leading to liberation.” — Ajahn Pasanno. [Recollection/Dhamma ] [Liberation] [Mindfulness of breathing] // [Thai] [Gratitude]
[Session] Reflecting on the second tetrad of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno describes meditation as relaxing so that awareness comes to the fore and explains the importance of perception in relating to painful, pleasant, and neutral feeling. [Mindfulness of breathing] [Mindfulness of feeling]
Reference: Keeping the Breath in Mind and Lessons in Samādhi by Ajahn Lee Dhammadharo, particularly “Method Two”.
1. Reflection by Ajahn Pasanno: Long-term effective strategies for dealing with pain. [Pain ] [Long-term practice] [Mindfulness of breathing] [Mindfulness of feeling] // [Mindfulness] [Ajahn Pasanno] [Aversion]
2. Applying the factors of first jhāna in mindfulness of breathing. Teaching by Ajahn Pasanno. [Jhāna] [Mindfulness of breathing] [Mindfulness of feeling] // [Directed thought and evaluation] [Rapture] [Unification]
3. The importance of sustaining attention with neutral sensations. Teaching by Ajahn Pasanno. [Neutral feeling] [Directed thought and evaluation] [Mindfulness of breathing] [Mindfulness of feeling]
Sutta: SN 36.6: The Dart.
[Session] Using the breath to steep the body and mind with attention and awareness can reveal and dispel subtle hindrances. (Incomplete recording) [Mindfulness of breathing] [Mindfulness of body] [Hindrances]
1. Bringing attention to the breath is an alternative to sensual gratification. Teaching by Ajahn Pasanno. [Sensual desire] [Mindfulness of breathing] [Mindfulness of body] [Hindrances]
2. Recognizing subtle forms of irritation. Teaching by Ajahn Pasanno. [Aversion] [Ill-will] [Mindfulness of breathing] [Mindfulness of body] [Hindrances]
Tibetan Buddhism translates klesha as affliction. [Vajrayāna] [Unwholesome Roots] [Translation]
3. Preventing the settled mind from sinking into dullness. Teaching by Ajahn Pasanno. [Sloth and torpor] [Mindfulness of breathing] [Mindfulness of body] [Hindrances]
3.1. Meditation instruction: Breathing with the five factors of first jhāna. Offered by Ajahn Pasanno. [Mindfulness of breathing] [Jhāna]
1. Meditation instruction: Be present with the physical experience of the breath. Bring a sense of ease into the body. Ground awareness in the body. Offered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness of body]
Quote: Keeping the breath in mind is like getting the spoon into the mouth and the mouth onto the spoon. — Ajahn Lee Dhammadharo. [Ajahn Lee Dhammadharo] [Mindfulness of breathing] [Similes]
Story: “The body understands!” [Direct experience] [Zen] [Koan] [Ajahn Pasanno]
Body and mind are not separate things. [Body/form] [Heart/mind] [Aggregates ] [Dependent origination] [Consciousness]
Water similes for the mind with and without hindrances. (SN 46.55) [Hindrances] [Sensual desire] [Ill-will] [Sloth and torpor] [Restlessness and worry] [Mindfulness of breathing] [Doubt]
Sutta: DN 2.98: “These are shoals of fish...”
Quote: “You can get a lot of wisdom from walking meditation.” — Ajahn Chah. [Ajahn Chah] [Posture/Walking] [Discernment]
[Session] Continuing with the second tetrad of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno urges us to use awareness grounded in mindfulness of breathing to investigate feelings, perceptions, and hindrances. [Mindfulness of breathing] [Mindfulness of feeling] [Perception]
2. Relaxing into the breath when experiencing pain in meditation. Teaching by Ajahn Pasanno. [Pain] [Tranquility] [Mindfulness of breathing] [Mindfulness of feeling] [Perception]
3. Maintaining alertness in the midst of pleasant feeling. Teaching by Ajahn Pasanno. [Happiness] [Energy] [Mindfulness of breathing] [Mindfulness of feeling] [Perception]
4. Developing sensitivity to neutral feeling. Teaching by Ajahn Pasanno. [Neutral feeling] [Mindfulness of breathing] [Mindfulness of feeling] [Perception] // [Equanimity] [Factors of Awakening]
[Session] Beginning the third tetrad of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno teaches that by attending to the mind itself with each breath, we can recognize that the direct experience of the defiled mind is suffering. Relinquishing the defilements brings peace. [Mindfulness of breathing] [Mindfulness of mind]
Sutta: MN 10.34: Satipaṭṭhāna Sutta, mindfulness of mind section.
