Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26
3. “When Luang Por Chah’s physical condition deteriorated and he was no longer physically active, how did the Saṅgha and lay community react to it? And how did you feel about it? How did the Saṅgha manage to organize new leadership? Any challenges, confusions, or conflicts?” [Sickness] [Saṅgha] [Ajahn Pasanno] [Leadership] [Ajahn Chah] [Conflict] // [Impermanence] [Saṅgha decision making] [Grief] [Wat Pah Pong] [Ajahn Liem]
Recollection: Ajahn Chah told the Saṅgha that his illness was incurable and they would have to look after him. [Health care ]
I did my grieving when Ajahn Chah was still alive and sick. Recollection by Ajahn Pasanno. [Death]
Recollection: Caring for Ajahn Chah as a community. [Health care ] [Mae Chee] [Communal harmony]
Recollection: Preparing for Ajahn Chah’s funeral. [Funerals] [Building projects] [Ajahn Chah Stupa]
Quote: “His example was always one of giving himself to what was of benefit to the Dhamma, to the Vinaya, to others. There was so little personal agenda and personal preferences ever shown.” [Generosity]
5. “What do you treasure most among what you/we have inherited from Luang Por Chah?” [Ajahn Pasanno] [Ajahn Chah]
Quote: “He had given himself completely, and he had reaped the fruits completely.” [Relinquishment] [Liberation]
6. “What were the criteria for founding new branch monasteries at Ajahn Chah’s time?” [Ajahn Chah monasteries] [Saṅgha decision making] [Ajahn Chah] // [Wat Keuan] [Environment] [Mutual lay/Saṅgha support] [Ajahn Anek] [Wat Pah Sai Ngam] [Faith] [Wat Phu Din Dang]
7. “How did Luang Por Chah cultivate his wisdom (satipañña)? How did he generate his energy (viriya)?” [Discernment] [Energy] [Ajahn Chah] // [Doubt] [Teaching Dhamma]
Quote: “He was always curious to reflect, to investigate, to experiment, to try out things and to see what worked and what didn’t work.” [Personality] [Appropriate attention]
8. “How did Luang Por Chah relate to the lay community around him and tailor the Dhamma to their own circumstances?” [Lay life] [Teaching Dhamma] [Ajahn Chah] // [Wat Pah Pong] [Lunar observance days] [Building projects] [Cultural context] [Stories]
Story: Ajahn Chah’s talkative older brother helps with their mother’s funeral. [Family] [Funerals]
9. “Is there a story about when Ajahn Chah wanted to give feedback to a senior monk and he waited 20-30 years?” [Admonishment/feedback] [Ajahn Chah] // [Culture/Thailand]
10. “Were there any memories from the period of training with Ajahn Chah that really stand out in your mind? In what ways did you find it difficult?” [Ajahn Pasanno] [Monastic life] [Ajahn Chah]
Story: Ajahn Pasanno skips morning pūjā to meditate diligently at his kuti. Ajahn Chah calls him lazy. [Monastic routine]
Story: Ajahn Pasanno sits vigil at a cremation and makes a bathing cloth from the cloth used to wrap a corpse. [Funerals ] [Robes ] [Wat Pah Pong] [Recollection/Death]
Story: Ajahn Pasanno joins the Wat Pah Pong Saṅgha, exchanges his requisites, and excitedly attends his first Pāṭimokkha at Wat Pah Pong. Ajahn Chah keeps the monks sitting until 3 am. [Vinaya] [Requisites] [Not handling money] [Pāṭimokkha] [Compassion] [Relinquishment]
1. “Have you had experiences of clarifying motivation that go beyond the theoretical or abstract?” [Ajahn Pasanno] [Spiritual urgency] // [Ajahn Chah] [Wat Pah Pong] [Relinquishment]
Quote: “Was it suffering?” — Ajahn Chah. [Suffering] [Self-identity view]
Story: Ajahn Chah used ancient stones to mark the Wat Pah Pong sīmā. [Sīmā]
Quote: “Are these rocks heavy?” — Ajahn Chah. [Cessation of Suffering]
Sutta: SN 22.86: Dukkha and the ending of dukkha.
2. “Lately I’ve noticed a decline in my earnestness and diligence. While I feel commitment and contentment in keeping the precepts, my focus and energy for formal practice often fades. Can you please advise on how to rekindle that sense of energy and enjoyment in formal practice?” [Energy] [Meditation] // [Hearing the true Dhamma] [Spiritual friendship] [Amaravati] [Abhayagiri] [Dhamma online]
Sutta: SN 45.2: Half of the Holy Life.
