Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
8. “In the ‘Verses of Sharing and Aspiration’ (Amaravati Chanting Book, p. 33), what is the threefold bliss?” Answered by Ajahn Ñāṇiko and Ajahn Pasanno. [Happiness] // [Health] [Nibbāna] [Deva]
11. “What could I to to help myself fear death less?” Answered by Ajahn Ñāṇiko and Ajahn Pasanno. [Fear ] [Death] // [Virtue] [Restlessness and worry] [Truth] [Stream entry] [Impermanence] [Recollection/Death] [Present moment awareness] [Recollection/Virtue] [Self-identity view]
1. “How do you avoid falling in the trap of caring about something/someone too much and becoming attached to that something/someone?” [Compassion] [Clinging] // [Suffering] [Equanimity] [Goodwill] [Generosity] [Bases of Success] [Desire] [Self-identity view] [Craving] [Cessation of Suffering]
2. “How do we overcome regret and remorse associated with not being able to do good or meet our loved ones at the time of passing away?” [Restlessness and worry] [Merit] [Death] [Pandemic] [Grief] // [Goodwill] [Self-identity view] [Discernment] [Determination]
3. “I struggle to find meaning in life. … I struggle to find what to do during my days and what to do in the future in terms of career or lifestyle. … What would be your advice for someone who feels lost as to what to do next in his/her life?” [Purpose/meaning ] [Sickness] [Work] [Depression] // [Right Effort] [Generosity] [Virtue] [Kamma] [Happiness] [Clear comprehension]
4. “I struggle with restlessness. I always want to be doing something, and I often end up doing several things at the same time so it’s draining and not enjoyable. It’s very difficult to stop, and when I stop, I don’t know what to do, so I might grab my iPhone, clean stuff. … Could you talk about restlessness and how to do nothing if that’s actually possible?” [Restlessness and worry ] [Pace of life] [Technology] // [Volition] [Mindfulness of mind] [Simplicity] [Present moment awareness] [Impermanence]
5. “Why do we forget past lives?” [Rebirth] [Memory]
6. “A question about Dogenji’s teaching: ‘To study the Buddha Way is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things your body and mind as well as the bodies and minds of others drop away. No trace of enlightenment remains, and this no trace continues endlessly.’ Can you reflect on this teaching from the Theravāda Thai Forest Teachings?” [Dōgen] [Zen ] [Eightfold Path] [Not-self] [Liberation] [Theravāda] [Thai Forest Tradition] // [Teaching Dhamma] [Knowledge and vision] [Four Noble Truths] [Self-identity view] [Relinquishment] [Aggregates] [Proliferation] [Discernment] [Compassion]
Quote: “Everything is teaching us. Everything is a manifestation of Dhamma and truth.” — Ajahn Chah. [Ajahn Chah] [Dhamma] [Truth] [Suchness]
7. “I’m lucky not to have any obligations such as taking care of a family, making money, working, etc., but I don’t know what to do with my life. … Always wondering what to do with my life is a bit tough. How would you suggest I approach the situation? … How do you figure out what to do with your life when you have too much freedom?” [Purpose/meaning] [Work] // [Culture/West] [Right Effort] [Conceit] [Generosity]
See also Question 3 in this same session.
8. “In our worldly life we always have expectations on things that we do. What would be the best way for us to change this habit and do everything without expectations?” [Everyday life] [Desire] [Craving] [Habits] // [Impermanence] [Bases of Success] [Skillful qualities] [Right Effort]
9. “Does Luang Por Pasanno know what happened to Ajahn Visuddhi or Christine Lee?” [Abhayagiri] // [Ajahn Amaro] [Ajahn Karuṇadhammo] [Disrobing]
1. “What can I do to stop judging?” [Judgementalism] // [Suffering] [Relinquishment]
2. “Thank you for your talk today. You mentioned giving the opportunity for everyone to practice and train. However, there seem to be no Ajahn Chah monasteries in the US and Canada where women can ordain and train. Would Abhayagiri be open to having a female monastic community at some point in the future?” [Women's monastic forms ] [Western Ajahn Chah monasteries] [Abhayagiri] // [Culture/Thailand] [Dhammadharini Monastery] [Karuna Buddhist Vihara] [Sīladharā] [Aloka Vihara] [Bhikkhunī] [Women in Buddhism]
3. “I remember reading in one of Ajahn Chah’s books about comparing our feelings to a snake with sadness and unhappiness at its head and happiness as its tail and how we should not touch any part of its body. … How can we just watch [feelings] come in and out of our mind without interacting with it or getting influenced by it?” [Ajahn Chah] [Feeling] [Similes] [Happiness] [Suffering] [Equanimity] // [Appropriate attention]
Reference: “The Middle Way Within,” Collected Teachings of Ajahn Chah, p. 2.