[Session] AN 10.2 explains that samādhi and liberation follow naturally from gladdening the mind with a foundation of virtue. Elucidating the tenth step of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno describes various ways to allow the mind to delight in Dhamma and stillness. [Mindfulness of breathing] [Gladdening the mind]
[Session] Practicing the eleventh step of ānāpānasati (MN 118) involves purifying the mind of obstructive states and firmly establishing the mind with the breath so that it becomes pliant, malleable, and bright. [Mindfulness of breathing] [Concentration]
1. Delighting in the beautiful and benevolent breath. Teaching by Ajahn Pasanno. [Mindfulness of breathing] [Gladdening the mind] [Concentration] // [Ajahn Brahmavaṃso]
[Session] When practicing the twelfth step of ānāpānasati (MN 118), each breath is the occasion to release the clinging that binds us to suffering. [Mindfulness of breathing] [Clinging] [Liberation]
4. Attending wisely to the breath versus blindly clinging to the practice. Teaching by Ajahn Pasanno. [Attachment to precepts and practices] [Mindfulness of breathing] [Clinging] [Liberation]
Sutta: MN 57: The Dog-Duty Ascetic.
[Session] Introducing the fourth tetrad of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno reflects on impermanence as the doorway into the realm of insight. Mindfulness of breathing can illuminate all three characteristics of impermanence, suffering, and not-self. [Impermanence] [Mindfulness of breathing] [Characteristics of existence]
1. Making impermanence the focal point for attending to the breath. Teaching by Ajahn Pasanno. [Impermanence] [Mindfulness of breathing] [Characteristics of existence] // [Insight meditation] [Direct experience]
2. Animitta samādhi takes impermanence as its object and is not drawn into the characteristics of things. Teaching by Ajahn Pasanno. [Concentration] [Impermanence] [Mindfulness of breathing] [Characteristics of existence] // [Robes] [Nimitta] [Knowing itself]
3. When one sees through dukkha, the concentration that develops is called appaṇihita samādhi. Teaching by Ajahn Pasanno. [Suffering] [Concentration] [Impermanence] [Mindfulness of breathing] [Characteristics of existence] // [Desire] [Directed thought and evaluation] [Liberation]
Quote: “Imagine a mental state that isn’t looking for anything else.”