Sutta: AN 2.126: Conditions for the arising of Right View. [Right View] [Appropriate attention]
3. “People are fortunate these days because teachings are readily accessible. Could you talk about the difficulties you had [accessing the teachings 50 years ago]?” [Hearing the true Dhamma] [Ajahn Pasanno] // [Learning] [Dhamma books] [Travel] [Culture/Thailand]
Story: Ajahn Pasanno stays in a hotel in ??? and goes to a monastery to read an English-language Tipiṭaka every day. [Tipiṭaka]
Story: Ajahn Pasanno’s first meditation retreat was a month-long solitary Mahasi Sayadaw-style retreat. [Meditation retreats] [Mahasi Sayadaw]
Story: Ajahn Pasanno takes temporary ordination at Wat Phleng Vipassanā. [Temporary ordination] [Wat Phleng Vipassanā]
4. “Could you give some sutta references on positive desire (chanda)?” [Desire]
Reference: The Wellbeing Cascade by Ajahn Kovilo.
Reference: Buddhadhamma by P. A. Payutto, Chapter 11, “The Nature and Importance of Desire.”
Story: P.A. Payutto completes the Thai Pāli studies curriculum as a novice. The King sponsors his ordination. [P. A. Payutto ] [Sutta] [Novices] [Pāli] [Sickness] [Study monks] [King Rama IX]
5. Comment: I found the differentiation that you made between wholesome desire and unwholesome desire very useful. [Desire] [Craving]
Response by Ajahn Pasanno. [Discernment] [Kamma] [Volition] [Appropriate attention] [Relinquishment] [Happiness]
6. “There are suttas where people talk about honoring their parents. Are there examples of people who had very unskillful parents or childhood PTSD and brought these questions to the Buddha?” [Western psychology] [Sutta] [Parents] [Abuse/violence] // [Culture/India] [Saṅgha] [Virtue]
Sutta: Ud 5.3: Suppabuddha the Leper. [Gradual Teaching] [Stream entry]
7. “We have the fifth precept about refraining from alcohol and drugs. Were there lots of alcoholics and drug addicts in the Buddha’s time? Can this be applied in 2025 to people struggling with addiction to watching news, mobile phones, or social media?” [Intoxicants] [News] [Social media] // [Abhayagiri] [Suffering]
Quote: “We’re addicted to suffering.”
8. “Could you speak about world-weariness?” [Disenchantment] // [Gratitude] [Suffering] [Skillful qualities] [Happiness]
Sutta: AN 11.1: Causal chain of well-being including disenchantment. [Conditionality]
Story: Ajahn Mahā Boowa reflects on the drawbacks of lust. [Ajahn Mahā Boowa] [Unattractiveness] [Sensual desire] [Drawbacks]
Note: The audio file ends mid-sentence.
15. “When you first arrived at Ajahn Chah’s monastery, how did you communicate with him?” [Ajahn Pasanno] [Language] [Ajahn Chah] // [Ajahn Sumedho] [Translation] [Paul Breiter] [Thai] [Isan]
Story: Venerable Varapañño could recite the Pāṭimokkha perfectly. [Pāṭimokkha]
16. “Can you tell us more about Ajahn Chah’s background?” [Ajahn Chah] // [Wat Pah Pong] [Geography/Thailand] [Education] [Novices] [Ordination] [Ajahn Sao] [Forest versus city monks] [Death] [Ajahn Mun] [Thai sects]
Story: Six-year-old Chah plays at being a monk. [Monastic life]
17. “Can you speak about Luang Por Chah’s opinion about Thai superstitions and amulets?” [Culture/Thailand] [Superstition] [Amulets] [Ajahn Chah] // [Humor] [Ghost] [Generosity]
Story: A young supporter drafted into the military asks Ajahn Chah for protection. [Buddha images]
18. “What gave you the inspiration and strength of spirit to want to dedicate yourself to follow the way?” [Ajahn Pasanno] [Faith] [Determination] // [Suffering] [Spiritual search] [Culture/Thailand] [Travel] [Meditation/Results]
19. “In the draft of your biography, it says that growing up you felt you didn’t fit in with normal society. When you came to a Buddhist country and the monastery, did it feel like home?” [Ajahn Pasanno] [Culture/West] [Culture/Thailand] [Monastic life] // [Purpose/meaning]
20. “Nowadays we have so much information about Dhamma, whereas when you began, you talked about following an example. How much did being in the presence of someone like Ajahn Chah mean? Could we now overlook this since we have so much information?” [Dhamma online] [Ajahn Pasanno] [Mentoring] [Personal presence] [Ajahn Chah] // [Amaravati] [Aspects of Understanding]
21. “How did your becoming a monk go down with your family, and how did that affect you?” [Ajahn Pasanno] [Monastic life] [Family] // [Ajahn Jayasaro]
22. “People say that Westerners are much more individualistic than Asians. Do you think Ajahn Chah was good at understanding the Western way of thinking?” [Culture/West] [Culture/Asia] [Ajahn Chah]
8. “I am’ and ego are very deeply embedded in our consciousness. You mentioned that observing impermanence could help. Are there any other practical steps we can take every day to dismantle ego and ‘I am?’” [Self-identity view] [Impermanence] // [Suffering] [Relinquishment] [Not-self]
Sutta: Ud 3.10: “For however one conceives it, it is always other than that.”
9. “If nothing is permanent, does that apply to the mind?” [Nature of mind] [Impermanence] // [Knowing itself] [Liberation]
Sutta: SN 12.61: You’d be better off taking the body as self.