4. “What is the meaning of the inscription on the Buddha statue behind you?” [Buddha images] [Abhayagiri] // [Ajahn Jundee]
5. “A sense of causeless joy permeates awareness, yet there remains a sense of me that experiences. How to dissolve that?” [Happiness] [Knowing itself] [Conceit] // [Noble Truth of Suffering] [Suffering] [Relinquishment]
6. “Why do the monks keep their eyes closed during meditation?” [Meditation/General advice] [Postures] // [Sense bases] [Seclusion] [Sloth and torpor] [Restlessness and worry]
7. “How do you recognize when craving has arisen?” [Craving]
8. “When practicing letting go, is there any particular order to do so? For example, if I am attached to career, friends, and family (in order of increasing attachment), which shall I let go of first?” [Clinging] [Relinquishment] // [Unwholesome Roots] [Similes]
9. “If everything in life is great, and I am enjoying my life, why practice? What could get better?” [Everyday life] [Happiness] [Heedfulness] // [Discernment] [Right Effort] [Rebirth] [Noble Truth of Suffering] [Right View]
10. “How do you feel the holes? How do you feel good without the need for anything external/addictions, in other words, coping mechanisms. How do you deal with and move past what lies underneath these mechanisms?” [Craving] [Clinging] [Addiction] [Outflows] // [Mindfulness] [Clear comprehension] [Discernment] [Noble Truth of Suffering]
11. “Should we consider the brahmavihāras a form of emotion or are they kinds of knowledge or understanding?” [Divine Abidings] [Emotion] [Knowledge and vision]
12. “Can you please talk more about the three happinesses and what we should be careful about?” [Happiness] [Heedfulness] // [Everyday life] [Deva] [Nibbāna] [Hindrances] [Virtue] [Community]
Reference: Verses of Sharing and Aspiration, Amaravati Chanting Book, p. 33.
13. “I have loaned something to my brother, and he just won’t give it back to me no matter how many times I ask him. How would you approach this situation?” [Family] [Virtue] // [Right Speech] [Clear comprehension]
14. “Have you ever suffered from some sort of addiction and how did you recover from it? What would be your advice for someone suffering from an addiction?” [Ajahn Pasanno] [Addiction] [Suffering] // [Sensual desire] [Self-identity view] [Spiritual friendship] [Three Refuges] [Happiness] [Appropriate attention]
15. “Could you please explain how one practices applied and sustained thought in breath meditation?” [Directed thought and evaluation] [Mindfulness of breathing] // [Ajahn Chah]
16. “Could you please explain why the ajahn holds a fan in front of himself during the taking of refuges?” [Three Refuges] [Ceremony/ritual] // [Abhayagiri] [Kaṭhina] [Symbolism/metaphor] [Dhamma]
1. “The reflection on kamma (Amaravati Chanting Book, p. 55) uses language related to family: ‘born,’ ‘heir,’ ‘related’, ‘supported.’ What are the implications of this?” [Kamma] [Family] [Language] // [Community] [Perception]
2. “I have a family and family responsibilities. How do I know I’m on the path and making right effort?” Answered by Ajahn Pasanno and Ajahn Ñāṇiko. [Family] [Right Effort] [Doubt] // [Four Noble Truths] [Culture/West] [Mindfulness of feeling] [Direct experience]
3. “How do I know what is the Middle Path?” Answered by Ajahn Pasanno, Ajahn Amaro and Ajahn Ñāṇiko. [Middle Path] // [Four Noble Truths] [Direct experience]
Quote: “It’s not a concept. It’s like are you on your bike or are you on the ground?” — Ajahn Amaro.
4. “You spoke about the teachings and the training. What is the training for a lay practitioner other than the Five Precepts?” Answered by Ajahn Pasanno and Ajahn Amaro. [Dhamma] [Vinaya] [Lay life] [Five Precepts] // [Meditation] [Communal harmony] [Right Livelihood] [Family] [Work] [Politics and society] [Spiritual friendship]
1. Comment: I listen to the talks and read the books, and everything is so logical and rational, but I’m still stuck in habitual patterns of living. [Hearing the true Dhamma] [Dhamma books] [Everyday life] [Habits ]
Response by Ajahn Pasanno. [Association with people of integrity] [Community] [Monasteries] [Lunar observance days] [Online community] [Chanting] [Spiritual friendship] [Impermanence] [Monastic life/Motivation] [Generosity]
Quote: “When you’re living with a group of people, not everybody is depressed and lazy and fed up at the same time.” [Unwholesome Roots]
Sutta: SN 55.5 Sāriputta [Factors for stream entry]
2. “Early on in practice, I learned that practicing sīla (virtue) leads to the bliss of the blamelessness life and creates the conditions for samādhi. What is the Pāli word that translates to ‘the bliss of the blameless life?’” [Virtue ] [Merit] [Happiness ] [Concentration] [Pāli] // [Right Livelihood] [Generosity] [Right Intention]
Quote: “Sīla is the opportunity to rise up to a life of integrity.”