4. Emptiness is the experiential counterpoint of not-self. Teaching by Ajahn Pasanno. [Not-self] [Emptiness ] [Impermanence] [Mindfulness of breathing] [Characteristics of existence] // [Conditionality]
[Session] Passion is the deep belief in what feelings, objects of attention, and views represent. Expounding the fourteenth step of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno explains how to cultivate dispassion with each in and out breath. [Mindfulness of breathing] [Dispassion]
4. Reflection by Ajahn Pasanno from Ajahn Koon Balisoodtoh: “Am I dying?” with each breath. [Mindfulness of breathing] [Recollection/Death] [Dispassion] // [Amulets]
[Session] Allowing things to cease is the middle way between the extremes of clinging to becoming and annihilation. Abiding in the quality of cessation between each in and out breath breaks the habit of becoming and forms the basis of peace. [Cessation] [Cessation of Suffering] [Mindfulness of breathing]
2. The cessation of self view is a window into emptiness. Teaching by Ajahn Pasanno. [Self-identity view] [Emptiness] [Becoming] [Cessation] [Cessation of Suffering] [Mindfulness of breathing]
Meditation instructions from Ajahn Jumnien: Rest attention midway between the eye and a visual object. [Ajahn Jumnien] [Sense bases]
Samatha practices allow us to become familiar with peaceful places in our mind. [Calming meditation] [Tranquility]
Teaching from Ajahn Chah: Can you be continuously angry for two hours? [Ajahn Chah] [Aversion] [Impermanence]
[Session] Reflecting on the last step of the Ānāpānasati Sutta (MN 118), Ajahn Pasanno explains how relinquishment is key to entering and abiding in Dhamma. He encourages us to contemplate relinquishment with each in and out breath. [Mindfulness of breathing] [Relinquishment]
[Session] Mindfulness is critical at all stages of meditation. Mindfulness of breathing develops calm, stable, focused attention and can be a vehicle for the discernment that frees us from discontent. [Mindfulness] [Mindfulness of breathing]
1. Story: A Zen student complains that the breath is boring. Told by Ajahn Pasanno. [Zen] [Mindfulness of breathing]
4. The four constituents of Right Mindfulness. Teaching by Ajahn Pasanno. [Right Mindfulness] [Mindfulness of breathing] // [Mindfulness] [Ardency] [Clear comprehension] [Relinquishment] [Right Effort]
Sutta: MN 10: Satipaṭṭhāna Sutta.
Commentary: Clear comprehension has the characteristic of non-confusion, its function is to investigate, and it manifests as scrutiny. (Path of Purification by Bhikkhu Ñāṇamoli, p. 154)
Commentary: Mindfulness has the characteristic of remembering, its function is not forgetting, and it manifests as guarding. (Path of Purification by Bhikkhu Ñāṇamoli, p. 154)
5. When mindfulness is established and the breath becomes subtle, attend to the presence of the breath and the knower itself. Teaching by Ajahn Pasanno. [Tranquility] [Knowing itself ] [Mindfulness of breathing] // [Relinquishment] [Delusion]
Quote: “If you let go a little, you get a little peace. If you let go a lot, you get a lot of peace. If you let go completely, you get complete peace.” — Ajahn Chah. [Ajahn Chah]
1. “For me there appears to be a fine line between attention to the breath and controlling the breath. Is it like with quantum physics, just being aware changes the phenomena?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Volition] [Science] [Present moment awareness] // [Conditionality] [Relinquishment] [Restlessness and worry] [Right Effort]
15. (A) “Please say a few more words on posture. For example, I noticed that my body was leaning towards the left. If I weighted my right hand with intention, this seems to stop. Is this a correct tactic?” (B) “In my martial arts training, a goal is to relax and make the breathing easier. Is that true of vipassanā as well?” Answered by Ajahn Pasanno. [Posture/Sitting] [Mindfulness of body] [Volition] [Tranquility] [Mindfulness of breathing] [Insight meditation] // [Aggregates] [Energy] [Buddha images]
Quote: “That looks like a farang [Western] Buddha. It looks very tense.” — Ajahn Chah. [Ajahn Chah] [Ajahn Sumedho] [Artistic expression] [Culture/West]
6. “Do you think it’s possible to have fear decrease by coming back to the breath?” Answered by Ajahn Pasanno. [Fear] [Mindfulness of breathing] // [Tranquility] [Mindfulness of body] [Hindrances]
Story: Ajahn Pasanno smells a tiger on the walking path. [Ajahn Pasanno] [Animal] [Posture/Walking] [Dtao Dum]
Sutta: MN 4.20: Fear and Dread.
7. “I’ve been practicing mindfulness of breathing for over 15 years, and to be honest, my meditation periods consist of nearly constant daydreaming, planning, etc. It hardly seems useful. Maybe it’s time to try body sweeping or contemplation meditation or something else. What do you think?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Meditation/Techniques] [Meditation/Results ] // [Buddho mantra] [Body scanning] [Unattractiveness] [Desire] [Recollection]
16. “Can you describe the different hand mudras and how to use them as a touchpoint? Can you give an instruction about how to anchor with the breath?” Answered by Ajahn Pasanno. [Mudra] [Mindfulness of breathing] // [Theravāda]
Reference: Earlier question about anchoring the breath.