10. “Is liberation impermanent?” [Liberation ] [Impermanence] // [Nibbāna]
11. “Is Nibbāna unconditioned? Can Nibbāna make a connection with you, or do you have to go to Nibbāna?” [Nibbāna] [Unconditioned ] [Impermanence] // [Characteristics of existence]
Sutta: Ud 8.3: Nibbāna Sutta (Chanting Book translation).
Quote: “The place where there’s no coming, no going, no standing still. What’s that?” — Ajahn Chah. [Ajahn Chah]
12. “You mentioned that Ajahn Mahā Boowa has been a bit coarse with his disciples. Has your voice always been soft and kind and loving?” [Ajahn Mahā Boowa] [Fierce/direct teaching] [Ajahn Pasanno] [Compassion]
Quote: “Well, I hope I’ve gotten better. … The early years of being the abbot of Wat Pah Nanachat, I was pretty insufferable.” [Wat Pah Nanachat] [Abbot]
13. “Could you talk about what to do with disenchantment? You may feel that you’re being lazy by not engaging with the world. …” [Disenchantment] [Seclusion] // [Spiritual friendship] [Amaravati] [Abhayagiri] [Dhamma online]
Sutta: SN 45.2: Half of the Holy Life.
14. “I am interested to hear more about the qualities of wholeheartedness. You mentioned that the English language does not have a word that captures it. There’s something that can go from non-attachment/dispassion to apathy, which is not helpful in the world.” [Language] [Relinquishment] [Dispassion] [Sloth and torpor] [Impermanence] // [Disenchantment] [Skillful qualities] [Pāli] [Conditionality] [Abhidhamma]
Suttas: Suttas: AN 6.10, AN 10.2: The cascade of well being.
1. “What are the options for practicing with getting older, getting weaker, physically and mentally less resilient?” [Ageing ] // [Relinquishment] [Death] [Not-self]
Discussion of the natural environment at Chithurst and Amaravati. Led by Ajahn Cittapālā and Ajahn Pasanno. [Culture/Natural environment] [Chithurst] [Amaravati] [Weather]
2. “How to find a good balance between personal individual practice and helping the community? How have you practiced with this yourself, having had the role of abbot for such a long time?” [Meditation] [Service] [Ajahn Pasanno] [Abbot] // [Seclusion ] [Restlessness and worry] [Ajahn Sumedho] [Idealism] [Becoming] [Craving not to become] [Monastic routine]
Quote: “You really have to learn how to step back from your own mind and give attention to that sense of solid connection with the Dhamma practice.” [Dhamma]
Quote: “If we don’t really develop a sense of giving and sharing and lovingkindness and compassion, any amount of meditation that you do never really comes to much fruition.” [Generosity] [Goodwill]
3. “People often say that Amaravati is like an institution. What is a perspective on this?” [Amaravati ] [Saṅgha] [Monastery organizational structure] // [Ajahn Pasanno]
Reflection by Ajahn Pasanno, Ajahn Ahiṃsako and Ajahn Karuṇiko: The benefits and drawbacks of large monasteries. [Mutual lay/Saṅgha support] [Teaching Dhamma] [Christian monastics] [Wat Pah Nanachat] [Spiritual traditions]
Quote: “You don’t have to worry, Dad. Buddhism in Thailand isn’t organized.” — Ajahn Siripañño. [Ajahn Siripañño] [Culture/Thailand]
4. “If you had to choose one monastery in Thailand that you can always go back to, where you had the best moments or experiences, what would it be?” [Ajahn Pasanno] [Thai Ajahn Chah monasteries] // [Dtao Dum ] [Culture/Natural environment]
Story: Ajahn Pasanno has the intuition that his time in Thailand had come to an end. [Culture/Thailand] [Monastic life]
Story: Ajahn Pasanno’s decision to help with Abhayagiri. [Abhayagiri] [Ajahn Amaro] [Saṅghapāla] [Ajahn Karuṇadhammo]
5. “It sounds like you’re quite a community builder in various places. … When I first came here (to Chithurst), I was struck by the way the community works amazingly well. Have you seen any examples of communities of laypeople living together based on monastic principles?” Answered by Ajahn Pasanno, Ajahn Ahiṃsako, Sister Ñāṇasirī and Ajahn Karuṇadhammo. [Ajahn Pasanno] [Community ] [Saṅgha] [Lay life] // [Precepts] [Vinaya] [Portland Friends of the Dhamma] [Amaravati] [Gaia House] [Culture/Thailand] [Upāsikā Kee Nanayon] [Culture/West]
6. “How do you find it best to differentiate between true insights and insight defilements?” Answered by Ajahn Pasanno and Ajahn Cittapālā. [Insight meditation ] [Defilements of insight] // [Tranquility] [Relinquishment] [Simplicity]
Quote: “A really true insight—you don’t get anything from.” — Ajahn Pasanno.