3. Comment: Sīla (virtue) is like a compass. You know if you’re off. [Virtue]
Response by Ajahn Pasanno. [Suffering] [Feeling]
Quote: “The language of Dhamma is the language of feeling.” — Ajahn Chah. Quoted by Ajahn Pasanno. [Ajahn Chah] [Dhamma]
4. Comment by Rik Center: I’m appreciative of Zoom. It’s helpful on many levels, but I’m missing the actual physical presence. [Online community] [Pandemic] [Community]
Response by Ajahn Pasanno. [Human] [Monasteries]
1. “What is wisdom? Please tell me in detail. Is it also called clear comprehension?” [Discernment] [Clear comprehension] // [Pāli] [Etymology] [Translation]
Commentary: Path of Purification by Bhikkhu Ñāṇamoli, p. 431: “Clear comprehension is another word for wisdom.”
2. “In yesterday’s Q&A, you mentioned that Eight-Precept laypeople were living at the monastery. Would this possibility be available for women? If so, how would one begin the process?” [Eight Precepts] [Abhayagiri] [Women in Buddhism] // [Simplicity] [Media] [Lodging] [Monasteries] [Work] [Wat Pah Pong] [Community]
3. “I have trouble taking refuge in the Buddha in the here and now as it is an abstract concept for me. Can you explain the line in the Homage to the Buddho ‘Buddho bhagavā,’ translated as ‘He is awake and holy’ (Amaravati Chanting Book, p. 4)? Tonight’s planned Verses on Respect for the Dhamma (Amaravati Chanting Book, p. 77) also refers to this concept: ‘All the Buddhas of the past / All the Buddhas yet to come / The Buddha of this current age.’” [Three Refuges] [Buddha] [Previous Buddhas] [Chanting] // [Aversion] [Self-identity view] [Proliferation] [Contentment] [Pāli] [Translation] [Liberation] [Recollection/Dhamma] [Culture/India] [Compassion] [Culture/West] [Time]
Sutta: AN 4.36: Doṇa Sutta: “Know me as one who is awake.” [Realms of existence]
Reflections on the translation of Buddha in the Thai chanting book. [Thai] [Knowing itself] [Happiness]
Sutta: AN 3.136: “Whether a Buddha appears in the world or not …” [Characteristics of existence]
4. “A couple months ago, I entered gender transition to learn, accept, and love myself as I am. Who and what I am are questions I struggle with. Also, I was badly abused as a child by a parent. I resemble that person. When I see myself in the mirror or on camera [unintelligible]. In terms of Dhamma, what are some things I can practice that could help me make peace with this?” [Gender] [Abuse/violence ] [Family] [Guilt/shame/inadequacy] [Self-identity view] // [Noble Truth of Suffering] [Cessation of Suffering] [Three Refuges] [Generosity] [Kamma] [Compassion] [Virtue]
Sutta: AN 5.57: Five Subjects for Frequent Recollection (Amaravati Chanting Book, p. 55).