7. “My breath seems to have a mind/ego of its own. Whenever I start to pay attention to it, it will breathe unnaturally. Sometimes my breathing gets laborious. Lately I even have a hard time breathing naturally when I’m not sitting. How do I approach my breath gently so that it won’t mind me watching it?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Meditation/Unusual experiences] // [Present moment awareness] [Tranquility]
Story: When he was a young monk, Ajahn Pasanno’s breath becomes comfortable after he stops meditating. [Ajahn Pasanno] [Mindfulness of breathing]
13. “Can you repeat the instruction regarding breathing in using the words pīti and happiness?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Rapture] [Happiness] // [Mindfulness of feeling] [Volitional formations]
Sutta: MN 118.19: The second anāpānāsati tetrad Chanting Book translation.
12. “When you do ānāpānasati, do you do all 16 steps in a row? When or how do you decide to move on to the next step or is it more free-form than that?” Answered by Ajahn Pasanno. [Mindfulness of breathing] // [Desire]
Sutta: MN 118: Ānāpānasati Sutta.
15. “Can one enter the absorptive states through mindfulness of breathing or is single-pointed jhāna meditation required?” Answered by Ajahn Pasanno. [Jhāna] [Mindfulness of breathing]
Sutta: MN 39.15: Descriptions of jhāna.
17. Comment: Witnessing the cessation after the exhalation benefitted this morning’s meditation a lot. Thank you for the wonderful tool. [Mindfulness of breathing] [Cessation]
Response by Ajahn Pasanno.
18. “Thank you for your patience and assistance to fearlessly enter the dark an untamed forest of our minds. What or how would you suggest in terms of habits and practices that we may skillfully observe or interact with the sleepy mind?” Answered by Ajahn Pasanno. [Sloth and torpor] // [Mindfulness of breathing] [Continuity of mindfulness] [Posture/Lying down]
Quote: “Did you fall asleep on the in-breath or the out-breath?” — Ajahn Chah. [Ajahn Chah] [Mindfulness of breathing]
Story: Ajahn Pasanno places glasses of water around his body to cultivate mindfulness while sleeping. [Ajahn Pasanno] [Determination] [Rains retreat] [Mindfulness]
5. “When my breathing gets very fine, I notice that my head and body will subtly lean forward. Is this common?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Posture/Sitting] // [Becoming] [Body/form]
6. “Whenever I try mindful breathing when trying to fall asleep, I get really alert and can’t fall asleep. What is your advice?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Devotion to wakefulness ] // [Tranquility] [Ajahn Pasanno] [Wat Pah Nanachat] [Time management]
Quote: “That mindfulness is also a resting.” [Mindfulness]
Story: Ajahn Pasanno meets a monk who didn’t sleep for a month. [Tudong] [Seclusion] [Rains retreat] [Concentration]
15. “It has been helpful to pay attention to the gap between the out-breath and the subsequent in-breath. There feels to be a waiting or assumption that there is a next breath. What is paid attention to after the last breath?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Death] // [Knowing itself ] [Faith] [Calming meditation] [Tranquility] [Jhāna] [Ajahn Chah]
Quote: “I’m preparing to die.” — The Dalai Lama. [Dalai Lama] [Meditation]
26. “Does nirodha also mean cessation, no problem? I have been using nirodha to note cessation of the out-breath. Is that correct?” Answered by Ajahn Pasanno. [Cessation] [Mindfulness of breathing] [Noting]
4. “I’ve realized that I’m like a fish in aversive water and was bringing that into practice, constantly rejecting what was happening and generally losing track of my meditation object, the breath. Can you speak a bit more about attitude versus object?” Answered by Ajahn Pasanno. [Aversion] [Mindfulness of breathing] [Attitude] // [Commentaries] [Three Refuges] [Habits] [Skillful qualities] [Buddha images] [Mindfulness of body]
3. “How do you expand your concentration and awareness beyond the breath when other conditions arise?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Mindfulness] // [Everyday life] [Clear comprehension] [Perception of light]
Quote: “The object of attention needs to be appropriate to the quality of mind....As the mind becomes more refined, we need to pay attention to a more refined object.” [Meditation/Techniques]
6. “When meditation is strong, awareness automatically falls upon the object, and both melt away quickly. However, sometimes hindrances cloud the mind, and the mind wanders. Is it best to develop more concentration? I’ve been experimenting with breath sensations.” Answered by Ajahn Pasanno. [Hindrances] [Proliferation] [Concentration] [Mindfulness of breathing] // [Investigation of states]
Sutta: AN 4.170: In Conjunction.