7. “Can you offer any reflections about people’s tendency to measure samādhi, concentration, and jhāna and their doubt and discontent about how much is enough to develop insight?” [Calming meditation] [Concentration] [Jhāna] [Insight meditation] // [Craving] [Relinquishment] [Etymology] [Translation] [Right Mindfulness] [Right Effort]
Quote: “Samādhi is a holiday for the heart.” — Ajahn Chah. [Ajahn Chah] [Ajahn Sumedho]
Simile: Samādhi is like a chicken in a bamboo coop. [Similes] [Spaciousness] [Mindfulness]
Sutta: MN 44.12: The bases of samādhi.
Simile: Unification of mind is like a bowl of fruit. [Unification]
8. “Is that [developing samādhi; refer to the previous question] possible to do in a 24-hour period? I find it difficult to continuously do what you said, especially when I’m asleep.” [Concentration] [Continuity of mindfulness] // [Long-term practice]
9. Comment by Tan Candasaro: At Wat Pah Nanachat a monk asked you, “What advice would you have for young monastics on the path?” You replied, “Peaks and valleys, ups and downs.” [Monastic life] [Long-term practice]
Response by Ajahn Pasanno.
10. “Do you think the knowing of the peace of samādhi is always something which will be remembered? It gives a kind of confidence.” [Concentration] [Tranquility] [Faith] // [Purpose/meaning]
11. “Insights give a lot of confidence in the practice, a lot of trust. So when insights come, is it important to nourish them?” [Insight meditation] [Faith] // [Bases of Success] [Desire] [Discernment] [Craving] [Self-identity view] [The New Yorker] [Calvin and Hobbes]
1. “After more than 50 years, is the practice getting easier?” [Long-term practice ] [Ajahn Pasanno] // [Mindfulness] [Happiness]
2. “Could you offer some reflections on experiencing mind as mind in the Noble Eightfold Path?” [Eightfold Path] [Chanting] [Chithurst] [Amaravati] [Mindfulness of mind ] // [Noting] [Ajahn Ṭhānissaro] [Nature of mind] [Knowing itself]
Reference: Amaravati Chanting Book, p. 97.
Sutta: MN 10.34: Mindfulness of mind.
Follow-up: “Does this relate to Luang Por Dune’s reformulation of the Four Noble Truths where it says, ‘The mind seeing the mind?’” [Ajahn Dune] [Four Noble Truths] [Mindfulness of mind ]
Reference: Gifts He Left Behind by Ajahn Dune, p. 3.
Quote: “An inward-staying unentangled knowing.” — Upāsikā Kee Nanayon. [Upāsikā Kee Nanayon]
3. “Could you speak about the practice of being mindful of craving and allowing it to pass?” [Unskillful qualities] [Mindfulness] [Craving] [Cessation] // [Hindrances] [Relinquishment] [Recollection/Dhamma] [Faith] [Memory]
Quote: “If we don’t understand the obstacle, we can’t be free from it.” [Discernment] [Liberation]
Quote: “You’ve got to be really careful because the mind is a liar and a cheat.” — Ajahn Chah. [Ajahn Chah] [Nature of mind] [Heedfulness]
4. “What practice would you recommend if you are too serious with your thinking?” [Delusion] // [Hindrances] [Heedfulness] [Heedlessness] [Cessation of Suffering]
5. “It seems like I’m using physical tension to block out emotion. When I try to put my attention on it, the mind goes blank or starts thinking about work. I don’t know what I’m avoiding. Any suggestions?” [Pain] [Emotion ] // [Mindfulness of body] [Mindfulness of breathing] [Concentration] [Translation] [Spaciousness] [Body scanning]
6. “How did you learn Pāli syntax?” [Pāli] [Ajahn Pasanno] [Learning]
7. “The Second Noble Truth, samudaya—do you know it as arising of suffering or origin of suffering or does it matter?” [Cause of Suffering ] // [Craving]
Sutta: SN 56.11.5: Dhammacakkappavattana Sutta (Chanting book translation): “ever seeking fresh delight.”
8. “The Buddha had a quality of fearlessness. How can we understand fearlessness?” [Buddha] [Fear ] // [Non-identification] [Not-self] [Self-identity view] [Suffering]
Quote: “The core of fearlessness is not having a self, an I, a me, a mine that it’s trying to protect.”
9. “Could you say something about the name-and-form step in Dependent Origination?” [Aggregates ] [Dependent origination] // [Heart/mind] [Body/form] [Self-identity view] [Human] [Realms of existence]
Sutta: MN 43.9: Conjoined not disjoined.
10. “How do we recognize when we’re being taken advantage of when we’re trying to offer compassion? How do we draw a line to maintain our compassion without it impeding?” [Abuse/violence] [Compassion ] // [Discernment] [Ajahn Chah] [Fierce/direct teaching]
Suttas: SN 22.86.13; MN 22.37.