Sutta: AN 8.39: Precepts give the gift of safety and trust. [Precepts]
Advice from Bhante Gunaratana: Keep a journal of all the good and kind things one has done. [Bhante Gunaratana] [Recollection/Virtue] [Culture/Sri Lanka] [Culture/West]
5. “How to have a difficult conversation with someone when your mind is coming from a bad place towards that person? My brother has just arrived for a short visit after living abroad for many years, and lifelong resentment arises unexpectedly towards him. I’ve tried metta and awareness of the sensation and think both will be useful in the long term, but for now, the resentment is still there, and I fear that having some legal conversations which need to take place now will end in disaster. Any advice?” [Right Speech] [Aversion] [Family] [Goodwill] // [Truth] [Right Intention]
6. “In the Supreme Praise of Buddha, Dhamma, and Saṅgha (Amaravati Chanting Book, pp. 22-29), when we chant, ‘By body, speech or mind, for whatever wrong action I have committed towards the Buddha, Dhamma, and Saṅgha may my acknowledgement of fault be accepted,’ what are concrete examples of the faults that a layperson could commit towards the Buddha, Dhamma, and Saṅgha?” [Chanting] [Three Refuges] [Right Action] // [Right Intention]
7. Comment: As you were speaking, an image, a thought, occured to me: I felt all of my ancestors as far back as possible standing behind me and all of my future generations as far ahead as possible including my own future lives. I saw a pathway filled with human and other beings thankful for you presence. My heart was filled with joy and gratitude. I bowed to the floor. [Visualization] [Time] [Rebirth] [Gratitude]
Response by Ajahn Pasanno. [Selfishness] [Self-identity view]
8. “I’ve been reading the Venerable Ācariya Mun Bhūridatta Thera: A Spiritual Biography by Ajahn Mahā Boowa. I’m struck by how hard Ajahn Mun was on his disciples and also how hard his disciples were on themselves. I have a tendency towards self-criticism that I don’t feel is particularly helpful, but it seems that these forest monks were using self-criticism quite effectively. Can you comment?” [Ajahn Mun] [Ajahn Mahā Boowa] [Thai Forest Tradition] [Fierce/direct teaching] [Perfectionism] // [Dhamma books] [Culture/West] [Guilt/shame/inadequacy] [Culture/Thailand] [Faith] [Gratitude]
9. “My question is about the amount or type of suffering left when one reaches stream entry. In the last many years of my affiliation with Abhayagiri and Ajahn Chah, an immense amount of suffering has been resolved and fell away. … Is [the remaining suffering] different for different people or are there specific characteristics or defilements that need burning or dissolving?” [Stream entry] [Suffering] [Sickness] // [Self-identity view] [Relinquishment] [Attachment to precepts and practices] [Doubt]
Sutta: SN 13.1: The amount of suffering left for one who has entered the stream. [Similes]
1. “How to deal with vedanā always arising in my feet, legs, and also in walking meditation? Kilesa arise in my mind even if I try not to think about it.” [Feeling] [Pain] [Posture/Walking] [Unwholesome Roots] // [Proliferation] [Posture/Sitting] [Aversion] [Craving not to become] [Exercise] [Discernment]
Sutta: SN 36.6: The second arrow.
2. “I’m so grateful that a weekly meditation group emerged from last year’s retreat with you. This year, we were set to retreat together again, but at the last moment, my friend said they would be unable to prioritize the retreat. Next time, should I go solo to deepen my sitting practice or invite my dear friends again?” [Gratitude] [Meditation groups] [Spiritual friendship] [Seclusion]
3. “What book of suttas would you recommend to read after the Majjhima Nikāya?” [Sutta ] [Learning] // [Bhikkhu Bodhi] [Ven. Ñāṇamoli] [Buddha/Biography]
References: In the Buddha’s Words by Bhikkhu Bodhi (commercial); The Life of the Buddha According to the Pāli Canon by Bhikkhu Ñāṇamoli (pdf unavailable).
4. “After observing the breathing, this becomes more subtle. Then I observe the body; after that, the body becomes very tranquil. But after that, I don’t know what to do next. The sutta says, “I will breathe experiencing rapture,” but I sincerely don’t know what rapture in the practice is. … Can you clear any misunderstanding of the Dhamma?” [Mindfulness of breathing] [Mindfulness of body] [Tranquility] [Rapture] [Clinging] // [Right Mindfulness] [Pāli] [Commentaries]
Quote: “The Buddha’s instructions on mindfulness of breathing in the sutta (MN 118) are not necessarily a linear teaching.”