11. “Can you review the 16 steps of mindfulness of breathing (MN 118.15)?” Answered by Ajahn Pasanno. [Mindfulness of breathing] // [Right Mindfulness] [Mindfulness of body] [Tranquility]
13. “Is there a chant or a few lines that you can suggest to provide a smooth transitional bridge from chanting something such as Salutation to the Triple Gem (Amaravati Chanting Book, p. 9) into meditating on the breath? I feel disconnected: inspired by the meaning of the chant and then suddenly I’m focusing on my breath. Did the Buddha have a few powerful verses reminding us of the power of breath meditation?” Answered by Ajahn Pasanno. [Chanting ] [Mindfulness of breathing] // [Three Refuges] [Recollection/Buddha] [Impermanence] [Ajahn Pasanno] [Pāli] [Memory] [Dhamma online]
Sutta: MN 118.15: 16 steps of mindfulness of breathing; Amaravati Chanting Book, p. 85 has both Pāli and English.
22. “Could you speak about the subtle ringing in the ear known as the sound of silence as a meditation object, both on its own and in conjunction with ānāpānasati?” Answered by Ajahn Pasanno. [Sound of silence] [Mindfulness of breathing] // [Ajahn Sumedho] [Ajahn Amaro]
2. “What does it mean, ‘When a monk breathes in, he satisfies the mind’ (MN 118.20)?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Gladdening the mind] // [Pāli]
Quote: “It’s a lot more fruitful than ‘I’m a serious meditator and I’m skilled at making myself miserable!’” [Meditation] [Attitude]
3. “At times the breath becomes very subtle, almost imperceptible. I try to focus on the still point, but don’t seem to be able to absorb. No lights have yet appeared. The space is quite pleasant, but eventually the refinement seems to dissipate and fade. Anything else to ‘do?’” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Perception of light] [Spaciousness] [Happiness] // [Proliferation] [Knowing itself]
4. “Any suggestions for calming the breath/body when its mind is set on racing?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Body/form] [Tranquility] // [Visualization]
26. “The quality of breath can change to very light, creating some pleasant changes like pain control. To what extent can breath be manipulated? Doesn’t pure awareness act as an agent of change as well? What is the difference? Is the the source of self-healing?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Pain] [Knowing itself] [Healing] // [Tranquility]
Story: A 102-year-old monk falls in the bathroom then completely heals his head injury in one day. [Bhante Dharmawara] [Wat Pah Pong] [Sickness] [Nimitta]
1. “Ajahn Karuṇadhammo’s talk truly resonated with me. While years of breath practice has yielded only a few, albeit very important, experiences of concentration, I’ve grown more and more clear about the depths of my defilements and the programs that run through my brain. (Wow! I’m neurotic.) I’m feeling a bit hopeless, but can this possibly be good? Rather than an object and trying for concentration, should I focus on something else for a while until I’ve developed skillful means? is it possible that one’s kamma is such that deep concentration is unlikely or that the background mind can be too aversive for concentration? I really need some anattā here, don’t I?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Long-term practice] [Unwholesome Roots] [Meditation/Techniques] [Kamma] [Not-self] // [Desire] [Right Effort]
9. “Meditation is work. Sometimes I’m very tired, can’t think, can’t hear, can’t sit, can’t sleep; I just show up and breathe. How are you doing? What keeps you going? I’m so touched with your generous presence, patience, and deep commitment.” Answered by Ajahn Pasanno. [Meditation] [Sloth and torpor] [Mindfulness of breathing] [Ajahn Pasanno] [Energy] [Gratitude] // [Not-self] [Relinquishment]