Reflection: The qualities of the Buddha: wisdom, compassion, purity. [Recollection/Buddha ] [Arahant] [Pūjā]
Reference: Amaravati Chanting Book, p. 3: Homage to the Buddha. [Recollection/Buddha ]
Story: A person asks the same question four times. [Questions]
11. “Luang Por Sumedho describes sati-sampajañña as intuitive awareness. But contemplating the four aspects of sampajañña (purpose, suitability, etc.) engages the logical, thinking mind. If these arise intuitively, it’s wonderful, but to cultivate them, I think a lot.” [Ajahn Sumedho] [Clear comprehension ] [Intuition] [Directed thought and evaluation] // [Mindfulness] [Translation] [Bhante Sujato] [Ajahn Ṭhānissaro]
12. “When someone opens up about issues or something difficult they are dealing with, when should one just listen and when should one say something that might help?” [Listening ] [Right Speech] [Compassion] // [Spiritual friendship] [Trust] [Virtue] [Goodwill] [Admonishment/feedback] [Ajahn Pasanno] [Abbot] [Ajahn Chah]
13. “How does the practice of patience fit into the Noble Eightfold Path? How is patience the incinerator of defilements?” [Patience ] [Eightfold Path] [Unwholesome Roots] // [Perfections] [Suffering] [Self-identity view] [Worldly Conditions]
Reference: Ovāda Pāṭimokkha: Dhp 183-185 (Chanting book translation).
14. “Sometimes we hear that with practice, some qualities change, but other qualities don’t change very much over a long time of practice. When I read certain biographies [of Buddhist teachers], it seems like certain rough qualities can remain even though the mind is pure. How to know the difference in oneself and others?” [Long-term practice] [Personality ] [Teachers] [Fierce/direct teaching] [Unskillful qualities] // [Suffering] [Unwholesome Roots] [Relinquishment] [Hindrances]
Ajahn Pasanno describes the personality of great teachers he has met. [Ajahn Mahā Boowa] [Ajahn Thate] [Ajahn Dune] [Ajahn Chah]
Reflection: The arahant disciples of the Buddha were able to free their minds, but they all had different personalities. [Arahant] [Buddha] [Great disciples ]
Sutta: SN 14.15 Caṅkama Sutta: Monks with different personalities gather around the great disciples.
Note: Ajahn Pasanno mentions the similarly-themed Cūḷagosiṅga Sutta (MN 31) by name, but describes the content of the Caṅkama Sutta.
15. “Is it ever acceptable to put a life out of suffering, for example when it’s dying and suffering slowly?” [Euthanasia ] [Killing ] [Death] [Pain] [Animal] // [Compassion] [Unattractiveness]
Story: Ajahn Pasanno and others look after a Brahma bull that was attacked by a tiger until it dies. [Ajahn Pasanno] [Health care] [Dtao Dum]
1. “What does letting go feel like?” [Relinquishment] // [Clinging] [Happiness]
2. “Is renunciation like surrender?” [Renunciation] [Relinquishment]
Quote: “You let go a little, you get a little peace. You let go a lot, and you get a lot peace. Let go completely, and you get complete peace.” — Ajahn Chah. [Ajahn Chah] [Tranquility]
3. “Can renunciation be practiced in three aspects: material, speech and mind?” [Renunciation] [Relinquishment] // [Right Speech]
4. “Luang Por Chah’s teaching, “Not go forward, not go backward, not stand still;” is this like empty?” [Ajahn Chah] [Emptiness] // [Relinquishment]
1. “What is the difference between concentration and mindfulness?” [Concentration] [Mindfulness] // [Continuity of mindfulness] [Ajahn Chah] [Unification ] [Translation] [Equanimity] [Etymology] [Spaciousness]
Teaching from Ajahn Sumedho: The point that includes versus the point that excludes. [Ajahn Sumedho]
2. “I feel like the point you’re making about an exclusive versus an inclusive unification or one-pointedness is in line with the way I’ve been practicing Zazen. … [Mindfulness and concentration both feel like they have the quality of open awareness that is inclusive. … Is concentration a more developed kind of mindfulness?” [Unification] [Zen] [Mindfulness] [Concentration] [Spaciousness]
3. “If you live long enough and you start to have Alzheimer’s or dementia, if you’re well-practiced throughout your whole life, you’ll still be grounded in something, right?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Ageing] [Sickness] [Memory ] [Long-term practice] // [Ajahn Pasanno] [Ajahn Chah]
Story: Despite having dementia, Venerable Mahāghosānanda attends a meeting of Buddhist leaders at Spirit Rock Meditation Center. Abhayagiri monks look after him and delight in his presence. Told by Ajahn Pasanno. [Preah Mahāghosānanda] [Spirit Rock] [Upatakh] [Abhayagiri] [Personal presence] [Dalai Lama]
Reflection: When Ajahn Chah was sick, his cognitive functions deteriorated, but his citta was unwavering. [Heart/mind] [Nature of mind] [Translation] [Ajahn Ṭhānissaro]
Quote: “You don’t have to worry about Ajahn Chah. His mind is bright and pure.” — Ajahn Phut. Quoted by Ajahn Pasanno. [Ajahn Phut] [Dependent origination] [Chanting] [Wat Pah Nanachat]
Reference: Vipassanā-bhūmī, Amaravati Chanting Book Volume 2, p. 67.