Simile: Rapture (pīti) is learning there is an oasis nearby in the desert. Happiness (sukha) is quenching one’s thirst and bathing at the oasis (Path of Purification by Bhikkhu Ñāṇamoli, p. 139). [Happiness] [Similes]
5. “Does the Buddha speak to anxiety itself? How may we work with it in our practice?” [Restlessness and worry] // [Fear] [Ajahn Pasanno] [Delusion] [Abhidhamma] [Mindfulness of body]
6. “Is it fair to say that ‘selfing’ and suffering fools are opposite ends of the continuum that Buddhists call becoming?” [Self-identity view] [Becoming] // [Craving not to become] [Conceit] [Guilt/shame/inadequacy] [Community] [Conventions]
1. “I have found your teachings and example of gratitude profound. Could you speak to people who don’t yet see the value of gratitude in a Buddhist practice but are inclined towards fault-finding?” [Gratitude ] [Ajahn Pasanno] [Perfectionism] // [Suffering] [Gain and loss] [Community] [Happiness] [Generosity]
Quote: “We’re not autonomous packages of meat.... Trying to prop up the sense of an autonomous individual and personality is really painful and tiring.” [Self-identity view]
2. “I feel like people’s interaction with news and the news cycle is a continual drain on [their pool of gratitude]. How would you advise people to work with news and current events so that they can protect their practice and move from that place of gratitude?” [News] [Gratitude] // [Social media] [Abhayagiri] [Dhamma online]
3. “You have founded multiple monasteries that balance the traditionalism of Theravāda Buddhism, but Abhayagiri is is connected to the internet and the world. Do you have any advice about how to balance the tradition and living simply with the modern context?” [Theravāda] [Abhayagiri] [Internet] [Simplicity] // [Technology] [Human] [Suffering] [Thai Forest Tradition] [Culture/Natural environment] [Mutual lay/Saṅgha support] [Almsfood]
Reflection on the timeless teachings of the Pāli Canon. [Tipiṭaka] [Four Noble Truths] [Dependent origination] [Kamma]
4. “Can you talk about how to balance the Pāli Canon’s emphasis on seclusion (e.g. Snp 1.3: A Rhinoceros) and practicing for one’s own benefit with having a relationship with the world? You gave a talk called ‘It’s About More Than Just Us.’” [Seclusion] [Community] [Selfishness] // [Culture/West] [Culture/India]
Teaching from Ajahn Chah: It’s like people are walking along a road, When they go off to the left, I say, “Go right, go right!” When they go off to the right, I say, “Go left, go left!” [Ajahn Chah] [Middle Path] [Jack Kornfield]
Sutta: SN 45.2: Half of the Holy Life. [Spiritual friendship]
Quote: “How do we not suffer in any circumstance?” [Cessation of Suffering]
5. “There’s talk in the Thai Forest Tradition about chit durm, the primal mind or the mind source, and you gave a talk titled ‘The Underlying Radiance of the Mind.’ Luang Por Sumedho talks about the need to trust in this underlying radiance of the mind. However, there have been times when I’ve asked you about this type of mind, and you’ve cautioned not to fool yourself about it.” [Thai Forest Tradition] [Ajahn Mun] [Knowing itself] [Unestablished consciousness] [Ajahn Sumedho] [Faith] [Delusion] // [Suffering] [Nature of mind] [Idealism] [Direct experience] [Culture/West] [Language] [Discernment] [Relinquishment]
Quote: “Ideas are not direct experience.”
Quote: “Analysis on its own is not going to take one to a place of relinquishment and letting go and surrender.”
6. “You speak about this determination to align one’s life with these values and this vision of Dhamma… So many people have one foot in the monastery and one foot on a banana peel. They’ve had this insight and see the power of the Dhamma and yet they find themselves in worldly conditions which are difficult. What advice would you give such folk?” [Determination] [Purpose/meaning] [Insight meditation] [Lay life] // [Virtue] [Trust]
7. “I’ve seen within the monastery the power of sīla and faith beautifully held to clean the heart in ways that a pure focus on technique doesn’t manage to.... What is your feeling on that aspect of the path and how it interlocks with Western Buddhism at the moment which is so focused on technique?” [Virtue] [Faith] [Meditation/Techniques] [History/Western Buddhism] // [Eightfold Path] [Humility]
Sutta: MN 8: Effacement.
8. “If you had to give young abbot Ajahn Pasanno two pieces of advice or advise two new monks who aren’t actually abbots but are up here in Seattle, what would that advice be?” [Ajahn Pasanno] [Abbot] [Clear Mountain] // [Goodwill] [Patience] [Cause of Suffering]
Follow-up: “Can you speak about the dynamics of doing versus being, having projects versus meditating all the time?” [Monastic life] [Time management] [Self-identity view]
Sutta: MN 108.26: “Meditates, premeditates, out-meditates, and mis-meditates…”
9. “The balance of helping [others] versus looking to one’s own practice get conceptualized as the bodhisattva and arahant paths. How do you interact with this common distinction?” [Compassion] [Bodhisattva] [Arahant] // [Suffering] [Ajahn Chah] [Theravāda] [History/Mahāyāna Buddhism] [Four Noble Truths]
Quote: “To me it’s a false dichotomy.”
Quote: “It’s hard to keep up with Ajahn Liem.” [Ajahn Liem] [Energy] [Upatakh]
10. “What is your advice for people who have embarked on this path but have a spouse who does not have the same level of interest? If both partners are deeply passionate about the Dhamma, how can they morph the relationship into a helpful Dhammic partnership?” [Relationships] [Dhamma] // [Idealism] [Trust] [Virtue]
Sutta: AN 4.55: Nakulamātā and Nakulapitā.