Quote: “There’s only two things you need to do in Dhamma practice: know and let go.” — Ajahn Chah. [Ajahn Chah] [Mindfulness]
32. “What’s that meat hook doing in my back? Not that again! Or my knees screaming for movement. Not that again! Or my mind racing with judgement. Not that again! Yet I settle down, breathe in and out, watch closely, and then a moment of peaceful, sublime feeling. Not that either?” Answered by Ajahn Pasanno. [Pain] [Judgementalism] [Mindfulness of breathing] [Tranquility] // [Feeling]
Quote: “The language of Dhamma is the language of feeling.” — Ajahn Chah. [Ajahn Chah] [Dhamma]
5. “Can you please describe how you experience the breath when your awareness is strong and balanced? How specifically do you use the breath when the mind is dull?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Sloth and torpor] // [Energy] [Visualization] [Tranquility] [Happiness] [Perception of light]
12. “I’m experiencing the observer watching the breath, but remember a (previous) more unified space that I am in the body or breath field, not aside from it as the watcher. How do I get back in? Does this come with the mind/heart quieting down more? This desire is dukkha, and there is awareness of that too.” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness of body] [Calming meditation] [Suffering] // [Relinquishment]
3. “Can you speak more about posture? I’ve noticed when fatigued and I slump a tad, my breath seems to be most noticeable and stuck at the slump. Also, when I notice my body pulsating, should I allow movement or hold steady?” Answered by Ajahn Pasanno. [Posture/Sitting ] [Sloth and torpor] [Mindfulness of breathing] [Meditation/Unusual experiences] // [Rapture] [Right Effort] [Energy] [Tranquility] [Mindfulness of body] [Body scanning]
6. “The buzzing sound in the ears (tinnitus) seems to be getting worse during the retreat. How can I handle it? Should I contemplate it and use it as a meditation object or not attend to it and move on to the breath?” Answered by Ajahn Pasanno. [Meditation/Unusual experiences] [Mindfulness of breathing] // [Happiness] [Aversion] [Pain]
9. “You instructed us to meditate on the breath with mindfulness and continuity. You also recommended wise reflection. How does one weave and connect both together?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness] [Recollection]
Sutta: MN 10.3: The description of Right Mindfulness. [Right Mindfulness] [Clear comprehension]
Reflection: Ātāpi as an aspect of Right Mindfulness is the application of effort for the burning up of defilements. [Ardency ] [Right Effort] [Unwholesome Roots] [Thai]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 431: “Clear comprehension is another word for wisdom.” [Discernment]
Quote: “That function in nature that draws knowledge and attention of the sense contact into the heart.” — P. A. Payutto’s description of mindfulness. [P. A. Payutto] [Contact]
11. “After using a yellow kasiṇa as kammaṭṭhāna for two years, I’ve been able to ‘tame’ the nimitta somewhat, but I’m unclear how to use it to enter jhāna. Instead, when working with the nimitta has got me in the upacāra samādhi neighborhood, I just switch to the breath and go from there, but I’d really like to know how kasiṇa is used to enter appanā samādhi directly. Also, is it true that kasiṇa propels the yogi directly into third jhāna, bypassing first and second?” Answered by Ajahn Pasanno. [Kasiṇa] [Nimitta] [Jhāna] [Mindfulness of breathing] [Concentration] // [Beauty] [Happiness] [Directed thought and evaluation]
13. “Is breath exactly the same not-self as consciousness?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Not-self] [Consciousness] // [Aggregates] [Impermanence] [Mindfulness of body]
Sutta: SN 22.59: Anattalakkhaṇasutta (Chanting Book translation).