Reflection by Ajahn Karuṇadhammo: The mind is another sense base. It’s not who you are. [Sense bases] [Not-self]
4. “How do you deal with the fear of renunciation and sacrifice that you do on the path of practice? Giving things up that are familiar and comfortable, or even that you know are uncomfortable, but there’s still that dukkha around it. Or after you’ve given up, the mind can proliferate on these subjects a lot. What has your experience been like?” Answered by Ajahn Pasanno and Ajahn Cunda. [Renunciation] [Fear] [Suffering] [Proliferation] // [Self-identity view] [Cessation of Suffering] [Relinquishment] [Discernment] [Happiness] [Monastic life]
Quote: “Everything I’ve ever let go of has claw marks on it.” — David Foster Wallace. Quoted by Ajahn Pasanno. [Clinging]
Story: Just sweep the leaves in front of your broom. Told by Ajahn Cunda. [Wat Pah Nanachat] [Present moment awareness] [Similes]
Story: A young child struggles to give Ajahn Sumedho a candy on almsround. Told by Ajahn Karuṇadhammo. [Generosity] [Almsround] [Ajahn Sumedho]
1. “What is the benefit of having more monks in the world?” [Monastic life] // [Virtue] [Saṅgha] [Vinaya] [Culture/West] [Seclusion]
Reference: Recollection of the Saṅgha (Amaravati Chanting Book, p. 7). [Recollection/Saṅgha]
2. “There are stories of you taking on people for training that on the surface seem very unsuitable, for example a heroin addict at Wat Pah Nanachat who eventually stayed in robes for 20 years. What made you stick with characters like that? How do you see the secret ingredient of what’s hiding below the surface?” [Monastic life] // [Intuition]
3. “What have you seen be the key difference between those who blossom and those who wilt [in monastic life]?” [Monastic life] // [Truth] [Energy] [Patience]
Quote: “The quickest way to Awakening is to look straight at the heart, point right at it, [and say] ‘Liar!’” — Ajahn Chah. [Ajahn Chah] [Liberation]
4. “There are certain monastic traditions, like the Pa Auk tradition, where monks will have an interview with their teacher every day to get meditation advice. You don’t do that; that’s not a characteristic of the Thai Forest Tradition. You mentioned that you led and trained others like a duck. Could you explain that metaphor?” [Pa Auk Sayadaw] [Ajahn Pasanno] [Similes] [Monastic life] // [Questions] [Dhamma]
Simile from Ajahn Chah: I teach like a duck rather than teach like a chicken. [Ajahn Chah] [Teaching Dhamma]
Quote: “You have to learn to teach yourself.” [Self-reliance]
5. “A lot of monks want to find ways to quantify their practice, count the number of hours they meditate or sleep or the number of spoonfuls they eat. And you don’t advocate that. How does one measure their practice if they’re not counting it in some way?” [Ajahn Kovilo] [Ajahn Pasanno] [Monastic life] // [Skillful qualities] [Unskillful qualities]
6. “What’s the biggest story you’ve had to work through yourself? Did you have any moments when you really had to step up?” [Ajahn Pasanno] [Monastic life] // [Fear] [Ajahn Chah] [Delusion] [Admonishment/feedback]
Quote: “I want to live in a way that is exemplary and free. I don’t want to live under the tyranny of my own anxiety and delusions.” [Liberation]
7. “Many people think monastic life is a training in meditation. You mentioned Ajahn Chah’s approach to training was trying to inculcate virtue and Right View. How do you teach these to others?” [Ajahn Chah] [Virtue] [Right View] [Teaching Dhamma] [Monastic life] // [Happiness] [Contentment] [Gratitude] [Self-identity view] [Idealism] [Spaciousness] [Relinquishment]
8. “When you hear about one of your students thinking of disrobing, how do you approach that?” [Disrobing ] [Monastic life] // [Listening]
9. “What do you think about the practice of a monk taking lifetime vows? It’s not required in our Thai tradition, but is expected in other traditions. Do you ever encourage this?” [Determination] [Culture/Thailand] [Monastic life] // [Idealism]
10. “If you had to choose between having an overly greedy monk disciple and an overly aversive monk disciple, which would you choose?” [Greed] [Aversion] [Monastic life]
Follow-up: “If you had to choose between a monk who eats too much versus a monk who sleeps too much, what would be preferable?” [Moderation in eating] [Devotion to wakefulness]
Quote: “We’re never going to make Abhayagiri comfortable.” [Abhayagiri]
11. “If you had to choose between having a monk who talks too much and a monk who doesn’t talk at all, which would you choose?” [Idle chatter] [Monastic life]
12. “If you had to choose between a monk who is overly attached to ritual versus a monk who is totally dismissive of ritual, which would you choose?” [Attachment to precepts and practices ] [Monastic life] // [Views]
13. “What should one do or contemplate when noticing a tendency for avoidance, distraction, and restlessness?” [Restlessness and worry] // [Aspects of Understanding] [Patience]
Sutta: SN 22.26: The Buddha describes his Awakening in terms of benefit, drawbacks, and escape. [Buddha/Biography] [Liberation]
14. “Has Ajahn Chah ever used physical force to discipline his stubborn disciples out of kindness?” [Ajahn Chah] [Fierce/direct teaching] [Compassion] [Monastic life] // [Ajahn Pasanno]
Story: Ajahn Chah kicks Ajahn Ñāṇadhammo in the chest. [Ajahn Ñāṇadhammo]
1. “Luang Por, did you sleep okay last night?” [Ajahn Pasanno]
Story: Reed Perry sleeps on Eurorail trains while travelling with friends. [Travel]
Story: Ajahn Pasanno falls asleep while holding a book. Told by Ajahn Karuṇadhammo.