11. “What is the value of monasteries? What would you say to someone who didn’t yet see that value?” [Monasteries ] // [Culture/West] [Community]
2. “It sounds like the experience at the monastery you spent the Vassa at before returning to Luang Por Chah was meditation-focused and technique-focused. Holistic practice monasteries are a new phenomenon in the West. What would you say to someone who has only had retreat experience and their practice has been measured by meditative attainment or calm based on a technique [about the] holistic approach in Ajahn Chah lineage monasteries? What’s unique about it?” [Ajahn Pasanno] [Wat Sai Ngam (Suphanburi)] [Meditation/Techniques] [Monastic life] [Ajahn Chah monasteries ] // [Eightfold Path]
Quote: “Buddhism is not a meditation technique. It’s a training in one’s whole life of body, speech, and mind.” [Buddhist identity]
3. “I know people who have seen the fruits of the fully-developed Eightfold Path in someone [else] or have been to a monastery and felt what it feels like to live in line with that. They find the life they return to at home is very distant from that. Because of obligations or kammic ties, they aren’t able to bring their life into alignment with the Dhamma in the way they would want. What would you tell someone with one foot in the monastery and the other foot on a banana peel?” [Eightfold Path] [Monastic life] [Lay life ] // [Doubt] [Spiritual friendship] [Factors for stream entry] [Association with people of integrity] [Hearing the true Dhamma] [Idealism] [Contentment]
Story: “I could cry every day, but what’s the point? It’s better to just get on with life.” [Retirement] [Pain] [Purpose/meaning]
4. “You talk about coming from the meditation monastery where you ordained to Ajahn Chah’s [monastery] and seeing the beauty of the interaction between the laypeople and the monastics. What is your vision of a healthy monastery and by extension, a healthy monk? People come to a monastery with a very high ideal that a monastery should be just meditation …” [Ajahn Pasanno] [Wat Phleng Vipassanā] [Wat Pah Pong] [Mutual lay/Saṅgha support] [Monastic life] [Idealism] [Travel] // [Learning] [Dhamma books]
5. “Would you tell the story of the tiger in Dtao Dum?” [Ajahn Pasanno] [Animal] [Dtao Dum ] // [Tudong] [Lodging] [Posture/Walking] [Fear] [Recollection/Death] [Renunciation]
Sutta: MN 4: Bhayabherava Sutta. [Buddha/Biography]
6. “[Ajahn Pasanno], do you practice now also? If so, how do you practice?” [Ajahn Pasanno] [Meditation] // [Long-term practice]
Quote: “You realize that there’s this truth of the Dhamma, the truth of reality, and there’s this capacity of the heart to penetrate it and let go of all perceptions of self and clinging. And that’s all you need to do.” [Truth ] [Dhamma] [Relinquishment] [Self-identity view] [Clinging]
7. “In 2005 you lead a retreat at Abhayagiri talking about the breath, and Debbie has now turned that into a book. In conversation you mentioned that you will add how your understanding of breath meditation has changed over the last 15-20 years …” [Ajahn Pasanno] [Meditation retreats] [Mindfulness of breathing] [Debbie Stamp] [Long-term practice] // [Naturalness]
Note: A 14-second silence due to a streaming glitch has been removed; the book mentioned has not yet been published.
Sutta: AN 10.61: Rain falling on a mountain. [Similes]
8. “Could you say a little more about that clarity? You talked about knowing that there is this factor of the truth of Dhamma? How do you be into that?” [Knowledge and vision] [Truth] [Dhamma ] // [Cause of Suffering] [Unwholesome Roots]
Quote: “It’s intrinsic to us all, but we get in the way.”
Sutta: AN 1.49: “This mind, bhikkhus, is radiant, but it is defiled by adventitious defilements.” [Nature of mind]
Follow-up: “Does the academic speculation about AN 1.49 fall away when you’re actually practicing?” [Views] [Direct experience]
Quote: “First you have to know the Dhamma. Then you have to see the Dhamma. Then you have to be the Dhamma.” — Ajahn Chah. [Ajahn Chah] [Insight meditation] [Relinquishment] [Self-identity view]
Follow-up: “In Ajahn Chah’s progression of knowing Dhamma and seeing Dhamma and then being Dhamma, what is Dhamma in that context?”