Sutta: SN 22.95: Consciousness likened to a conjurer’s trick. [Similes]
6. “In the past few years, I’ve used the narrow area near a nostril as my meditation object, without much success in calming the mind. Lately, I have been using the whole body as object. Is there a difference in depth between these two types of objects as ways to experience the breath?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Calming meditation] [Mindfulness of body] [Meditation/Techniques ] // [Desire] [Continuity of mindfulness]
2. “Can one use the subtle sensations of comfort and discomfort that accompany in and out breathing as a basis for insight? If so, how much thinking/nudging the mind is useful versus simple observation?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness of feeling ] [Insight meditation] [Directed thought and evaluation] // [Impermanence] [Not-self] [Suffering] [Right Effort]
1. “What does Ajahn Ṭhānissaro mean by stilling the breath sensations (The Wings to Awakening by Ajahn Ṭhānissaro, p. 122).” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Ajahn Ṭhānissaro] [Tranquility]
Sutta: MN 118: Ānāpānasati Sutta.
2. “Do you have any thoughts about the two interpretations of ‘body of breath’ in MN 118?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Mindfulness of body] [Meditation/Techniques] // [Tranquility] [Volitional formations] [Pāli]
1. Comment: Sometimes pervading the body with rapture can take the mind away from the meditation object. Contributed by Ajahn Kaccāna. [Rapture] [Mindfulness of breathing] [Concentration]
Response by Ajahn Pasanno and Ajahn Karuṇadhammo. [Tranquility] [Volition] [Nature of mind] [Unification]
Reference: Collected Teachings of Ajahn Chah, p. 309, “Tranquility and Insight.”
6. “Do you have any thoughts about the cultivation of the later Factors of Awakening?” Answered by Ajahn Pasanno. [Rapture] [Conditionality] [Hindrances] [Factors of Awakening] // [Investigation of states] [Mindfulness] [Tranquility] [Skillful qualities]
Recollection: Ajahn Chah’s description of pīti. [Ajahn Chah] [Mindfulness of breathing]
8. “Dear Ajahn Pasanno, Thank you for all the guidance and encouragement. The past months have been very busy and stressful for me. Now as I begin to let my mind settle, I’m noticing lots of patterns of tension in my heart, diaphragm, belly, etc. These tensions sometimes make the breath an unpleasant object to stay with. Any advice?” Answered by Ajahn Pasanno. [Mindfulness of body] [Mindfulness of breathing] [Suffering] // [Body scanning] [Visualization] [Calming meditation] [Goodwill]
1. “Please explain again: When one restores concentration by focusing on the in-and-outtake of the breath, is one using the vinnana/consciousness of the grasping mind?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Concentration] [Consciousness] [Clinging]
11. “Thank you for the most profound expository discourse on Ananpanasati...How do you practice it? Do you memorize it and note all the aspects (tick them off and get a certificate)?” Answered by Ajahn Pasanno. [Mindfulness of breathing]
3. “I’m trying to be with the breath without controlling it. When I let go of control, the breath seems to accelerate so that I can’t keep up with it. Help!” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Volition]
18. “After your 17 talks on anāpānāsati, were you out of breath?” Answered by Ajahn Pasanno. [Mindfulness of breathing] [Ajahn Pasanno]
26. “One of the questions last night talked about the breath becoming rapid when not controlled. I’m confused. Am I right that we are not supposed to control our breath. Anapanasati is not like pranayama or a breathing exercise. Please clarify.” Answered by Ajahn Pasanno. [Mindfulness of breathing]
4. “Would you talk about (describe) how to relax into ‘whole-body breathing?’ What does that mean?” Answered by Ajahn Pasanno. [Mindfulness of breathing ] [Mindfulness of body] // [Concentration] [Unification] [Investigation of states] [Tranquility]