3. “Intellectually I understand and can observe the illusion my eye presents, and I can detach from it. But at 3am, when I wake up and something comes into my mind, I really attach. It’s like everything I learned is out the window. I try to remind myself that it’s temporary and impermanent and try not to get involved. Any suggestions?” [Self-identity view] [Clinging] // [Tranquility] [Mindfulness of breathing] [Relinquishment]
Follow-up: “Sometimes a thought will completely wipe out [my perception] of my whole body.” [Proliferation] [Mindfulness of body] [Goodwill]
4. “What about pure consciousness?” [Consciousness] [Unestablished consciousness] // [Clinging] [Cause of Suffering] [Relinquishment]
Sutta: Ud 8.3: Nibbāna Sutta. [Unconditioned]
Quote: “Trying to be pure consciousness is tiring.”
5. Reflection: The Buddha points to the simplicity of mind where there is the possibility of freedom. [Heart/mind] [Liberation] // [Relinquishment] [Knowing itself]
Follow-up: “So we are consciousness as opposed to having consciousness?” Answered by Ajahn Pasanno and Ajahn Karuṇadhammo. [Consciousness] [Ajahn Sumedho] [Self-identity view] [Knowledge and vision]
6. Comment: I find that there’s a lot of overlap between cognitive behavioral skills and meditation and Buddhism. [Western psychology] [Meditation]
Response by Ajahn Pasanno. [History/Western Buddhism]
7. “I notice that I would go after something like getting a degree, but after I got there, the excitement dissipated. Any suggestions on being present in the moment?” [Purpose/meaning] [Drawbacks] [Disenchantment] [Present moment awareness] // [Contentment] [Becoming]
Quote: “Desire is not quenchable.” [Craving]
Sutta: Dhp 251: There is no river as wide as taṇhā. [Similes]
Quote: “I’ve never seen any wealthy people come to the monastery. … They still don’t have enough.” — Ajahn Chah. [Ajahn Chah] [Greed ]
8. “Is there a way for fullness and contentment to coexist with things you want to accomplish?” [Contentment ] [Desire] // [Benefit/gratification] [Skillful qualities] [Commerce/economics] [Generosity]
Sutta: SN 56.11.2: The two extremes (Amaravati Chanting Book Volume 2, p. 2).
10. “People encourage my children to follow their passion. How does this relate to dispassion? Do you have any advice for kids growing up?” [Children] [Desire] [Dispassion ] // [Benefit/gratification] [Skillful qualities]
Quote: “You can’t really pursue a path of virtue, integrity, meditation, wisdom, and reflection if you’re not passionate about it.” [Eightfold Path]
Recollection: Ajahn Pasanno had no passion for his university career. [Ajahn Pasanno] [Learning]
11. “Sometimes, mostly during morning pūjā, the mind will settle into a dull presence. Ajahn Fuang calls this moha samādhi. How do you work with this?” [Sloth and torpor] [Wrong concentration] [Ajahn Fuang] [Delusion] // [Energy] [Investigation of states] [Recollection]
1. “Could you describe dukkha? One of your similes that I love relates dukkha to Canadian tires in the wintertime.” [Pāli] [Similes] [Suffering] // [Translation] [Ajahn Chah] [Ajahn Ṭhānissaro] [Ajahn Pasanno]
2. “Could you describe the difference between the suffering of the three characteristics and the suffering of the Four Noble Truths, the first and second arrows (SN 36.6)?” [Characteristics of existence] [Four Noble Truths] [Suffering] // [Self-identity view]
Reference: Amaravati Chanting Book, p. 11: “Birth is dukkha…”
3. “There’s a Simon and Garfunkel song that has the line, “Hello darkness, my old friend.” I’ve heard you change the lyrics of that to, “Hello dukkha, my old friend.” How far back does your understanding of dukkha go? You talk to some Americans, and they’re like, “Dukkha, suffering? I don’t have any of that.” Looking back, when did you first meet dukkha?” [Popular culture] [Ajahn Pasanno] [Suffering]
4. “When did you first have faith that there was truly a way out?” [Cessation of Suffering] [Ajahn Pasanno] [Suffering] // [Ajahn Chah]
5. “There’s a story about waiting for the afternoon sweet drink all night long (Stillness Flowing by Ajahn Jayasaro, p. 504). Was this you?” [Ajahn Chah] [Medicinal requisites] [Ajahn Pasanno] [Suffering]
Story: Ajahn Pasanno’s first Pāṭimokkha at Wat Pah Pong. [Wat Pah Pong] [Pāṭimokkha] [Posture/Sitting] [Mae Chee]
Reflection: Ajahn Chah provided the opportunity to reflect about difficulty (Thai toramon). [Fierce/direct teaching ]
Quote: “I don’t teach wisdom. I just give toramon.” — Ajahn Chah. [Discernment]