9. “How long should we stick to a meditation technique? How do we know when we should change things up?” [Meditation/Techniques] // [Direct experience]
10. “Is it possible to get enlightened living in a Muslim country where there are no monasteries?” [Liberation] // [Dhamma online] [Association with people of integrity]
Quote: “You mean there are no good people in America?” — Ajahn Chah to Ajahn Sumedho. [Ajahn Chah] [Ajahn Sumedho] [Culture/West] [Virtue]
11. “Is there a difference between metta and non-hatred?” [Goodwill] // [Ajahn Sumedho] [Right Intention]
12. “Are there any misunderstandings of Buddhism that have developed as it comes to the West that you would correct?” [Culture/West] // [Monastic life] [Selfishness] [Community] [Environment] [Abhayagiri] [Dogmatism]
13. “What would you say to two young monks on a mission to maybe start a community in Seattle?” [Clear Mountain] // [Patience] [Truth]
1. “What was it like growing up in such an isolated place? Did this influence you towards spiritual or philosophical inquiry from a young age?” [Culture/Natural environment] [Spiritual search] [Ajahn Pasanno]
2. “After you grew up and went to college, you travelled around the world and ended up in Thailand. What set you off on this journey around the world?” [Travel] [Ajahn Pasanno] // [Spiritual search] [Learning] [Zen]
Follow-up: “What attracted you to Thailand?” [Culture/Thailand]
3. “Did you go on a retreat in Thailand? How did you end up ordaining in Bangkok?” [Meditation retreats] [Ordination] [Ajahn Pasanno] // [Mahasi Sayadaw] [Temporary ordination]
4. “How did it come to be that you ended up with Ajahn Chah? What was it like the first time you met him?” [Ajahn Chah] [Ajahn Pasanno] // [Determination] [Wat Pah Pong]
Quote: (To himself) “Five years if five years. You’ve got to do it.”
5. As Westerners, we don’t like the idea of committing, certainly not for life. Comment by Sol Hanna. [Culture/West] [Determination]
Response by Ajahn Pasanno: “Commitment is anathema.” [Sensual desire] [Ajahn Chah] [Perception of a samaṇa]
6. “Were there any memories from that period of training with Ajahn Chah that really stand out in your mind? In what ways did you find it difficult?” [Ajahn Chah] [Monastic life] [Wat Pah Pong] [Ajahn Pasanno] // [Poverty] [Requisites] [Posture/Sitting] [Monastic routine]
Quote: “It was difficult, but it was also very satisfying. It felt like exactly what I wanted to be doing and should be doing.” [Ardency] [Faith]
7. “There were quite a few Westerners who went to train in Thailand at the time. Not all of them made it. What got you through that period of time? What kept you going?” [Monastic life] [Monastic life/Motivation ] [Ajahn Pasanno] // [Ajahn Chah] [Faith] [Truth]
8. “How did you come to be abbot of Wat Pah Nanachat?” [Wat Pah Nanachat] [Abbot] [Ajahn Pasanno ] // [Ajahn Sumedho] [Ajahn Jāgaro] [Ajahn Puriso] [Ajahn Brahmavaṃso] [Wat Keuan] [Ajahn Chah]
Follow-up: “How did you feel about it?” [Culture/West] [Fear] [Trust]
9. Under your leadership, Wat Pah Nanachat grew in size and more monks came to practice there. Comment by Sol Hanna. [Wat Pah Nanachat] [Abbot] [Ajahn Pasanno]
Response by Ajahn Pasanno: “I think I did okay.” [Humility] [Ajahn Chah] [Sickness]
10. You were quite involved in Ajahn Chah’s funeral as well. I heard that a million Thai people visited during the funeral period. Comment by Sol Hanna. [Ajahn Chah] [Funerals] [Ajahn Pasanno] // [Trust]
Response by Ajahn Pasanno. [Building projects]
Follow-up: “How do you think it went?” Answered by Ajahn Pasanno. [Wat Pah Pong] [Lodging] [Food] [Eating after noon] [Not handling money] [Free distribution]
11. “As abbot of Wat Pah Nanachat, you were involved in a model reforestation project. How did this come about and what motivated you to promote reforestation in Thailand?” [Wat Pah Nanachat] [Environment ] [Ajahn Pasanno] // [Culture/Thailand] [Commerce/economics] [Geography/Thailand] [Food] [Agriculture] [Community]
Quote: “It’s not just forest that you want to pay attention to. … The villagers need to make a living.” [Mutual lay/Saṅgha support] [Right Livelihood] [Learning]
Quote: “I had good people helping me. It wasn’t just me.”