5. “You said you have to adjust and think about contemplating. But how can you do that in your working time?” Answered by Ajahn Pasanno. [Right Effort] [Directed thought and evaluation] [Discernment] [Everyday life] // [Mindfulness] [Clear comprehension] [Happiness] [Recollection]
Quote: “In daily life, in contact with the world, do you still breathe?” — Ajahn Chah. [Ajahn Chah] [Mindfulness of breathing]
Follow-up: “In Bangkok, there is lots of news that makes people crazy and divisive. When you see this news, you feel upset and angry.” [News ] [Conflict] [Aversion] [Right Speech] [Politics and society] [Proliferation]
Quote: “I don’t care. Not in the sense that I don’t think it’s serious or that it’s not a problem. But I don’t care in the sense that I don’t want to be getting involved in whatever side people are working themselves up about, because the problem is much deeper than that. We have to pay attention to the deeper problem, both in the human condition and politically.” [Human]
7. “Was Ajahn Liem’s focus mindfulness of breathing but he was also aware of the moods of the mind passing through and sometimes getting kicked around by the hindrances?” Answered by Ajahn Pasanno. [Ajahn Liem] [Mindfulness of breathing] [Mindfulness of mind] [Hindrances] [Thai Forest Tradition] // [Teaching Dhamma] [Patience]
1. Comment: I notice a connection between a person who is preparing for transition and going though agonal breathing. It’s one breath per minute or two, and it’s relaxed. [Death] [Mindfulness of breathing]
Response by Ajahn Pasanno. [Release] [Clinging] [Relinquishment]
Quote: “You have to keep letting go until there is no remainder.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Liberation]
2. “I’ve had the experience on retreat of getting to slow, shallow breathing and panicked because I couldn’t find the breath. Could you say more about just going to the knowing?” Answered by Ajahn Pasanno. [Meditation/Unusual experiences] [Tranquility] [Fear] [Knowing itself] [Mindfulness of breathing ] // [Mindfulness of body] [Investigation of states] [Nimitta] [Faith]
3. “I have a hard time breathing normally due to congestion and asthma. How does one get past the initial fear, ‘I just can’t breathe. How am I going to do this?’” Answered by Ajahn Pasanno. [Health] [Fear] [Mindfulness of breathing ] // [Mindfulness of body] [Body scanning] [Tranquility]
4. “At what point in your meditation do you shift to knower or witness?” Answered by Ajahn Pasanno. [Meditation/Techniques] [Knowing itself] [Mindfulness of breathing] // [Investigation of states] [Happiness] [Tranquility] [Calming meditation] [Insight meditation] [Doubt] [Desire]
5. “At times during my meditation, my body acts funny, leaning to one side or the other or spinning. What causes this? Is it a good or bad sign?” Answered by Ajahn Pasanno. [Meditation/Unusual experiences] [Mindfulness of breathing] // [Kamma] [Teachers] [Mindfulness of body] [Rapture]
6. “When I practice mindfulness of breathing, thought arises. Do I want to eliminate thinking?” Answered by Ajahn Pasanno. [Right Concentration] [Directed thought and evaluation] [Proliferation] [Mindfulness of breathing] // [Nature of mind] [Self-identity view] [Discernment] [Mindfulness of mind] [Investigation of states] [Relinquishment]
7. Comment: My mind will fill with chatter, stuff I’m not interested in. What I’ve come to do is just say, ‘This is a chaotic mind.’ [Proliferation] [Mindfulness of mind] [Mindfulness of breathing]
Response by Ajahn Pasanno.
8. “How do you keep the self from coming up if this is an interesting thought to follow?” Answered by Ajahn Pasanno. [Self-identity view] [Directed thought and evaluation] [Mindfulness of breathing] // [Conditionality] [Aggregates] [Knowing itself]
9. “Sometimes there will be spontaneous verbal recollection of Dhamma. Is this skillful?” Answered by Ajahn Pasanno. [Recollection/Dhamma] [Mindfulness of breathing] // [Relinquishment] [Proliferation]
10. “I get stuck with subtle unpleasant moods. Any advice?” Answered by Ajahn Pasanno. [Clinging] [Feeling ?] [Emotion] [Mindfulness of breathing] // [Mindfulness of body] [Goodwill] [Continuity of mindfulness]