6. “You have lived with intense physical pain for some time due to many injuries. You don’t mention it often or show it at all really. What methods do you use to confront that most coarse form of dukkha?” Answered by Ajahn Pasanno and Ajahn Kovilo. [Pain ] [Ajahn Pasanno] [Suffering] // [Mindfulness] [Goodwill] [Patience] [Pāli] [Perfections] [Fear]
Quote: “We have the resources within ourselves to not be intimidated by pain or discomfort.” [Self-reliance]
7. “I’m also curious about mental pain. In 1992, you were invited by Ajahn Chah to become the abbot of Wat Pah Nanachat when you were less than ten years in robes. Shortly after, Ajahn Chah became paralyzed and was no longer able to communicate. You took groups of monks every week to pay respects to him, and for ten years were looking after him. Can you explain how you related to that whole mass of dukkha that must have come up? How do you advise others dealing with similar things?” [Ajahn Pasanno] [Ajahn Chah] [Abbot] [Sickness] [Suffering] // [Grief] [Fear] [Leadership] [Humility ] [Pain] [Self-identity view]
8. “How can you acknowledge the limitations of the personality and of the circumstance but find a deeper wisdom beyond that? For those who find themselves in difficult situations with life and think that release of suffering in this life is beyond them, what thoughts would you offer?” [Personality] [Discernment] [Everyday life] [Cessation of Suffering] [Suffering] // [Spiritual friendship ] [Ajahn Pasanno] [Ajahn Chah] [Wat Pah Nanachat] [Abbot] [Thai Ajahn Chah lineage] [Ajahn Dune] [Community] [Culture/West] [Saṅgha]
9. “Luang Por Dune reframes the Four Noble Truths. He says the cause of dukkha is ???, sending the mind out, and the result of that is dukkha. The path is ???, the mind seeing the mind, and the fruit of that is the Third Noble Truths, nirodha. Can you say more about this?” [Ajahn Dune ] [Four Noble Truths] [Cause of Suffering] [Thai] [Suffering] [Eightfold Path] [Cessation of Suffering] // [Proliferation] [Mindfulness of mind]
10. “The world has real fears in it right now—AI, war, beyond.... What thoughts do you have for people dealing with the suffering of the wider commentary, the news cycle, and real concerns about the shape of politics in the world?” [Fear] [Politics and society] [Suffering] // [Community]
Vinaya: Mahāvagga 1.11: “Go out for the welfare and happiness of the manyfolk.” [Buddha/Biography]
11. “What about someone who votes and is doing their best to take care of their local community, but they still find their heart darkening with these concerns?” [Politics and society] [Community] [Depression] [Suffering] // [Human]
Quote: “The world has been falling about for a long time. This is not a new phenomenon.”
Recollection: The 30th anniversary of Nature Care. [Environment] [Ajahn Pasanno] [Non-profit organizations]
Quote: “If I did it with the idea that I’ve got to protect all the forests in Thailand, I’d just get frustrated. But what I can do is plant seeds for people to protect at least some of it, and that’s a good example for other people in the future.”
12. “We’ve already talked about the quote from the Buddha, “Spiritual companionship is the whole of the Holy Life (SN 45.2).” Someone asked you a question about that, and you said, “Living with other people—it’s horrible!” And then you laughed a huge Luang Por Pasanno laugh. Could you talk about the paradox that living with other people is half the Holy Life and it’s dukkha? You didn’t have to be an abbot. You could have lived a hermit’s life. Any insights into balancing that?” [Spiritual friendship] [Community] [Seclusion] [Suffering] // [Patience] [Compassion]
13. “Is there one teaching of the Buddha or sutta that’s rung in you these last years or through your life that stands out more than the others?” [Sutta ] [Ajahn Pasanno] // [Liberation] [Purpose/meaning] [Worldly Conditions]
Sutta: MN 30: Cūḷasāropama Sutta (Shorter Heartwood Simile).
15. “Having lived in Thailand for over 20 years and in America for 30 years, do you see any American patterns of dukkha, ways that Americans get caught?” [Culture/West] [Suffering] // [Self-identity view] [Selfishness] [Judgementalism] [Conceit] [Relinquishment]
Quote: “I can never get enlightened.” — Ajahn Sumedho. [Ajahn Sumedho] [Liberation]
Quote: “The ‘I’ does not have inherent existence. We have to make it. And then we have to look after it.” [Not-self]
16. “When you’re not dealing with suffering, where do you reside in your practice or what do you focus on?” [Ajahn Pasanno] [Cessation of Suffering] // [Knowing itself] [Beauty]
17. “Do you have any final advice for two monks in Seattle.” [Clear Mountain] // [Generosity] [Three Refuges]
Quote: “This is just the beginning of your dukkha.” [Suffering]
Page: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26