12. “How did you come to join Ajahn Amaro as co-abbot of the newly established Abhayagiri Monastery in California?” [Ajahn Amaro] [Abbot] [Abhayagiri] [Ajahn Pasanno ] // [Saṅghapāla] [Ajahn Sumedho] [Jack Kornfield] [Elders' Council] [Chithurst]
13. “What was it like establishing a forest monastery with the strict Vinaya of the Forest Tradition in California in the 1990s?” [Abhayagiri] [Vinaya] [Thai Forest Tradition] [Culture/West] // [Conscience and prudence] [Trust] [Precepts]
14. “Abhayagiri is not near a major city, but there has been plenty of interest from both laypeople and those wishing to ordain. What do you credit for the successful establishment phase of Abhayagiri Monastery?” [Abhayagiri] [Mutual lay/Saṅgha support] [Monastic life/Motivation] // [Teaching Dhamma] [Trust] [Thai Forest Tradition] [Vinaya]
Quote: “We are what we say we are. That helps.” [Truth]
15. “How many monastics are there at Abhayagiri right now?” [Abhayagiri] [Monastic life]
16. “During your time in the United States, how do you think the knowledge and practice of Buddhism has changed?” [Culture/West] [Ajahn Pasanno] // [Abhayagiri] [Mutual lay/Saṅgha support]
17. “In 2018 you stepped away from the role of abbot of Abhayagiri, passing the role to Ajahn Karuṇadhammo and Ajahn Ñāṇiko. Both these monks are American and have mostly trained in the United States at Abhayagiri. How do you feel about this milestone?” [Abhayagiri] [Abbot] [Retirement] [Ajahn Karuṇadhammo] [Ajahn Pasanno ] [Ajahn Ñāṇiko] [History/Western Buddhist monasticism] [Culture/West] // [Monastic life]
18. “You’ve lived a life dedicated to the spiritual quest of a Buddhist monk. What advice would you give to someone who’s starting out on the Eightfold Path and may have an interest in ordaining as a monk or nun?” [Spiritual search ] [Monastic life] [Eightfold Path] [Monastic life/Motivation] [Ajahn Pasanno] // [Appropriate attention] [Culture/West] [Perfectionism] [Happiness] [Right Effort] [Patience]
1. “In reference to the fragrance of the flower … There are many roses in the courtyard across the street. … Why do we cultivate beauty? Where does beauty arise from?” [Beauty] // [Clinging] [Happiness] [Master Hsuan Hua] [Empathetic joy] [Unconditioned]
Sutta: MN 37: Sabbe dhamma nālaṃ abhinivesāya. (Nothing whatsoever should be clung to.)
Story: Ajahn Pasanno’s mother sends his old letters to Abhayagiri. [Ajahn Pasanno] [Abhayagiri]
Recollection: Ajahn Chah was unshakeable in the midst of all the things that were happening around him and responded warmly and compassionately to the people around him. [Ajahn Chah] [Equanimity] [Compassion] [Family] [Monastic life/Motivation]
2. “Did you get a little bit [of Ajahn Chah’s equanimity and warmth]? What’s it like?” [Ajahn Chah] [Ajahn Pasanno] // [Monastic life/Motivation]
3. “Is there a plan to publish the letters [that Ajahn Pasanno wrote home during his travels]?” [Ajahn Pasanno] [Dhamma books]
4. “I notice that some of the monks at Abhayagiri use social media. As a youngster, I use a lot of social media. You grew up when there was none. What’s your view on how it’s affecting our mind?” [Social media] [Monastic life] [Abhayagiri] [Ajahn Pasanno]
5. “I feel that a lot of people are disconnected with the reality world. They don’t have a place of social, and they withdraw themselves and go on the internet. So I think the fundamental problem is people [audio unclear] in this real world. Do you have any comments on how to connect people in the real world so there can be a replacement of social media?” [Community] [Social media] [Internet] // [Dhamma online] [Pandemic] [Online community] [Abhayagiri] [Lunar observance days]
Sutta: SN 55.5: Spiritual friendship as a condition for Right View. [Spiritual friendship] [Right View] [Conditionality] [Appropriate attention]
6. Comment: Since the pandemic, I have been in better communication with my family. [Pandemic] [Family] [Internet] [Communal harmony]
Response by Ajahn Pasanno. [Discernment]
7. “What’s the feeling of wearing the same color for 50 years?” [Monastic life] [Robes] // [Culture/West]
8. “My understanding is that it is not good to indulge the five senses. But is there a way to make that help with your cultivation?” [Sense bases ] [Sense restraint] // [Appropriate attention] [Discernment] [Skillful qualities] [Unskillful qualities]
Reference: Amaravati Chanting Book, p. 6: Recollection of the Dhamma [Recollection/Dhamma]
Sutta: SN 35.23: The six senses are the all.
Sutta: SN 35.116: A perceiver of the world, a conceiver of the world.
9. “It’s understandable that we crave happiness through the senses. Attaching to a certain type of happiness through the senses is not helpful for cultivation. But there’s also the emphasis on joy in the Buddha’s teachings. So there should be a balance, and where to find that?” [Sense bases] [Sensual desire] [Happiness] [Gladdening the mind] // [Four Noble Truths]
Quote: “All the elements of the path are a source of happiness and well-being.” [Eightfold Path]
Follow-up: “What about the joy that comes from enjoying sensual things like music, painting, scents, and water?” [Artistic expression] [Beauty] [Clinging] [Spaciousness]
Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26